Educational Challenges in Afghanistan

Written by Charlotte Lagadec-Jacob

Introduction 

The Taliban’s takeover in 2021 has had a devastating impact on the education system in Afghanistan. The declining quality of education and the promotion of gender inequality have become major concerns for the international community. Last year, UNESCO dedicated its International Day of Education to Afghan girls and women. 

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Picture by Nk Ni via Unsplash

Although Afghanistan has signed multiple UN human rights treaties and conventions, which aim for access to education to all, gender equality and children’s rights, the new education system established by the Taliban restricts access to education for young women, allows the use of corporal punishment at school and has led to a deterioration of the overall quality of education for both boys and girls.

Impact on girls and women’s educational rights

The Taliban takeover in Afghanistan had a negative impact on access to education for girls and women. This issue has been raised by the United Nations as well as NGOs in several reports. Education is a fundamental right enshrined in the Convention of the Rights of the Child. The restrictions imposed on girls and women violate several treaties signed by Afghanistan which prohibit gender-based discrimination. 

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Picture by Wanman uthmaniyyah via Unsplash 

Decrease of the school attendance rate among girls and women

The bans imposed by the Taliban on access to secondary and higher education for girls and women have resulted in a rising drop-out rate among female students in Afghanistan.  

Article 28.1 (e) of the Convention on the Rights of the Child 1989 states: 

Governments should “take measures to encourage regular attendance at schools and the reduction of drop-out rates.”

Despite the ratification of this Convention by Afghanistan, 75% girls are currently out of school. This makes Afghanistan one of the countries with the highest out-of-school rates for girls in the world.

While the ban on access to secondary education for girls was introduced in 2021 as a temporary measure, it is still ongoing. Moreover, the ban on access to university for women violates the Universal Declaration of Human Rights which states that higher education should be ‘accessible to all on the basis of merit’ as opposed to gender. 

Low literacy rate among women 

Most women in Afghanistan are currently illiterate. Despite Afghanistan being a party to the Convention on the Rights of the Child which encourages the elimination of illiteracy, the literacy rate in Afghanistan is currently among the lowest in the world. This particularly applies to women as only 20.6% of Afghan women are literate. 

Being literate is important for daily tasks and cannot be neglected. In the long term, restricting access to education might worsen this situation and jeopardise Afghan girls and women’s independence and future, as it also makes accessing information about humanitarian support more difficult. 

Impact on boys’ educational rights 

Boys are also negatively affected by the new education system introduced under the Taliban. According to Human Rights Watch, boys and their parents have noticed a deterioration in boys’ access to education as well as the quality of their education.

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Corporal punishment 

The use of corporal punishment on boys is becoming more prevalent at school and constitutes a severe violation of human rights law. The Human Rights Watch has reported an increasing use of corporal punishment at school and interference of the “Ministry for the Propagation of Virtue and the Prevention of Vice” with the functioning of Afghan schools since the new education measures were put in place by the Taliban. 

Corporal punishment violates international law and the Convention of the Rights of the Child which was signed by Afghanistan. This convention is complemented by Article 39 the Afghanistan’s education act 2008 which prohibits all forms of punishment at school. 

Afghan students have reported an increasing use of corporal punishment for moral crimes since the Taliban took power in 2021. Mental health issues such as depression and anxiety among boys are unfortunately common consequences of the restrictive measures imposed by the Taliban at school. 

Decreased school attendance rate 

As with girls, the attendance rate of boys at school has decreased since the Taliban takeover.  This may be related to the economic and humanitarian situation of the country which puts more pressure on boys, thus resulting in decreased attendance. Moreover, the regime of fear established by the Taliban at school and a loss of motivation due to the low quality of education may lead some male students to stop coming to class.

Promotion of a misogynistic society 

Barring girls and women from studying and teaching also has a negative impact on the quality of learning of boys in Afghanistan and promotes values in contradiction with human rights treaties and conventions signed by the country.

Under the Taliban regime, female teachers are restricted to teach boys and were replaced by men regardless of their qualifications and experience. Sometimes, no replacement could be found, leading to the disruption of classes.  This certainly has had a deteriorating effect on the quality of education of boys.

In addition to the decline of the quality of education caused by these replacements or teacher shortage, the new education system established under the Taliban promotes values in contradiction with rights enshrined in human rights treaties. Gender-based segregation by excluding girls from secondary schools and universities as well as the modification of the school curriculum may also have a negative impact on boys as it shows them an example of society where men and women are not equal. This promotion of misogyny violates several human rights treaties ratified by Afghanistan which provides that men and women should enjoy the same rights and be equal. 

These new decrees introduced by the Taliban regarding education constitute severe violations of human rights law.  

Impact on the overall quality of education

In addition to the ban on female teachers which severely undermines the quality of education in Afghanistan, the change of curriculum by the Taliban and the condition of facilities in some schools constitute significant challenges to the current education system of the country.

Change in curriculum 

The new curriculum established under the Taliban does not align with human rights law and appears to deny women’s rights. Human rights treaties provide that education should encourage the full development of the human personality and the respect of human rights. 

Despite the ratification of these treaties by Afghanistan, important subjects such as English, civic education, physical education, arts have been removed and the new curriculum focuses primarily on religion as well as on the view of women’s Islamic rights. A report obtained by Human Rights Watch in January 2022 which is believed to be an internal proposal for the revision of the curriculum contains discriminatory statements such as: 

“Many books have presented women’s rights as human rights. The teachers must explain women’s rights through the framework of Islam, not what the West calls women’s rights.”

Issues with the condition of educational facilities and infrastructure

Poor standards of hygiene and a lack of clean water, toilets and soap may also have an impact on school attendance. In over 50% of schools in Afghanistan, there is no clean drinking water and in over one-third of schools, there are no toilets where students can wash their hands. 

Conclusion and recommendations

Despite the ratification of multiple human rights treaties and conventions by Afghanistan, the Taliban have established an education system which causes gender-based discrimination, promotes illiteracy and allows human rights violations such as corporal punishment at school. Different recommendations can be made to address these issues. 

Combating illiteracy among girls and women in Afghanistan

The high rate of illiteracy (particularly among girls and women) in Afghanistan calls for action. For example, the EU, UN Women and UNESCO have collaborated in implementing the project “Empowering women and adolescent girls in Afghanistan through literacy and skills development for sustainable livelihoods”. Other projects could be initiated in this regard. 

Encouraging vocational and community-based education for girls and women

Among options currently available to girls and women to remedy the ban on secondary and higher education imposed by the Taliban, vocational education can be considered. This alternative can help women secure self-employment, thus allowing them to obtain financial independence. UNESCO currently provides literacy and pre-vocational training to over 55,000 young people and adolescents (over 68% of students are women and adolescent girls) in Afghanistan. UNICEF also provides children (mostly girls) with community-based education classes and teaching and learning materials. 

Providing women with teacher training

Teacher training could be provided to women who aspire to teach. This was the approach taken by UNICEF for its Girls’ Access to Teacher Education (GATE) programme. 

Addressing corporal punishment at school

The use of corporal punishment on children constitutes a severe violation of human rights law and might severely undermine the quality of education of boys as it may lead some students to drop out of school. It is urgent to act to prevent such punishments at school. 

Improving the condition of educational facilities to foster attendance at school.

Since 2024, UNICEF and the EU have joined forces in improving the condition of buildings and classrooms in 385 public primary schools in Afghanistan. UNICEF stressed the importance of ‘rehabilitating classrooms, building toilets and water systems’.

References

Afghanistan: Gender Inequality in Education

Written by Juliana Campos and Derin Erk. 

The Taliban Government and Women’s Rights

After over two years under Taliban rule, Afghan women continue to endure profound challenges: limited mobility and freedom of speech, lack of autonomy and a ban on education. Even if a 20 year gap separates the Taliban’s first government, overthrown in 2001, from their reclaim of power in 2021, not much seems to have changed in their interpretation of Islamic law, though officials continue to vehemently deny human rights are being violated.

Taliban representatives claim the western media is responsible for corrupting popular opinion on their government and that UN reports do not convey the reality of today’s Afghanistan. According to them, the ban on women’s education is a temporary measure, while the government prepares an “Islamic environment” that complies with their interpretation of Sharia law and meets the demands of the Afghan people. However, after two years, no progress has been made and there seems to be little indication the Taliban will indeed address the very urgent issue of gender inequality in Afghanistan and lift restrictions such as the ban on education for women. 

What Does The Education Ban Mean for Afghan Women?

Education equips women with the tools to make more informed choices, to lead healthier lifestyles and it protects them against abuse by teaching them to recognize violent behaviour and to fight for their physical and mental integrity. Not only is it an empowering tool on an individual level, educating women benefits entire communities. Being the primary caregivers in many societies, well instructed women are able to better prepare themselves for life-changing decisions such as marriage and pregnancy, raising healthier children, in happier households.

Furthermore, education allows women to take on a more active role in their nation’s economy and development, by granting them the practical knowledge needed to use their talents and creativity to open their own businesses, for example. Taliban spokesperson Suhali Shaheen claims that 8.500 business licenses have been granted to Afghan women under their ruling and that over 800.000 women are currently working in Afghanistan.[1] The government has yet to publish these official reports and their sources, but even if they prove to be accurate, if the ban on education isn’t lifted, these numbers will certainly face a dramatic decrease in the next few years.

The fact remains that many women who remember the severe restrictions imposed in the late 1990’s by the Taliban fear being once again deprived of the knowledge that previously allowed them a small sense of economic, emotional and political independence. The impacts of such strict rules imposed by the Taliban have already been recorded during their previous period in power between 1996 and 2001. If nothing is done to change the current scenario, the world risks witnessing another generation of illiterate Afghan women, completely excluded from social life and deprived of formal education. 

By reinstalling laws which limit women’s freedom in society, banning women from working, studying and being seen in public without a male chaperone (the Mahram), the Taliban severely worsens gender inequality in Afghanistan and denies women the chance to develop emotionally and intellectually, besides directly affecting the country’s economy.

The United Nations’ Take on Women and Girls’ Education Under the Taliban

The UN has been vocal about the situation in Afghanistan, particularly on Afghan women’s rights. It considers the Taliban takeover in 2021 a reversal of women’s freedoms. Indeed, it seems the little progress made in the past 20 years has suffered a complete turn over in a matter of months.

Though UN’s statements help spread awareness and reliable information, the organisation has not directly intervened on a larger scale and has not shown intention to do so, as of today. As previously mentioned, the Taliban has accused the UN of misrepresenting the situation in Afghanistan in their reports and while this is a debatable statement, one thing is for certain: women and girls are barred from receiving education. Other areas in Afghan women’s social lives may be more tricky to evaluate from far away, as many of them spend a great portion of the time inside their homes, but the state of females’ access to secondary education and higher education is clear; there is no such access.

Are There Prospects for Change?

The simple answer would be that if the international community does not intervene, there aren’t many grounds for optimism. Interviews given by Taliban representatives have made it clear that they will not be giving up the right to rule given to them by God, according to their beliefs. Therefore, it is expected that their policies on women and their rights and freedoms will continue, as it is unlikely the government will ever be overthrown by the Afghan people, who are forbidden to speak against the regime. 

Conclusion 

It is unfortunate to conclude that the Taliban government’s restrictions on women’s rights and women’s education stand strong after two years. Being banned from attending schools and universities will not only greatly hamper women’s quality of life and their well being, but also difficultate their conquest of social and financial independence through education. Moreover, the Afghan nation as a whole will greatly suffer the effects of this ban, as including women in state affairs, the economy, and social life in general is an important pillar in a country’s development.

There is little to no prospect of change for the near future as the Taliban remains determined and strong in its seat. Perhaps the most effective measure the international community can take is advocating for women’s rights and spreading awareness about what is happening in Afghanistan today.

References

Cover Image by Graham Crouch/World Bank.

*Upon request, the article may be translated into other languages. Please use the comments section below*

Universal Periodic Review of Afghanistan

The following report has been drafted by Broken Chalk as a stakeholder contribution to the fourth cycle of the Universal Periodic Review [UPR] for the Islamic Republic of Afghanistan. As Broken Chalk’s primary focus is to combat human rights violations within the educational sphere, the contents of this report and the following recommendations will focus on the Right to Education.

  • Four decades of sustained conflict have heavily affected Afghanistan’s educational landscape. Recurrent natural disasters, chronic poverty, drought, and the COVID-19 pandemic have exacerbated the situation for Afghan children and have taken a toll on the fragile education system.[i]
  • The current Taliban policies governing education are enshrined in documents distributed to education officials across different levels within the movement.[ii] The Taliban education philosophy follows a unique mixture of Pashtun culture and Islamic law, highly prioritising religious education. However, the Taliban’s High Commission for Education also emphasises the need for “modern” education alongside religious teachings.[iii]
  • Although the overarching education policy acknowledges the need for secular subjects to be taught alongside religious ones in schools, these statements are directly followed by religiously motivated restrictions that imply that a series of topics included in the state curriculum should be eliminated and not taught (particularly about subjects such as history and biology).[iv]
  • The current practices and decisions on education established by the Taliban regime contradict national and international laws. Afghanistan’s Constitution (Articles 43-44), adopted in 2004, guaranteed equal access to education for boys and girls. The Education Law 2008 once again addressed equal rights for all children, free and compulsory education until ninth grade, and free education until attaining a Bachelor’s degree. At the international level, Afghanistan has ratified the 1948 Universal Declaration of Human Rights (UDHR, Article 26 recognising the Right to Education) and other human rights treaties that reaffirm the Right to Education (i.e. CESCR Articles 13-14; CRC Articles 28-29; CEDAW Article 10).[v]
  • Gender inequality, poverty, and questionable legislation, combined with factors such as traditional gender norms and practices, a shortage of schools, insufficient transportation, and geographical barriers, have led to an estimated 3.7 million Afghan children being out of school, 60% being girls.[vi]

By Aurelia Bejenari

Download the PDF.

46th_Session_UN-UPR_Country_Review_Afghanistan_S

References

[i] UNESCO. “Protecting Education in Afghanistan.” Unesco.org. February 2, 2023. https://www.unesco.org/en/emergencies/education/afghanistan.

[ii] Amiri, Rahmatullah, and Ashley Jackson. “Taliban Attitudes and Policies towards Education.” ODI Centre for the Study of Armed Groups: (February 2021): 13.  https://cdn.odi.org/media/documents/taliban_attitudes_towards_education.pdf

[iii] Ibid.

[iv] Amiri and Jackson, “Taliban Attitudes and Policies towards Education”, 19.

[v] Rezai, Hussain. “The Taliban Rule and the Radicalisation of Education in Afghanistan.” GlobalCampus of Human Rights – GCHR. November 24, 2022. https://gchumanrights.org/preparedness-children/article-detail/the-taliban-rule-and-the-radicalisation-of-education-in-afghanistan-4945.html.

[vi] UNICEF. “Afghanistan. Education.” Unicef.org. 2016. https://www.unicef.org/afghanistan/education.

Cover image by Chairman of the Chief of Staff on Flickr.

Educational Challenges in Afghanistan

Written by Matilde Ribetti

In Afghanistan’s rugged and culturally diverse landscape, education has always been an intricate tapestry woven with threads of resilience, determination, and hope. Despite decades of conflict, political turmoil, and economic instability, the pursuit of knowledge continues to ignite a flame of possibility within the hearts of the Afghan people. However, the path to education in Afghanistan is laden with numerous challenges that pose formidable obstacles to its realization.

In this article, we delve into the profound educational challenges that have plagued Afghanistan, shedding light on the systemic issues that have hindered progress and examining the far-reaching consequences for the country’s future.

By understanding the complexities of the educational landscape, we can uncover the potential solutions and interventions necessary to pave the way towards a brighter future for Afghan students.

Picture from Wanman uthmaniyyah on Unsplash

Historical Background

The history of education in Afghanistan is a tale deeply intertwined with the country’s rich cultural heritage and the struggles it has endured over the centuries. Education has long been valued as a cornerstone of Afghan society, with early records indicating the existence of educational institutions as far back as the 11th century. Islamic schools, known as madrasas, played a crucial role in teaching religious studies and the Arabic language. During the 20th century, a wave of modernization and reforms sought to establish a formal education system, introducing secular schools and universities.[1] However, decades of conflict, including the Soviet invasion, civil wars, and the Taliban regime, severely disrupted the educational landscape. Schools were destroyed, teachers were displaced, and access to education became limited, particularly for girls.[2]

Educational Challenges

Gender Disparity

As mentioned above, one of the most pressing challenges faced by the education sector in Afghanistan is the pervasive gender disparity. Cultural norms and deep-rooted societal barriers have led to the exclusion of girls from schools, denying them access to the transformative power of education.[3]

During the Taliban regime in Afghanistan, which lasted from 1996 to 2001, access to education for girls was severely restricted and, in many cases, wholly denied. The Taliban implemented a strict interpretation of Islamic law, imposing a series of oppressive policies that targeted girls’ education. Girls were forbidden from attending schools, and educational institutions for girls were systematically shut down or repurposed for other uses. This denial of education deprived girls of their fundamental rights and perpetuated a cycle of illiteracy and limited opportunities for their futures. The Taliban’s restrictive policies affected formal schooling and limited women’s access to vocational training and higher education. The detrimental impact of these restrictions on girls’ education during the Taliban regime underscores the urgent need for ongoing efforts to ensure educational opportunities and gender equality for all Afghan children.[4]

After the fall of the Taliban regime, significant progress has been made in improving education for girls. With the establishment of a new government and the support of international organizations, a concerted effort has been made to promote gender equality and expand access to education. Schools that were previously closed or destroyed have been reopened, and new educational institutions have been established across the country. Numerous initiatives have focused on increasing girls’ enrollment and retention rates, ensuring safe learning environments, and providing resources and infrastructure. In collaboration with NGOs and international partners, the Afghan government has implemented policies to address cultural barriers and discriminatory practices that hinder girls’ education. As a result, millions of girls have gained the opportunity to attend school, pursue higher education, and broaden their horizons. The improved access to education for girls in Afghanistan since the fall of the Taliban regime represents a significant step towards empowering women, enhancing gender equality, and fostering the country’s social and economic development.[5]

However, the current situation for girls in Afghanistan following the Taliban’s takeover is a matter of deep concern and uncertainty. The Taliban’s return to power has raised fears about the potential rollback of hard-won gains in girls’ education. While the Taliban leadership has made statements indicating that they will allow girls to receive an education within the framework of their interpretation of Islamic law, the extent to which this will be upheld remains uncertain. Reports from various regions indicate that girls face barriers to education, with reports of schools being closed or converted to Islamic education centres. Additionally, there are concerns about the safety and security of female students, as the Taliban’s previous regime was notorious for its restrictions on women’s rights and education. The international community, along with local activists and organizations, is closely monitoring the situation and advocating for the protection of girls’ rights to education, which has already been significantly restricted.[6]

Poverty-related issues

Moreover, poverty and limited resources further exacerbate the educational challenges in Afghanistan. Insufficient funding, lack of infrastructure, and inadequate teacher training hinder the quality of education provided. Many schools operate in overcrowded classrooms, lacking basic amenities and learning materials. Additionally, the widespread prevalence of child labour and the need for children to contribute to their families income further impedes their access to education.

Limited access to quality schools and educational resources is a significant hurdle impoverished communities face. Many families struggle to afford necessities, let alone invest in their children’s education. As a result, child labour and early marriage often become alternatives to schooling. Additionally, widespread insecurity and conflict in some areas of the country threaten educational facilities and discourage attendance. These challenges contribute to a high illiteracy rate and perpetuate the cycle of poverty, limiting opportunities for socioeconomic advancement. Addressing the academic challenges related to poverty in Afghanistan requires a comprehensive approach involving targeted interventions, increased investment in education, and the provision of social support to vulnerable communities.[7]

In conclusion, the educational challenges concerning gender disparity and poverty in Afghanistan are deeply intertwined and pose significant obstacles to achieving a more equitable and prosperous society. The intersection of poverty and gender discrimination perpetuates a vicious cycle where girls and women from impoverished backgrounds face multiple barriers to accessing quality education. These challenges not only hinder their personal development but also restrict the overall progress and development of the nation. Efforts to address these challenges require a holistic approach that tackles poverty, gender inequality, and educational barriers simultaneously. By investing in inclusive and accessible education, empowering girls and women, and providing socioeconomic support to marginalized communities, Afghanistan can break the cycle of poverty and gender disparity, fostering a brighter future for all its citizens. Through concerted and sustained efforts, Afghanistan can overcome these challenges and ensure that every child, regardless of gender or socioeconomic background, has an equal opportunity to receive a quality education and fulfil their potential.

Bibliography

Baiza, Y. (2013). Education in Afghanistan: Developments, influences and legacies since 1901. Routledge.

 Khwajamir, M. (2016). History and problems of education in Afghanistan. In SHS Web of Conferences (Vol. 26, p. 01124). EDP Sciences.

Mashwani, H. U. (2017). Female education in Afghanistan: Opportunities and challenges. International Journal for Innovative Research in Multidisciplinary Field, 3(11).

Ahmad, S. (2012). THE TALIBAN AND GIRLS EDUCATION IN PAKISTAN AND AFGHANISTAN–with a case study of the situation in the Swat District.

Alvi‐Aziz, H. (2008). A progress report on women’s education in post‐Taliban Afghanistan. International Journal of lifelong education, 27(2), 169-178.

Amiri, R., & Jackson, A. (2021). Taliban attitudes and policies towards education. ODI Centre for the Study of Armed Groups.

Ochilov, A. O., & Najibullah, E. (2021, April). HOW TO REDUCE POVERTY IN AFGHANISTAN. In E-Conference Globe (pp. 114-117)

L.Cox (2023). Taliban’s Wicked Abolition of Women’s Rights in Afghanistan. https://brokenchalk.org/talibans-wicked-abolition-of-womens-rights-in-afghanistan/, visited on 26th of June 2023.

[1] Khwajamir, M. (2016). History and problems of education in Afghanistan. In SHS Web of Conferences (Vol. 26, p. 01124). EDP Sciences.

[2] Baiza, Y. (2013). Education in Afghanistan: Developments, influences and legacies since 1901. Routledge.

[3] Mashwani, H. U. (2017). Female education in Afghanistan: Opportunities and challenges. International Journal for Innovative Research in Multidisciplinary Field, 3(11).

[4] Ahmad, S. (2012). THE TALIBAN AND GIRLS EDUCATION IN PAKISTAN AND AFGHANISTAN–with a case study of the situation in the Swat District.

[5] Alvi‐Aziz, H. (2008). A progress report on women’s education in post‐Taliban Afghanistan. International Journal of lifelong education, 27(2), 169-178.

[6] L.Cox (2023). Taliban’s Wicked Abolition of Women’s Rights in Afghanistan. https://brokenchalk.org/talibans-wicked-abolition-of-womens-rights-in-afghanistan/, visited on 26th of June 2023.

[7] Ochilov, A. O., & Najibullah, E. (2021, April). HOW TO REDUCE POVERTY IN AFGHANISTAN. In E-Conference Globe (pp. 114-117)

Arbitrary Arrests in Afghanistan: Justice for Education Activist Matiullah Wesa

Written by Müge Çınar

The Arbitrary Arrest of Education Activist Matiullah Wesa

On 27 March 2023, human rights defender Matiullah Wesa was arbitrarily arrested after praying at a local mosque. When Matiullah Wesa stepped out from the mosque, he encountered gunmen with two vehicles who wanted to arrest him. Although Wesa asked for the IDs of the men, they showed their weapons and took Wesa away. Now, Wesa’s family is of great concern for his health and safety. Matiullah Wesa, aged 30, had been threatened before by the Taliban. Despite the threats to his safety, He didn’t leave Afghanistan and stayed to advocate boys’ and girls’ education rights.[1]

On the 27th of March, the UN Special Rapporteur stated that the human rights defender’s safety is the most important and his legal rights have to be respected. On the 28th of March, the UN Mission of Afghanistan (UNAMA) requested the reason behind the arrest of Matiullah Wesa and his location must be announced immediately.[2] Also, the demand for legal representation and contact with the family of Wesa has been expressed by UNAMA. The UN, Amnesty International and other human rights organizations call for urgent action for justice.

On March 29, a Taliban spokesman confirmed his arrest, citing “illegal activities” as the reason for Wesa’s arrest. Wesa’s family has been prohibited from seeing him, and there is no way to challenge the truth of the accusations made against him.  After the arrest, the Taliban entered his house; and took phones, documents, and computers. The brothers of Matiullah were briefly held and then freed after receiving a warning.[3]

Matiullah Wesa campaigning for education in Afghanistan. Photo from Matiullah Wesa.

Matiullah Wesa’s Mission on Promoting Education Rights via PenPath

Matiullah Wesa is known as the most prominent education activist in Afghanistan with his campaigns via the organization PenPath. He established the education organization PenPath with his brothers in 2009.[4] His aim has been to improve and promote education access in all areas of Afghanistan. During his 14-year-old journey of education activism, he traveled to remote and rural parts of the country that were damaged by war and collaborated with the tribal leaders to open schools and libraries to educate children in need. He has been also bringing PanPath’s mobile schools and libraries and most importantly campaigning for women’s education. More than 100 schools have been reopened by Pen Path; and 110,000 kids, 66,000 of whom are girls, have been able to access educational facilities and resources.[5] Is Matiullah being punished for this?

He developed the PenPath network, which now has more than 3,000 volunteers around the nation.[6] They support local classroom setup, teacher recruitment, and supply distribution. He has continued to support girls’ education in his campaigns despite the ban on girls enrolling in secondary schools. He also launched a door to door campaign against the ban on girls’ education.

Wesa has long been an advocate for women’s education in Afghanistan, particularly in rural regions, and his Twitter feed is full of tweets urging for the reopening of schools to women and girls. His last tweet was  “Men, women, elderly, young, everyone from every corner of the country is asking for the Islamic rights to education for their daughters,” before his arrest.[7] He was also planning to make a speech at a meeting about girls’ education prior to the situation. The Taliban have made unclear statements claiming Wesa’s activities as “suspicious” concerning his arrest. Although Wesa was not politically engaged, the Taliban’s exploitation of his public image is for their political gain.[8]

Matiullah Wesa’s detention demonstrates the de facto government’s effort to repress human rights advocates and those who speak up for female education rights. Hours before his detention, the human rights advocate was active on Twitter, highlighting the unavoidable and lasting effects of the closure of schools and the prohibition on girls’ education. It is a great reminder to us that consistent action and solidarity of the International community are needed to prevent women from losing their rights in Afghanistan.

Many people have expressed their outrage on social media over Matiullah Wesa’s arrest and called for his release. Wesa has been exercising his right to peaceful assembly and freedom of expression. According to international human rights law, particularly the International Covenant on Civil and Political Rights, to which Afghanistan is a state party, this arrest clearly violates the rights to freedom of expression and peaceful assembly.

The Exploitation of the Right to Education of Women, Minorities and Conflict-Victims in Afghanistan

Following the US-led invasion that overthrew the previous government in 2001, the Taliban came into power in 2021. With the withdrawal of the US’s remaining troops as decided in a 2020 peace agreement with the Taliban, the rule of law in Afghanistan has been changed drastically. The Taliban rule has brought barriers to the human rights of women and minorities, imposing a harsh interpretation of Islamic law.[9]

Since the Taliban came into power in August 2021, the women’s and girls’ right to education, work and free movement has been violated. This situation paved the way for the girls to be subject to discrimination, domestic violence and child marriages. The Taliban announced on March 21, 2022, that all schools would reopen on March 23, but on that day they once more closed secondary schools for girls. The situation has not changed after 1 year in 2023, more than 3 million girls have been denied secondary education.[10]

His active campaigns across Afghanistan with his organization Pen Path turned him into a target for the Taliban. Photo by Matiullah Wesa.

In November 2022, three women rights activists – Zarifa Yaqoobi, Farhat Popalzai and Humaira Yusuf –  were arbitrarily arrested by the Taliban.[11] In December 2022, the Taliban prohibited women from attending universities “until further notice” and instructed all national and international NGOs to terminate the employment of all women on staff “until further notice”.

The Ministry of Higher Education pointed out that the problem derives from Immorality including the presence of female students in dorms, traveling from the provinces without a mahram, failure to observe the hijab wearing and the presence of mixed classes. Banning women from higher education, they were instructed to enroll in public universities near their homes while they are prohibited to study law, commerce, journalism, engineering, agriculture and veterinary medicine.[12] According to the Taliban, closures are temporary, yet authorities blame logistics rather than ideological barriers.

Not only women are deprived of their main right to have an education but religious and ethnic minorities have been suffering from a lack of education and several attacks on educational facilities. According to the UN report on Afghanistan by Richard Bennett, Hazara Community was targeted by 16 attacks, including three against educational institutions. And, Attack on the Kaaj Educational Center on September 30, 2022, left 114 people injured and 54 people dead.[13]

Conflict-related education rights abuses are another important issue to be addressed in Afghanistan. The UN Special Reporter also examined reports that show a huge increase in the recruitment and use of children as soldiers during the past years. Additionally, the rapid rise in attacks against schools, students and educational personnel, nearly eight times per year, has been reported between January and September 2022.[14] The children do not feel safe about their future by not getting proper education and their life by being in the ongoing conflict.

Other Targeted Activists by the Taliban

The Wesa brothers are the most recent arbitrary arrest targeted at society activists and protesters who have spoken out against the closure of education rights for girls and women. The report released in February by UNAMA shows 28 civil society actors and human rights defenders got arbitrarily arrested and 10 journalists and media workers were also arrested to be seen as a threat in the past three months.[15]

No society is able to reach its potential to be developed without activists and human rights defenders to bring consciousness to the people. The historical, geopolitical and religious aspects always play a role in the faith of a nation but civil society could also make it possible for authorities to see their mistake to elevate their people. In the case of this situation in Afghanistan, there must be a double effort by the international community to regain women’s essential human rights in the country.

[1] https://www.theguardian.com/global-development/2023/mar/28/founder-afghan-girls-school-project-matiullah-wesa-pen-path-arrested-in-kabul

[2] https://www.frontlinedefenders.org/en/case/human-rights-defender-matiullah-wesa-arrested-taliban-kabul

[3] https://www.bbc.com/news/world-asia-65095663

[4] https://www.frontlinedefenders.org/en/case/human-rights-defender-matiullah-wesa-arrested-taliban-kabul

[5] https://www.civicus.org/index.php/media-resources/news/interviews/5730-afghanistan-education-is-our-basic-right-it-s-an-islamic-right-it-s-a-human-right

[6] https://www.bbc.com/news/world-asia-65095663

[7] https://edition.cnn.com/2023/03/29/asia/afghanistan-education-activist-arrest-taliban-intl-hnk/index.html

[8] https://thediplomat.com/2023/04/a-beacon-of-education-has-vanished-in-taliban-controlled-afghanistan/

[9] https://www.cfr.org/backgrounder/taliban-afghanistan

[10] https://www.savethechildren.net/news/afghanistan-eighteen-months-after-ban-classroom-doors-must-open-secondary-school-girls#:~:text=More%20than%203%20million%20girls,schools%20return%20on%20March%2021.

[11] https://www.amnesty.org/en/latest/news/2022/11/afghanistan-women-human-rights-defenders-arrested-by-the-taliban-must-be-immediately-released/

[12] https://www.bbc.com/news/world-asia-63219895

[13] UN, Report of the Special Rapporteur on the Situation of human rights in Afghanistan, Richard Bennett, 9 February 2023 https://www.ohchr.org/en/documents/country-reports/ahrc5284-situation-human-rights-afghanistan-report-special-rapporteur

[14] UN, Report of the Special Rapporteur on the Situation of human rights in Afghanistan, Richard Bennett, 9 February 2023

https://www.ohchr.org/en/documents/country-reports/ahrc5284-situation-human-rights-afghanistan-report-special-rapporteur

[15] UN General Assembly Security Council, The situation in Afghanistan and its implications for international peace and security, 27 February 2023

https://unama.unmissions.org/sites/default/files/a77772-s2023151sg_report_on_afghanistan.pdf

References

https://www.amnesty.org/en/latest/news/2022/11/afghanistan-women-human-rights-defenders-arrested-by-the-taliban-must-be-immediately-released/

https://www.bbc.com/news/world-asia-65095663

https://www.cfr.org/backgrounder/taliban-afghanistan

https://www.civicus.org/index.php/media-resources/news/interviews/5730-afghanistan-education-is-our-basic-right-it-s-an-islamic-right-it-s-a-human-right

https://edition.cnn.com/2023/03/29/asia/afghanistan-education-activist-arrest-taliban-intl-hnk/index.html

https://www.frontlinedefenders.org/en/case/human-rights-defender-matiullah-wesa-arrested-taliban-kabul

https://www.theguardian.com/global-development/2023/mar/28/founder-afghan-girls-school-project-matiullah-wesa-pen-path-arrested-in-kabul

https://thediplomat.com/2023/04/a-beacon-of-education-has-vanished-in-taliban-controlled-afghanistan/

https://www.savethechildren.net/news/afghanistan-eighteen-months-after-ban-classroom-doors-must-open-secondary-school-girls#:~:text=More%20than%203%20million%20girls,schools%20return%20on%20March%2021.

UN, Report of the Special Rapporteur on the Situation of human rights in Afghanistan, Richard Bennett, 9 February 2023 https://www.ohchr.org/en/documents/country-reports/ahrc5284-situation-human-rights-afghanistan-report-special-rapporteur

UN General Assembly Security Council, The situation in Afghanistan and its implications for international peace and security, 27 February 2023 https://unama.unmissions.org/sites/default/files/a77772-s2023151sg_report_on_afghanistan.pdf

TALIBAN’S WICKED ABOLITION OF WOMEN’S RIGHTS IN AFGHANISTAN

by Leticia Cox

Taliban means suppression of women. Taliban means degrading a woman’s qualities, place and role in society. Taliban means no education or work for women other than housework and childbearing. Taliban means deprivation of women’s fundamental human rights, living in fear and without dignity.

Most Afghans, including some Taliban, do not support excluding women and girls from the education system and are seriously concerned about the consequences for the whole nation.

After the Taliban’s announcement to ban female students from university, male university students walked out of their exam in protest against the Taliban’s decision, and several male professors resigned.

Muslim countries, such as Turkey, Saudi Arabia, Pakistan and Qatar, have voiced their sorrow at the university ban and urged the Taliban authorities to withdraw their decision.

“There is no religious or cultural justification for it,” said 26-year-old Husna Jalal, a Political Sciences graduate from Kabul.

Jalal fled Afghanistan in August last year after the Taliban took over the city of Kabul. Jalal has been working for four years in Kabul after graduating from university, but like many working Afghan women predicted the strict Sharia would be implemented soon after the Taliban took over the country.

“It’s heartbreaking to see my sisters being violated of their fundamental human rights. I saw them marching in the streets crying out for freedom and equality, and how Taliban security forces used violence to break up the group and stop them from practising their freedom of speech”, said Jalal. “People worldwide need to raise their voices for my sisters; the Taliban have taken all our hopes.”

The Taliban, known as the Talib, who sought to end warlordism in Afghanistan through stricter adherence to Sharia since 1996, took control of Afghanistan as the Islamic Emirate of Afghanistan by force in 2021.

For decades, the role of Sharia has become an increasingly contested topic worldwide. The International European Court of Human Rights in Strasbourg (ECHR) ruled in several cases that Sharia is “conflicting with the fundamental principles of democracy”. Some traditional practices comprise severe human rights violations, especially on women and their freedom of education.

When the Taliban came, they abolished the Ministry of Women. Women were gradually withdrawn from television screens. Tens of thousands of women were unemployed in different branches. They were forbidden to go anywhere exceeding 72 km without a mahram. Women are being pulled out of social life. The health services offered to them are limited, their employment opportunities are limited, and their right to education has been taken away.

Taliban’s recent announcement to immediately suspend until further notice women from universities across the country is a blatant violation of their human equal rights consecrated in multiple international treaties worldwide.

“The first commandment of Islam is “read”. Islam urges both men and women to seek knowledge. While the Qur’an addresses human beings, it advises men and women to gain knowledge, find the truth, reveal and develop their own potential, and become perfect human beings,” said PhD holder from Islamic Theology, Dr Ali Unsal in a recent interview for Broken Chalk.

Dr Ali Unsal is an experienced writer, researcher, teacher, and preacher with a strong background in Islamic Theology and Islamic Jurisprudence. Dr Unsal earned his PhD in Islamic Theology and Master and Bachelor of Divinity from top divinity schools in Turkey. He has lived in the US for several years, where he enhanced his academic and professional studies and experience by engaging with both Muslim and non-Muslim Americans via seminars, workshops, counselling, local community services and academic writing. He headed the Institute of Islamic and Turkish Studies (IITS) in Fairfax, VA.

Dr Unsal organizes panels, seminars and discussions with academicians from different countries, and he is fluent in English, Turkish, Arabic, Bahasa Indonesia and Tatar.

According to Dr unsal, Hz. Muhammad encouraged the education and upbringing of girls, who were especially despised and undervalued throughout history. “For example, in one of his Hadiths, “Whoever raises and disciplines two girls until they reach adulthood, we will be together with that person on the Day of Judgment,” explains Dr Unsal.

“When women came to him and said that he constantly taught men in the mosque and conveyed the message of Allah, but that women were deprived of this, he gave them a special time and gave them a kind of education.

Hz. Aisha, the wife of Muhammad, became one of the most prominent scholars of her society with what she learned from her. Everyone would come and learn from him what he was missing. In the history of Islam, women occupied a significant place in scientific and cultural life. Continuing education in an unofficial structure in the Islamic world and being attached to the teacher rather than to the school made it easier for women to receive education from scholars in their close circles. Among the masters of Tâceddin es-Subki, one of the great Islamic scholars, who listened and learned hadiths, 19 women are mentioned. Suyûtî learned hadith from 33, İbn-i Hacer 53 and İbn-i Asâkir 80 women,” said Dr Unsal.

On August 24th last year, the foreign ministers of the G-7 group of states – an intergovernmental political forum- urged the Taliban to retract the bans on women’s education, warning that “gender persecution may amount to a crime against humanity that will be prosecuted.”

Several media sources reported Taliban forces outside Kabul universities since the ban, stopping women from entering the buildings while allowing men to go in and finish their work.

The Minister of Higher Education, Nida Mohammad Nadim, a former provincial governor, police chief and military commander stands firmly against women’s education, saying it is against Islamic and Afghan values.

“In my opinion, it has nothing to do with Islam,” said Dr Unsal. “Because it totally goes against Pashtun traditions. In that tradition, a woman should only stay at home, cook her food, give birth to a child, and not go out unless necessary. This has nothing to do with Islam. Because the Prophet’s wife, Hatice, was a big businesswoman. Women were present in all areas of social life. In the market, in the mosque. Hz. Ömer appointed a woman named Şifa as an inspector to supervise the bazaar.”

Minister Nadim also told the media that the ban was necessary for several reasons:  to prevent the mixing of genders in universities, that women did not comply with the dress code, that female students went to other provinces and lived without their families, and because the study of specific subjects and courses being taught violated the principles of Islam. These reasons do not seem convincing to the world’s public opinion.

Why does the Taliban restrict women’s education? Islam Doesn’t Deny Women Education, So Why Does the Taliban?

“In my opinion, there could be two reasons.,” explains Dr Unsal. “First, there is no state experience. They cannot read the dynamics of society correctly. They still have a tribal mentality. This makes them do very wrong things. They cannot embrace all segments of society.

The second is a kind of shift of perspective or a kind of ignorance. They interpret Islam in line with their own tribal culture. Unfortunately, this is both contrary to the universality of Islam and far from responding to the needs of modern times. Therefore, they act with a radical and marginal interpretation.”

Across the country, the Taliban have banned girls from school beyond the sixth grade, blocked women from their jobs and ordered them to wear a burqa or head-to-toe clothing in public. Women have also been banned from parks and gyms.

“Many young girls are traumatized when held. Some families in the news say that their daughter is constantly crying and cannot be comforted. Young people and families are worried about their future,” said Dr Unsal.

“Our sisters, our men have the same rights; they will be able to benefit from their rights … of course, within the frameworks that we have,” said Taliban spokesman Zabihullah Mujahid. Despite initial promises to a more moderate Sharia rule and to respect women’s rights, the Taliban have implemented their interpretation of Islamic law/Sharia since they took control in August 2021, and evidence continues to emerge that the Taliban are violating the rights of women.

 So how can the international community help Afghanistan females?

“EU should stop funding the Taliban’s business. Children from Taliban families should be sent back to Afghanistan to study there, not abroad, said Jalal.

“International donors should identify and exert the leverage they have on the Taliban, whether it’s through diplomatic sanctions, economic sanctions, aid, political pressure, and other means. They should use it to press for concrete commitments on women’s rights that will be meaningful to women and girls and measurable through monitoring,” said Jalal.

According to Dr Unsal, sanctions from international donors might not work. The Taliban has a holding and rugged character. The correct thing would be that Muslim societies, such as the organization of the Islamic Conference or Organisation of Islamic Cooperation or the communities of Islamic scholars do something in collaboration with human rights organizations which will yield faster results.

“The Taliban are disturbed by the world’s criticism of their decisions for their society and the demand for their mistakes to be corrected. They say, “Don’t interfere in our internal affairs”.

Some international universities or organizations may offer training opportunities and provide free lectures, courses and diplomas.

Another thing is that some countries with which the Taliban, not from the Western world, but from the Islamic world, can cooperate can help ease this tension through their scholars,” suggested Dr Unsal.

“Women in Afghanistan are tired of talking and sharing their stories with the foreign press and organizations. They feel like no one is going to help or can’t help,” said Jalal.

Education is an internationally recognized human right essential to Afghanistan’s economic growth and stability. The Taliban are obliged under International Law and the Universal Declaration of Human Rights to respect women’s rights fully. Afghanistan ratified the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) in 2003.

The Taliban inherits Afghanistan’s obligations under that Convention, including “pursuing by all appropriate means and without delay a policy of eliminating discrimination against women.

Women now need a male guardian to travel more than 48 miles or to undertake basic tasks such as entering government buildings, seeing a doctor or taking a taxi. They are banned from nearly all jobs except medical professions and, until Wednesday, teaching. Women also can no longer visit public parks.

Taliban’s ban on women and girls from education has permanently sentenced Afghan females to a darker future without opportunities.

“Half of society consists of men, and the other half is women. Therefore, girls have the same right to education as boys. There are vital roles that women can play in all areas of life. In some areas, they can do better jobs than men. This decision of the Ministry of National Education of Afghanistan is both a violation of human rights and a misfortune for Afghanistan,” said Dr Unsal.

 

*The Universal Declaration of Human Rights (UDHR) is a milestone document in the history of human rights. Drafted by representatives with different legal and cultural backgrounds from all regions of the world, the Declaration was proclaimed by the United Nations General Assembly in Paris on 10 December 1948 (General Assembly resolution 217 A) as a common standard of achievements for all peoples and all nations. It sets out, for the first time, fundamental human rights to be universally protected and it has been translated into over 500 languages. The UDHR is widely recognized as having inspired, and paved the way for, the adoption of more than seventy human rights treaties, applied today on a permanent basis at global and regional levels (all containing references to it in their preambles). 

  

 References;

https://en.wikipedia.org/wiki/War_in_Afghanistan_(2001–2021)

https://www.pbs.org/newshour/world/talibans-higher-education-minister-defends-ban-on-women-from-universities

https://www.ohchr.org/en/countries/afghanistan

https://www.pbs.org/newshour/world/afghan-women-weep-over-university-ban-as-taliban-begin-enforcement

https://www.bbc.com/news/world-south-asia-11451718

https://www.theguardian.com/global-development/2022/mar/10/robbed-of-hope-afghan-girls-denied-an-education-struggle-with-depression

https://amp.cnn.com/cnn/2021/12/03/asia/afghanistan-taliban-decree-womens-rights-intl/index.html

https://edition.cnn.com/2022/12/20/asia/taliban-bans-women-university-education-intl/index.html

https://www.right-to-education.org/page/campaign

https://www.unesco.org/en/education/right-education/campaign

https://www.hrw.org/news/2021/09/02/how-international-community-can-protect-afghan-women-and-girls