Ilham Tohti: An Activist Smiling in the Face of Injustice (Urdu)

Ű§Ù„ÛŰ§Ù… ŰȘوہŰȘÛŒŰŒ* ŰšÛŒŰŹÙ†ÚŻ منŰČو ÛŒÙˆÙ†ÛŒÙˆŰ±ŰłÙčی میÚș Ű§ÛŒŰșÙˆŰ± Ù†ŰłÙ„ کے ŰłŰ§ŰšÙ‚ مŰčŰ§ŰŽÛŒŰ§ŰȘ کے ÙŸŰ±ÙˆÙÛŒŰłŰ±ŰŒ ŰŹÙ†ÛÛŒÚș Ű­Ű§Ù„ ہی میÚș ÚŻŰ§Ű±ÚˆÛŒÙ† نے ‘چین کۧ Ù…Ù†ÚˆÛŒÙ„Ű§’ Ú©ÛŰ§ ÛÛ’ŰŒ کو 14 ŰŹÙ†ÙˆŰ±ÛŒ 2014 کو ŰčÙ„ÛŒŰ­ŰŻÚŻÛŒ ÙŸŰłÙ†ŰŻÛŒŰŒ Ù†ŰłÙ„ÛŒ Ù…Ù†Ű§ÙŰ±ŰȘ کو ÛÙˆŰ§ ŰŻÛŒÙ†Û’ Ű§ÙˆŰ± ŰŻÛŰŽŰȘ ÚŻŰ±ŰŻŰ§Ù†Û ŰłŰ±ÚŻŰ±Ù…ÛŒÙˆÚș کی Ű­Ù…Ű§ÛŒŰȘ Ú©Ű±Ù†Û’ کے Ű§Ù„ŰČŰ§Ù… میÚș ۭ۱ۧ۳ŰȘ میÚș Ù„ÛŒŰ§ ÚŻÛŒŰ§ ŰȘÚŸŰ§Û” چینی Ű­Ú©ÙˆÙ…ŰȘی ÙŸŰ§Ù„ÛŒŰłÛŒÙˆÚș ÙŸŰ± Ú©ÚŸÙ„ÛŒ ŰȘÙ†Ù‚ÛŒŰŻÛ” ۧ۳ کی ÚŻŰ±ÙŰȘŰ§Ű±ÛŒ کے ŰšŰčۯی 17 Ű§ÙˆŰ± 18 ŰłŰȘÙ…ŰšŰ± 2014 کے ŰŻŰ±Ù…ÛŒŰ§Ù† ŰŻÙˆ Ű±ÙˆŰČہ ŰŽÙˆ ÙčŰ±Ű§ŰŠÙ„ŰŒ ŰŹŰł کی ÙˆŰŹÛ ŰłÛ’ ۧ۳ کی Ù…Ű°Ù…ŰȘ Ű§ÙˆŰ± ŰčÙ…Ű± Ù‚ÛŒŰŻ کی ŰłŰČۧ ÛÙˆŰŠÛŒŰŒ ŰšÛŰȘ ŰłÛ’ ŰșÛŒŰ± ملکیوÚș کے ۳ۧŰȘÚŸ ۳ۧŰȘÚŸ ملکی Ù…ŰšŰ”Ű±ÛŒÙ†ŰŒ ŰŻÙˆŰłŰȘوÚș Ű§ÙˆŰ± ŰȘÙ†ŰžÛŒÙ…ÙˆÚș کے لیے Ű§ÛŒÚ© ۹ڑۧ Ű”ŰŻÙ…Û ŰȘÚŸŰ§ ŰŹÙ†ÛÙˆÚș نے Ű§Ù„ÛŰ§Ù… کی Ű­Ù…Ű§ÛŒŰȘ کی۔ Ű§Ù‚Ù„ÛŒŰȘی Ű§ÛŒŰșÙˆŰ±ÙˆÚș کی ŰźÙˆŰŻÙ…ŰźŰȘŰ§Ű±ÛŒŰŒ Ù„ŰłŰ§Ù†ÛŒŰŒ Ű«Ù‚Ű§ÙŰȘی Ű§ÙˆŰ± Ù…Ű°ÛŰšÛŒ Ű­Ù‚ÙˆÙ‚ کۧ ŰŻÙŰ§Űč Ú©Ű±Ù†Û’ کے لیے Ű§Ù† کی Ù†Ù…Ű§ÛŒŰ§Úșی ŰŻÚŸÙ…Ú©ÛŒ ŰąÙ…ÛŒŰČ Ű§ÙˆŰ± ۳ۚ ŰłÛ’ Ű§ÛÙ… ŰłŰ±ÚŻŰ±Ù…ÛŒÛ” Ű§ÙˆÛŒŰșÙˆŰ± ŰȘ۱ک ŰČŰšŰ§Ù† ŰšÙˆÙ„Ù†Û’ ÙˆŰ§Ù„Û’ Ű§ÙˆŰ± ŰčŰ§Ù… Ű·ÙˆŰ± ÙŸŰ± Ù…ŰłÙ„Ù… ÚŻŰ±ÙˆÛ ہیÚșی ŰŹÙˆ ŰČÛŒŰ§ŰŻÛ ŰȘ۱ ŰłÙ†Ú©ÛŒŰ§Ù†ÚŻ Ű§ÛŒŰșÙˆŰ± ŰźÙˆŰŻ Ù…ŰźŰȘۧ۱ ŰčÙ„Ű§Ù‚Û’ (ۧۚ ŰłÛ’ XUAR) میÚș ۹ۚۧۯ ہیÚș۔ Ű§Ù„ÛŰ§Ù… کو ‘Ű§ÙˆÛŒŰșÙˆŰ± Ù„ÙˆÚŻÙˆÚș کۧ Ű¶Ù…ÛŒŰ±’ Ú©ÛŰ§ ۏۧŰȘۧ ہے۔

Background

Ű§Ù„ÛŰ§Ù… کی ŰłŰ±ÚŻŰ±Ù…ÛŒ 1994 میÚș ۧ۳ وقŰȘ ŰŽŰ±ÙˆŰč ÛÙˆŰŠÛŒ ŰŹŰš ۧ۳ نے XUAR میÚș Ű§ÛŒŰșÙˆŰ±ÙˆÚș کی Ű·Ű±Ù ŰłÛ’ ہونے ÙˆŰ§Ù„ÛŒ ŰźÙ„Ű§Ù ÙˆŰ±ŰČیوÚș کے ŰšŰ§Ű±Û’ میÚș Ù„Ú©ÚŸÙ†Ű§ ŰŽŰ±ÙˆŰč Ú©ÛŒŰ§Û” 2006 میÚșی ۧ۳ نے ŰąÙ† Ù„Ű§ŰŠÙ† ŰȘÙˆŰŹÛ ۧ۳ وقŰȘ Ù…ŰšŰ°ÙˆÙ„ Ú©Ű±Ű§ŰŠÛŒ ŰŹŰš ۧ۳ نے Ű§ÙˆŰ± ŰŻÛŒÚŻŰ± Ű§ŰłÚ©Ű§Ù„Ű±ŰČ Ù†Û’ uighurbiz.org ÙŸŰ± ÙˆÛŒŰš ŰłŰ§ŰŠÛŒÙč ‘Uyghur Online’ کی Ù…ŰŽŰȘŰ±Ú©Û ŰšÙ†ÛŒŰ§ŰŻ Ű±Ú©ÚŸÛŒÛ” یہ ÙˆÛŒŰš ۳ۧۊÙč چینی ŰČŰšŰ§Ù† کۧ ٟلیÙč ÙŰ§Ű±Ù… ŰȘÚŸŰ§ ŰŹÙˆ Ű§ÛŒŰșÙˆŰ± Ű§Ù‚Ù„ÛŒŰȘ Ű§ÙˆŰ± ÛŰ§Ù† چینیوÚș کے ŰŻŰ±Ù…ÛŒŰ§Ù† ŰŹŰ§Ű±ÛŒ ŰȘÙ‚ŰłÛŒÙ… کو ŰźŰȘم Ú©Ű±Ù†Û’ کی Ú©ÙˆŰŽŰŽ ک۱ŰȘۧ ŰȘÚŸŰ§Û” ٟلیÙč ÙŰ§Ű±Ù… نے ŰšÙ†ÛŒŰ§ŰŻÛŒ Ű·ÙˆŰ± ÙŸŰ± Ű§ÛŒÚ© ŰŹÚŻÛ کے Ű·ÙˆŰ± ÙŸŰ± Ú©Ű§Ù… Ú©ÛŒŰ§ ŰŹŰł ÙŸŰ± Ű§Ù„ÛŰ§Ù… Ű§ÛŒŰșÙˆŰ± ŰąÙˆŰ§ŰČ Ú©Ùˆ ملکی Ű§ÙˆŰ± ŰšÛŒÙ† Ű§Ù„Ű§Ù‚ÙˆŰ§Ù…ÛŒ ۳۷ۭ ÙŸŰ± ŰłÙ†Ű§ ŰłÚ©ŰȘۧ ŰȘÚŸŰ§Û” ۧ۳ میÚș یہ ŰšŰȘŰ§ÛŒŰ§ ÚŻÛŒŰ§ کہ Ú©Űł ۷۱ۭ Ű§ÙˆÛŒŰșÙˆŰ±ÙˆÚș کی Ű­Ű§Ù„ŰȘ ŰČۧ۱ میÚș یہ Ù…Ű­ŰłÙˆŰł ہوŰȘۧ ہے کہ وہ Ú©Űł ۷۱ۭ ŰčŰ§Ù… مŰčŰ§ŰŽŰ±Û’ کی Ű·Ű±Ù ŰłÛ’ Ű­Ù‚Ű§Ű±ŰȘ کی Ù†ÚŻŰ§Û ŰłÛ’ ŰŻÛŒÚ©ÚŸŰȘے ہیÚș Ű§ÙˆŰ± چینی Ű­Ú©ÙˆÙ…ŰȘ نے ŰłÙ…Ű§ŰŹÛŒ و Ű§Ù‚ŰȘŰ”Ű§ŰŻÛŒ ŰȘŰ±Ù‚ÛŒ کے Ű­ÙˆŰ§Ù„Û’ ŰłÛ’ Ű§Ù†ÛÛŒÚș ŰšÚŸÙ„Ű§ ŰŻÛŒŰ§ ہے۔ Ű§Ù„ÛŰ§Ù… ÛŰ§Ù† کو Ű§ÛŒÚ© Ú©ÚŸÙ„Û’ŰŒ ÙŸŰ±Ű§Ù…Ù† Ű§ÙˆŰ± Űčقلی ٟلیÙč ÙŰ§Ű±Ù… ÙŸŰ± Ù…ŰŻŰčو Ú©Ű±Û’ گۧ ŰȘŰ§Ú©Û Ű§Ù† کے Ù…ŰźŰȘلف ŰźÛŒŰ§Ù„Ű§ŰȘ ÙŸŰ± ۭۚ۫ Ű§ÙˆŰ± ۭۚ۫ کی ۏۧ ŰłÚ©Û’ Ú©ÛŒÙˆÙ†Ú©ÛŰŒ ŰŹÛŒŰłŰ§ کہ ۧ۳ نے ŰČÙˆŰ± ŰŻÛŒŰ§ŰŒ ÛŰ§Ù† Ű§ÛŒŰșÙˆŰ±ÙˆÚș کے ŰŻŰŽÙ…Ù† نہیÚș ŰȘÚŸÛ’ŰŒ ŰšŰ§ÙˆŰŹÙˆŰŻ ۧ۳ کے کہ Ű§Ù† کے ۳ۧŰȘÚŸ Ű§Ù…ŰȘÛŒŰ§ŰČی Ű§ÙˆŰ± ۧک۫۱ مŰȘŰŽŰŻŰŻ Ű±ÙˆÛŒÛ ۧ۟ŰȘÛŒŰ§Ű± Ú©ÛŒŰ§ ۏۧŰȘۧ ہے۔

Ű§ÙŸÙ†ÛŒ ÙˆÛŒŰš ۳ۧۊÙč کے Ű°Ű±ÛŒŰčÛ’ŰŒ Ű§Ù„ÛŰ§Ù… نے Ű§ÛŒÚ© ÙŸŰ±Ű§Ù…Ù† Ű§ÙˆŰ± ŰŹŰ§Ù…Űč Ù†Ù‚Ű·Û Ù†ŰžŰ± کو ÙŰ±ÙˆŰș ŰŻÛŒŰ§ Ű§ÙˆŰ± Ú©ŰšÚŸÛŒ ŰšÚŸÛŒ ŰȘŰŽŰŻŰŻ کو Ű§Ú©ŰłŰ§ÛŒŰ§ ÛŒŰ§ ۧ۳ کی Ű­ÙˆŰ”Ù„Û Ű§ÙŰČŰ§ŰŠÛŒ نہیÚș کی۔ وہ Ű­Ú©ÙˆÙ…ŰȘی Ù‚ÙˆŰ§Ù†ÛŒÙ† ÛŒŰ§ ŰŽÛŰ±ÛŒ مŰčŰ§ŰŽŰ±Û’ میÚș Ù…ÙˆŰŹÙˆŰŻ ŰšÙ†ÛŒŰ§ŰŻÛŒ مŰčŰ§ÛŰŻÙˆÚș ŰłÛ’ ŰȘŰ”Ű§ŰŻÙ… کے ŰšŰ§Ű±Û’ میÚș Ù…Ű­ŰȘۧ۷ ŰȘÚŸŰ§Û” ŰȘŰ§ÛÙ…ŰŒ ÙˆÛŒŰš ۳ۧۊÙč نے چینی Ű­Ú©ÙˆÙ…ŰȘ کے ŰșŰ”Û’ کو Ű§ÙŸÙ†ÛŒ Ű·Ű±Ù مŰȘÙˆŰŹÛ Ú©Ű±Ù†Ű§ ŰŽŰ±ÙˆŰč ک۱ ŰŻÛŒŰ§ŰŒ ŰŹŰł نے ٟہلی ۚۧ۱ ŰŹÙˆÙ† 2008 میÚș چین کے Ű§ÙˆÙ„Ù…ÙŸÚ© ÚŻÛŒÙ…ŰČ Ú©ÛŒ میŰČŰšŰ§Ù†ÛŒ ŰłÛ’ Ù‚ŰšÙ„ ÙˆÛŒŰš ۳ۧۊÙč کو ŰšÙ†ŰŻ ک۱ ŰŻÛŒŰ§Û” Ű­Ú©ÙˆÙ…ŰȘ نے ŰšÙ†ŰŻ کی ÙˆŰŹÛ ۧ۳ ŰšÙ†ÛŒŰ§ŰŻ ÙŸŰ± ŰŻÛŒ کہ ۧ۳ نے ŰšÛŒŰ±ÙˆÙ† ملک مقیم Ù†Ű§Ù… Ù†ÛŰ§ŰŻ Ű§ÙˆÛŒŰșÙˆŰ± Ű§Ù†ŰȘÛŰ§ ÙŸŰłÙ†ŰŻÙˆÚș ŰłÛ’ Ű±ÙˆŰ§ŰšŰ· کو ŰčŰ§Ù… Ú©ÛŒŰ§Û” XUAR کے ŰŻŰ§Ű±Ű§Ù„Ű­Ú©ÙˆÙ…ŰȘ Ű§Ű±ÙˆÙ…Ú†ÛŒ میÚș ŰšÚ‘Û’ Ù†ŰłÙ„ÛŒ ÙŰłŰ§ŰŻŰ§ŰȘی Ű§ÙˆŰ± 5 ŰŹÙˆÙ„Ű§ŰŠÛŒ 2009 کو Ű§ŰłÙ„Ű§Ù… کے ŰČÛŒŰ§ŰŻÛ ŰŹŰ§Ű±Ű­Ű§Ù†Û Ù…Ű·Ű§Ù„Űčہ ŰłÛ’ مŰȘۧ۫۱ ŰŻÛŰŽŰȘ ÚŻŰ±ŰŻŰ§Ù†Û Ű­Ù…Ù„ÙˆÚș کے نŰȘÛŒŰŹÛ’ میÚș ŰȘÙ‚Ű±ÛŒŰšŰ§Ù‹ 200 Ù„ÙˆÚŻ Ù…Ű§Ű±Û’ ÚŻŰŠÛ’ŰŒ 18,000 کو ۭ۱ۧ۳ŰȘ میÚș Ù„ÛŒŰ§ ÚŻÛŒŰ§ŰŒ Ű§ÙˆŰ± 34 ŰłÛ’ 37 کے ŰŻŰ±Ù…ÛŒŰ§Ù† Ù„Ű§ÙŸŰȘہ ÛÙˆŰŠÛ’Û” ۧ۳ کے ŰšŰčŰŻ Ű§Ù„ÛŰ§Ù… نے ۧ۳ ÙˆŰ§Ù‚Űčے کے ŰšŰ§Ű±Û’ میÚș Ú©ÚŸÙ„ ک۱ ۚۧŰȘ کی Ű§ÙˆŰ± Űșۧۊۚ Ű±ÛÙ†Û’ ÙˆŰ§Ù„ÙˆÚș کے Ù†Ű§Ù… Ű§ÙˆŰ± Ú†ÛŰ±Û’ ێۧۊŰč Ú©ÛŒÛ’ŰŒ ŰŹŰł کے نŰȘÛŒŰŹÛ’ میÚș Ű§ŰłÛ’ 14 ŰŹÙˆÙ„Ű§ŰŠÛŒ کو ŰȘÙ‚Ű±ÛŒŰšŰ§Ù‹ ÙŸŰ§Ù†Ú† ہفŰȘوÚș ŰȘÚ© ÚŻÚŸŰ± میÚș Ù†ŰžŰ±ŰšÙ†ŰŻ Ű±Ú©ÚŸŰ§ ÚŻÛŒŰ§ Ű§ÙˆŰ± ŰšŰčŰŻ ۧŰČۧÚș ŰšÛŒÙ† Ű§Ù„Ű§Ù‚ÙˆŰ§Ù…ÛŒ ۯۚۧۀ کے ŰšŰčŰŻ Ű§ŰłÛ’ Ű±ÛŰ§ ک۱ ŰŻÛŒŰ§ ÚŻÛŒŰ§Û”

Ű§ÛŒÚ© Ű§ÙˆŰ± Ű§ÛÙ… Ù„Ù…Ű­Û ۧ۳ وقŰȘ ŰąÛŒŰ§ ŰŹŰš Ű§Ù„ÛŰ§Ù… Ű§ÙˆŰ± ۧ۳ کی ŰšÛŒÙčÛŒŰŒ ŰŹÛŒÙˆŰ±ŰŒ Ű§Ù…Ű±ÛŒÚ©Û ŰŹŰ§Ù†Û’ ÙˆŰ§Ù„ÛŒ ÙÙ„Ű§ŰŠÙč میÚș ŰłÙˆŰ§Ű± ہونے کے لیے ÛÙˆŰ§ŰŠÛŒ Ű§ÚˆÛ’ ÙŸŰ± ŰȘÚŸÛ’ کیونکہ Ű§Ù„ÛŰ§Ù… کو Ű§Ù†ÚˆÛŒŰ§Ù†Ű§ ÛŒÙˆÙ†ÛŒÙˆŰ±ŰłÙčی میÚș ŰšŰ·ÙˆŰ± وŰČÙčÙ†ÚŻ Ű§ŰłÚ©Ű§Ù„Ű± ٟوŰČÛŒŰŽÙ† Ù„ÛŒÙ†Ű§ ŰȘڟی۔ Ű§ŰłÛ’ Ű­Ú©Ű§Ù… نے Ű±ÙˆÚ©Ű§ŰŒ Ù…Ű§Ű±Ű§ ÙŸÛŒÙčۧی ۭ۱ۧ۳ŰȘ میÚș Ù„ÛŒŰ§ Ű§ÙˆŰ± ŰŹÛŒÙˆŰ± کو Ű§Ú©ÛŒÙ„Û’ Ű§Ù…Ű±ÛŒÚ©Û ŰŹŰ§Ù†Û’ ÙˆŰ§Ù„ÛŒ ÙŸŰ±ÙˆŰ§ŰČ Ù…ÛŒÚș ŰŻÛŒÚ©ÚŸŰ§Û” ۧ۳ ÙˆŰ§Ù‚Űčے نے Ű§Ù„ÛŰ§Ù… کی Ú©ÛŰ§Ù†ÛŒ کے ŰčŰ±ÙˆŰŹ کو Ù†ŰŽŰ§Ù† ŰČŰŻ Ú©ÛŒŰ§Û” ۧکŰȘÙˆŰšŰ± 2013 میÚșی Ű§ÛŒÚ© Ű§ÙˆÛŒŰșÙˆŰ± ŰźŰ§Ù†ŰŻŰ§Ù† نے Ű§ÙŸÙ†ÛŒ ŰŹÛŒÙŸ کو ŰȘÛŒŰ§Ù†Ű§Ù† مین Ű§ŰłÚ©ÙˆŰ§ŰŠŰ± کے ŰŹÙ†ÚŻŰŽÙˆŰŠÛŒ ٟل ÙŸŰ± Ùčک۱ Ù…Ű§Ű± ŰŻÛŒ ŰȘÚŸÛŒŰŒ ŰŹŰł میÚș ŰąÚŻ Ù„ÚŻ ÚŻŰŠÛŒ ŰȘڟی۔ چینی Ű­Ú©ÙˆÙ…ŰȘ نے Ű§ŰłÛ’ Ű§ÛŒÚ© ŰŻÛŰŽŰȘ ÚŻŰ±ŰŻŰ§Ù†Û Ű­Ù…Ù„Û Ù‚Ű±Ű§Ű± ŰŻÛŒŰ§ŰŒ ŰŹŰł کے نŰȘÛŒŰŹÛ’ میÚș Ű§Ù„ÛŰ§Ù… نے ŰšŰ±Ű·Ű§Ù†ÛŒÛŰŒ ÙŰ±Ű§Ù†Űł Ű§ÙˆŰ± Ű§Ù…Ű±ÛŒÚ©Û کے ŰșÛŒŰ± ملکی Ù…ÛŒÚˆÛŒŰ§ ÙŸŰ± Ű§ÙŸÙ†ÛŒ Ù…Ű±ŰŠÛŒŰȘ ŰšÚ‘ÚŸŰ§ ŰŻÛŒŰŒ Ű§ÙˆŰ± 2 Ù†ÙˆÙ…ŰšŰ± کو ‘ŰłÛŒŰ§ŰłÛŒ ÙŸÙˆÙ„ÛŒŰł Ű§ÛÙ„Ú©Ű§Ű±ÙˆÚș’ نے Ű§Ù„ÛŰ§Ù… کی کۧ۱ ÙŸŰ± Ű­Ù…Ù„Û Ú©ÛŒŰ§ ŰŹŰš وہ ۏۧ Ű±ÛŰ§ ŰȘÚŸŰ§Û” ÛÙˆŰ§ŰŠÛŒ Ű§ÚˆÛ’ Ű§ÙŸÙ†ÛŒ Ù…Ű§Úș کو لینے کے لیے۔ Ű­Ú©Ű§Ù… نے ŰȘŰŽŰŻŰŻ Ű§ÙˆŰ± ŰŻÚŸÙ…Ú©ÛŒÙˆÚș کۧ ۧ۳ŰȘŰčÙ…Ű§Ù„ Ú©ÛŒŰ§ŰŒ ۧگ۱ ۧ۳ نے ŰșÛŒŰ± ملکی Ù…ÛŒÚˆÛŒŰ§ ŰłÛ’ ۚۧŰȘ Ú©Ű±Ù†Ű§ ŰšÙ†ŰŻ نہیÚș Ú©ÛŒŰ§ ŰȘو ۧ۳ کے ŰźŰ§Ù†ŰŻŰ§Ù† کی ŰŹŰ§Ù† کو ŰźŰ·Ű±Û ہے۔ Ű§Ù„ÛŰ§Ù… ÙŸŰ± Ű§ÙŸÙ†ÛŒ ŰąÙˆŰ§ŰČ Ú©Û’ ۟ۯێۧŰȘ کو ŰźŰȘم Ú©Ű±Ù†Û’ کے لیے ۯۚۧۀ ÚˆŰ§Ù„Ù†Û’ کے ŰšŰčۯی ۧ۳ نے Ű§ÙŸÙ†Û’ ۰ۧŰȘی ŰŻÙˆŰłŰȘوÚș ŰłÛ’ Ű§ÙŸÙ†ÛŒ Ű­ÙŰ§ŰžŰȘ کے ŰšŰ§Ű±Û’ میÚș ŰȘŰŽÙˆÛŒŰŽ کۧ Ű§ŰžÛŰ§Ű± Ú©Ű±Ù†Ű§ ŰŽŰ±ÙˆŰč ک۱ ŰŻÛŒŰ§ Ű§ÙˆŰ±ŰŒ Ú©ŰłÛŒ Ű­ŰŻ ŰȘÚ©ŰŒ Ű±ÛŒÚˆÛŒÙˆ ÙŰ±ÛŒ Ű§ÛŒŰŽÛŒŰ§ کے Ű§ÛŒŰșÙˆŰ± ŰłŰ±ÙˆŰł کے Ű±ÙŸÙˆŰ±ÙčŰ±ŰŒ Ù…ÛŒÚŸŰ±Û’ ŰčŰšŰŻÙ„ÛŒÙ… کو Ùčیلی فون ÙŸŰ± ŰšÛŒŰ§Ù† ŰŻÛŒŰȘے ÛÙˆŰŠÛ’ŰŒ ۧ۳ Ù†ÚŻŰ±Ű§Ù†ÛŒ میÚș۔ Ű±ÛŒŰ§ŰłŰȘی ŰłÛŒÚ©ÙˆŰ±Ùčی Ű§ÛŒŰŹÙ†ÙčŰł کی Ű·Ű±Ù ŰłÛ’ ۧ۳ ÙŸŰ± ŰšÚ‘ÚŸŰȘے ÛÙˆŰŠÛ’ ۏ۰ۚۧŰȘ میÚș Ű§Ű¶Ű§ÙÛ ÛÙˆŰ§ Ű§ÙˆŰ± Ű§ÛŒŰłŰ§ Ù…Ű­ŰłÙˆŰł ÛÙˆŰ§ ŰŹÛŒŰłÛ’ ŰŹÙ„ŰŻ ہی ۧ۳ کی ŰąÙˆŰ§ŰČ ŰźŰ§Ù…ÙˆŰŽ ہو ŰŹŰ§ŰŠÛ’ ÚŻÛŒÛ” ۧ۳ ŰȘŰŽÙˆÛŒŰŽ کی ŰšÙ†ÛŒŰ§ŰŻ ÙŸŰ±ŰŒ ۧ۳ نے Ű§ÙŸÙ†Û’ ŰąŰźŰ±ÛŒ Ű§Ù„ÙŰ§Űž کو ۭ۱ۧ۳ŰȘ میÚș لینے کے ŰšŰčŰŻ ہی Ű±ÛŒÚ©Ű§Ű±Úˆ Ú©Ű±Ù†Û’ Ű§ÙˆŰ± ێۧۊŰč Ú©Ű±Ù†Û’ کو Ú©ÛŰ§Û”

Arrest, violations, and a show trial

ŰŹÙ†ÙˆŰ±ÛŒ 2014 میÚșی 20 کے Ù‚Ű±ÛŒŰš ÙŸÙˆÙ„ÛŒŰł Ű§ÛÙ„Ú©Ű§Ű±ÙˆÚș نے ŰšÛŒŰŹÙ†ÚŻ میÚș Ű§Ù„ÛŰ§Ù… کے Ű§ÙŸŰ§Ű±ÙčمنÙč ÙŸŰ± Ú†ÚŸŰ§ÙŸÛ Ù…Ű§Ű±Ű§ Ű§ÙˆŰ± Ű§ŰłÛ’ ۧ۳ کے ŰŻÙˆ Ú†ÚŸÙˆÙčے ŰšÚ†ÙˆÚș کے ŰłŰ§Ù…Ù†Û’ Ù…Ű§Ű±Ű§Û” Ű§Ù†ÛÙˆÚș نے Ű§ŰłÛ’ ۭ۱ۧ۳ŰȘ میÚș لے Ù„ÛŒŰ§ Ű§ÙˆŰ± ۧ۳ کی ÙˆÛŒŰš ۳ۧۊÙč کو Ù…ŰłŰȘقل Ű·ÙˆŰ± ÙŸŰ± ŰšÙ†ŰŻ ک۱ ŰŻÛŒŰ§Û” Ű§ÚŻÙ„Û’ ŰŻÙ†ŰŒ چینی وŰČۧ۱ŰȘ ŰźŰ§Ű±ŰŹÛ کے ŰȘŰ±ŰŹÙ…Ű§Ù†ŰŒ ÛŰ§Ù†ÚŻ لی نے ÙˆŰ¶Ű§Ű­ŰȘ کی کہ Ű§Ù†ÛÛŒÚș ‘Ù…ŰŹŰ±Ù…Ű§Ù†Û Ű·ÙˆŰ± ÙŸŰ± ۭ۱ۧ۳ŰȘ میÚș Ù„ÛŒŰ§ ÚŻÛŒŰ§’۔ ۧ۳ کی ۭ۱ۧ۳ŰȘ کے Ű§Ù„ŰČŰ§Ù…Ű§ŰȘ کۧ Ű§Ù†Ú©ŰŽŰ§Ù ÙŰ±ÙˆŰ±ÛŒ میÚș ۧ۳ وقŰȘ ÛÙˆŰ§ ŰŹŰš ŰšÛŒÙˆŰ±Ùˆ ŰąÙ ÙŸŰšÙ„Ú© ŰłÛŒÚ©ÛŒÙˆŰ±Ùčی نے ‘ŰčÙ„ÛŒŰ­ŰŻÚŻÛŒ ÙŸŰłÙ†ŰŻÛŒ’ – Ű§ÛŒÚ© Ù…ŰšÛÙ… Ű§Ú©Ű§Ű€Ù†Ùč ŰŹÙˆ ŰłŰČŰ§ŰŠÛ’ موŰȘ کی ۧۏۧŰČŰȘ ŰŻÛŒŰȘۧ ہے – Ű§ÙˆŰ± ۧ۳ کی ÙˆÛŒŰš ۳ۧۊÙč ŰłÛ’ ÙŸÛŒŰ±ÙˆÚ©Ű§Ű±ÙˆÚș کو ŰšÚŸŰ±ŰȘی Ú©Ű±Ù†Û’ کے لیے ۧ۳ کی ŰšŰ§Ù‚Ű§ŰčŰŻÛ ÚŻŰ±ÙŰȘŰ§Ű±ÛŒ کۧ ۧŰčÙ„Ű§Ù† Ú©ÛŒŰ§Û” ۧ۳ کی ÚŻŰ±ÙŰȘŰ§Ű±ÛŒ نے ۧ۳ ŰšÙ†ÛŒŰ§ŰŻ ÙŸŰ± Ű§Ù„ÛŰ§Ù… کی Ű­Ù…Ű§ÛŒŰȘ کی Ű§ÛŒÚ© Ù„ÛŰ± کو ŰŹÙ†Ù… ŰŻÛŒŰ§ کہ ۧ۳ نے XUAR کی ŰąŰČŰ§ŰŻÛŒ کے Ù…Ű·Ű§Ù„ŰšŰ§ŰȘ کے ŰźÙ„Ű§Ù ŰšŰžŰ§ÛŰ± ۭۚ۫ کی ŰȘÚŸÛŒ Ű§ÙˆŰ± وہ ۧ۳ ŰźŰ·Û’ کے Ű­Ù‚ میÚș ŰȘÚŸŰ§ ŰŹÙˆ چین کۧ Ű§ÛŒÚ© Ű­Ű”Û Ű±Û ÚŻÛŒŰ§ ŰȘÚŸŰ§Û”. ÙˆÛŒŰš ۳ۧۊÙč ÙŰ§Ű±Ù† ÙŸŰ§Ù„ÛŒŰłÛŒ نے Ű§Ù„ÛŰ§Ù… کے Ú©ŰŠÛŒ Ű°ŰźÛŒŰ±Û ŰŽŰŻÛ Ù…Ű¶Ű§Ù…ÛŒÙ† ÙŸŰ± Ű§Ù† کۧ ŰȘŰŹŰČیہ Ű§Ù† کے Ű«ŰšÙˆŰȘی Ű±ÛŒÚ©Ű§Ű±Úˆ کے Ű­Ű”Û’ کے Ű·ÙˆŰ± ÙŸŰ± ێۧۊŰč Ú©ÛŒŰ§ŰŒ Ű§ÙˆŰ± کہیÚș ŰšÚŸÛŒ Ű§Ù†ÛÛŒÚș ŰčÙ„ÛŒŰ­ŰŻÚŻÛŒ ÛŒŰ§ ŰąŰČŰ§ŰŻÛŒ کۧ Ú©ÙˆŰŠÛŒ ŰšŰ±Ű§Û ۱ۧ۳ŰȘ ÛŒŰ§ ŰšŰ§Ù„ÙˆŰ§ŰłŰ·Û Ű§ŰžÛŰ§Ű± نہیÚș Ù…Ù„Ű§Û” Ű§Ù„ÛŰ§Ù… کو ÙŸŰ§Ù†Ú† Ù…Ű§Û ŰȘÚ© Ù†Ű§Ù…Űčلوم Ù…Ù‚Ű§Ù… ÙŸŰ± Ű±Ú©ÚŸŰ§ ÚŻÛŒŰ§ŰŒ Ű§ŰłÛ’ ŰźŰ§Ù†ŰŻŰ§Ù† ÛŒŰ§ ŰŻÙˆŰłŰȘوÚș ŰłÛ’ Ú©ŰłÛŒ ŰšÚŸÛŒ Ù‚ŰłÙ… کے Ű±Ű§ŰšŰ·Û’ ŰłÛ’ Ű±ÙˆÚ© ŰŻÛŒŰ§ ÚŻÛŒŰ§ŰŒ Ű§ÙˆŰ± 26 ŰŹÙˆÙ† ŰȘÚ© Ű§ÙŸÙ†Û’ وکیل لی ÙŰ§Ù†ÚŻ ÙŸÙ†ÚŻ ŰłÛ’ ملنے ŰłÛ’ Ű±ÙˆÚ© ŰŻÛŒŰ§ ÚŻÛŒŰ§ŰŒ ŰŹŰš لی نے Ű§Ű·Ù„Ű§Űč ŰŻÛŒ کہ Ű§Ù„ÛŰ§Ù… کو ٟہلے 20 ŰŻÙ†ÙˆÚș کے ŰŻÙˆŰ±Ű§Ù† ŰšÛŒÚ‘ÛŒÙˆÚș میÚș ۏکڑۧ ÚŻÛŒŰ§ ŰȘÚŸŰ§Û” Ű§ŰłÛ’ ۭ۱ۧ۳ŰȘ میÚș Ù„ÛŒŰ§ ÚŻÛŒŰ§ Ű§ÙˆŰ± Ù…Ű§Ű±Ú† کے ٟہلے 10 ŰŻÙ†ÙˆÚș ŰȘÚ© Ű­Ù„Ű§Ù„ Ú©ÚŸŰ§Ù†Û’ ŰłÛ’ Ű§Ù†Ú©Ű§Ű± ک۱ ŰŻÛŒŰ§ ÚŻÛŒŰ§Û” یہ Ú©Ű§Ű±Ű±ÙˆŰ§ŰŠÛŒŰ§Úș ŰšÛŒÙ† Ű§Ù„Ű§Ù‚ÙˆŰ§Ù…ÛŒ Ù‚Ű§Ù†ÙˆÙ† کی ŰźÙ„Ű§Ù ÙˆŰ±ŰČی ہیÚș Ű§ÙˆŰ± ŰŻÙ„ÛŒÙ„ کے Ű·ÙˆŰ± ÙŸŰ± ŰžŰ§Ù„Ù…Ű§Ù†ÛŰŒ ŰșÛŒŰ± Ű§Ù†ŰłŰ§Ù†ÛŒŰŒ ŰȘوہین ŰąÙ…ÛŒŰČ ŰłÙ„ÙˆÚ© ÛŒŰ§ ŰłŰČۧ کے ŰŻŰ§ŰŠŰ±Û کۧ۱ میÚș ŰąŰȘی ہیÚș۔ ŰšÛŰȘ ŰłÛ’ Ù„ÙˆÚŻ یقین Ű±Ú©ÚŸŰȘے ہیÚș Ű§ÙˆŰ± ڈ۱ŰȘے ہیÚș کہ Ű§Ù„ÛŰ§Ù… نے ممکنہ Ű·ÙˆŰ± ÙŸŰ± Ű§Ű°ÛŒŰȘیÚș ۚ۱ۯۧێŰȘ کی ہوÚș ÚŻÛŒÛ”

Ű§Ù„ÛŰ§Ù… نے Ű§ÙŸÙ†ÛŒ ŰŹÙ„ŰŻ ۚۧŰČی Ű§ÙˆŰ± ŰșÛŒŰ± Ù…Ù†Ű”ÙŰ§Ù†Û ŰąŰČÙ…Ű§ŰŠŰŽ کے ŰąÙčÚŸ Ù…Ű§Û کے ŰšŰčŰŻ Ű”Ű±Ù Ű§ÙŸÙ†Û’ ŰźŰ§Ù†ŰŻŰ§Ù† کو ŰŻÛŒÚ©ÚŸŰ§Û” Ű§ŰłÛ’ 23 ŰłŰȘÙ…ŰšŰ± ŰȘÚ© Ù‚Ű”ÙˆŰ±ÙˆŰ§Ű± ÙŸŰ§ÛŒŰ§ ÚŻÛŒŰ§ Ű§ÙˆŰ± ŰčÙ…Ű± Ù‚ÛŒŰŻ کی ŰłŰČۧ ŰłÙ†Ű§ŰŠÛŒ ÚŻŰŠÛŒŰŒ لیکن وہ Ű§ÙŸÙ†Û’ ŰźÙ„Ű§Ù Ù„ÚŻŰ§ŰŠÛ’ ÚŻŰŠÛ’ ŰȘÙ…Ű§Ù… Ű§Ù„ŰČŰ§Ù…Ű§ŰȘ ŰłÛ’ Ű§Ù†Ú©Ű§Ű± ک۱ŰȘۧ ہے۔ Ù…Ù‚ŰŻÙ…Û’ کی ŰłÙ…Ű§ŰčŰȘ کے ŰŻÙˆŰ±Ű§Ù†ŰŒ ÙŸŰ±Ű§ŰłÛŒÚ©ÛŒÙˆÙč۱ŰČ Ù†Û’ Ú©ÛŰ§ کہ Ű§Ù„ÛŰ§Ù… Ű§ÙŸÙ†ÛŒ Ú©Ù„Ű§ŰłÙˆÚș میÚș ŰŻÛŰŽŰȘ ÚŻŰ±ŰŻÙˆÚș کو ÛÛŒŰ±Ùˆ کے Ű·ÙˆŰ± ÙŸŰ± ÙŸÛŒŰŽ ک۱ Ű±ÛŰ§ ŰȘÚŸŰ§ŰŒ ‘Ű§ÙˆÛŒŰșÙˆŰ± ŰłÙˆŰ§Ù„’ کو ŰšÛŒÙ† Ű§Ù„Ű§Ù‚ÙˆŰ§Ù…ÛŒ ŰŽÚ©Ù„ ŰŻÛ’ Ű±ÛŰ§ ŰȘÚŸŰ§ŰŒ Ű§ÙˆŰ± Ű·Ű§Ù„Űš Űčلم کی ŰŽÛŰ§ŰŻŰȘوÚș کۧ ۧ۳ŰȘŰčÙ…Ű§Ù„ ک۱ Ű±ÛŰ§ ŰȘÚŸŰ§ ŰŹÙ† کے ŰšŰ§Ű±Û’ میÚș یہ ŰźÛŒŰ§Ù„ Ú©ÛŒŰ§ ۏۧŰȘۧ ہے کہ Ű§ŰłÛ’ ŰČۚ۱ۯ۳ŰȘی Ű­Ű§Ű”Ù„ Ú©ÛŒŰ§ ÚŻÛŒŰ§ ہے۔ Ű§Ù„ÛŰ§Ù… کی ÚŻŰ±ÙŰȘŰ§Ű±ÛŒ کے ŰšŰčŰŻ Ú©Ú†ÚŸ Ű·Ű§Ù„Űš ŰčلموÚș کو ŰŹŰšŰ±ÛŒ ÙŸÙčیوÚș کی ŰȘÙ„Ű§ŰŽÛŒ کۧ ŰłŰ§Ù…Ù†Ű§ Ú©Ű±Ù†Ű§ ÙŸÚ‘Ű§ŰŒ Ű§Ù†ÛÛŒÚș ۭ۱ۧ۳ŰȘ میÚș لے Ù„ÛŒŰ§ ÚŻÛŒŰ§ŰŒ Ű§ÙˆŰ± Ú©Ú†ÚŸ Ű·ÙˆÛŒÙ„ ŰčŰ±Ű”Û’ ŰȘÚ© Ù„Ű§ÙŸŰȘہ Ű±ÛÛ’ŰŒ ۧ۳ ۷۱ۭ ۧ۳ŰȘŰșŰ§Ű«Û کی ŰŹŰ§Ù†Űš ŰłÛ’ Ű§ÛŒÚ© Ù…ŰŹŰ±Ù…Ű§Ù†Û Ù…Ù‚ŰŻÙ…Û ŰšÙ†Ű§Ù†Û’ کی Ú©ÙˆŰŽŰŽ کو ۧۏۧگ۱ Ú©ÛŒŰ§ ÚŻÛŒŰ§ ŰŹŰł میÚș یہ Ű§Ù„ŰČŰ§Ù… Ù„ÚŻŰ§ÛŒŰ§ ÚŻÛŒŰ§ ŰȘÚŸŰ§ کہ Ű§Ù„ÛŰ§Ù… وہ ÙŸŰ±Ű§Ù…Ù† ێ۟۔ نہیÚș ŰȘÚŸŰ§ ŰŹŰł نے ŰźÙˆŰŻ کو ŰžŰ§ÛŰ± Ú©ÛŒŰ§ ŰȘÚŸŰ§Û” ۧ۳ کے ŰšŰŹŰ§ŰŠÛ’ چینی ŰłÛŒÚ©ÙˆŰ±Ùčی کی Ù†ŰžŰ± میÚș ŰźŰ·Ű±Ù†Ű§Ú© ŰȘÚŸŰ§ Ű§ÙˆŰ± Ű§ŰłÛ’ ŰšÙ†ŰŻ ک۱ کے ŰźŰ§Ù…ÙˆŰŽ ÛÙˆÙ†Ű§ ÙŸÚ‘Ű§Û”

Behind Ilham’s struggle

لیکن Ű§Ù„ÛŰ§Ù… ŰȘÙˆŰ­ÛŒ کۧ مŰčŰ§Ù…Ù„Û ŰŻŰ±Ű§Ű”Ù„ Ú©ÛŒŰ§ ÛÛ’ŰŸ ŰčÙˆŰ§Ù…ÛŒ ŰŹÙ…ÛÙˆŰ±ÛŒÛ چین (PRC) کے Ù‚ÛŒŰ§Ù… کے ŰšŰčŰŻ ŰłÛ’ ہی Ű§ÛŒŰșÙˆŰ±-ÛŰ§Ù† Ú©ŰŽÛŒŰŻÚŻÛŒ Ù…ÙˆŰŹÙˆŰŻ ÛÛ’ŰŒ وقŰȘŰ§Ù‹ فوقŰȘŰ§Ù‹ ŰšŰŻŰ§Ù…Ù†ÛŒ ٟڟیلŰȘی Ű±ÛŰȘی ہے Ű§ÙˆŰ± Ű§ÙˆÛŒŰșÙˆŰ±ÙˆÚș کے ŰźÙ„Ű§Ù ۳۟ŰȘ ÙŸŰ§Ù„ÛŒŰłÛŒŰ§Úș ŰŽŰ±ÙˆŰč ہوŰȘی ہیÚșی ۟ۧ۔ Ű·ÙˆŰ± ÙŸŰ± Ù…Ű§Ű±Ú† 2013 میÚș ŰŽÛŒ ŰŹÙ† ÙŸÙ†ÚŻ کے Ű­Ú©ÙˆÙ…ŰȘ ŰłÙ†ŰšÚŸŰ§Ù„Ù†Û’ کے ŰšŰčŰŻ Ű§ÙˆŰ± ŰšŰčŰŻ میÚș۔ Ű§ŰłÛŒ ŰłŰ§Ù„ ŰŻŰłÙ…ŰšŰ± میÚș XUAR کے لیے ‘ŰčŰžÛŒÙ… Ű§Ù„ŰŽŰ§Ù† ۧ۳ÙčŰ±ÛŒÙčŰŹÚ© ÙŸÙ„Ű§Ù†’ کی Ù†Ù‚Ű§Űš Ú©ŰŽŰ§ŰŠÛŒ Ú©ÛŒŰŒ ŰŹŰł میÚș Ű§Ù„ÛŰ§Ù… نے ۟ۯێۧŰȘ کۧ Ű§ŰžÛŰ§Ű± Ú©ÛŒŰ§ کہ Ű§ÛŒŰșÙˆŰ±ÙˆÚș ÙŸŰ± ۯۚۧۀ ŰšÚ‘ÚŸÙ†Û’ ÙˆŰ§Ù„Ű§ ہے۔ چینی Ű­Ú©ÙˆÙ…ŰȘ نے ۧ۳ Ù…ŰłŰŠÙ„Û’ کو ‘Ű§ÙˆÛŒŰșÙˆŰ± ŰłÙˆŰ§Ù„’ ÛŒŰ§ ‘ŰłÙ†Ú©ÛŒŰ§Ù†ÚŻ Ù…ŰłŰŠÙ„Û’ کے Ű·ÙˆŰ± ÙŸŰ± ŰȘŰŽÚ©ÛŒÙ„ ŰŻÛŒŰ§ ہے ŰŹŰłÛ’ Ű§Ù†ÛÙˆÚș نے ŰłÛŒÙ†ÛŒÙÛŒÚ©ÛŒŰŽÙ† کے Űčمل کے Ű°Ű±ÛŒŰčے Ű­Ù„ Ú©Ű±Ù†Û’ کی Ú©ÙˆŰŽŰŽ کی ÛÛ’ŰŒ ŰŹÙˆ چینی ŰȘŰ§Ű±ÛŒŰź میÚș Ú©ŰŠÛŒ Ű”ŰŻÛŒÙˆÚș ŰłÛ’ Ù…ÙˆŰŹÙˆŰŻ ہے Ű§ÙˆŰ± ۧ۳ میÚș Ű§Ù†Ű¶Ù…Ű§Ù… کو ÙŰ±ÙˆŰș ŰŻÛŒÙ†Û’ کی ŰšŰŹŰ§ŰŠÛ’ Ű§Ù†Ű¶Ù…Ű§Ù….[i] ŰšŰčŰŻ ۧŰČۧÚș ۧ۳ نے ÛŰ§Ù† چینیوÚș کو Ű§Ù† ÙŸŰ§Ù„ÛŒŰłÛŒÙˆÚș کے Ű°Ű±ÛŒŰčے ŰźŰ·Û’ میÚș ÛŰŹŰ±ŰȘ Ú©Ű±Ù†Û’ کی ŰȘ۱ŰșÛŒŰš ŰŻÛŒ ŰŹÙˆ Ű§ÛŒŰșÙˆŰ±ÙˆÚș ÙŸŰ± ÛŰ§Ù† کی Ű­Ù…Ű§ÛŒŰȘ ک۱ŰȘی ŰȘÚŸÛŒÚșی Ű§ÙˆŰ± ŰŹŰł کے نŰȘÛŒŰŹÛ’ میÚș ŰłÙ…Ű§ŰŹÛŒ و Ű§Ù‚ŰȘŰ”Ű§ŰŻÛŒ ŰȘŰ±Ù‚ÛŒ میÚș ŰčŰŻÙ… ŰȘÙˆŰ§ŰČن ÙŸÛŒŰŻŰ§ ÛÙˆŰ§Û” Ű§Ù„ÛŰ§Ù… چین کی ŰłÙ†ŰłŰ± ŰŽÙŸ ÙčÛŒÚ©Ù†Ű§Ù„ÙˆŰŹÛŒ Ű§ÙˆŰ± Ù‚ÙˆŰ§Ù†ÛŒÙ† کے ۧ۳ŰȘŰčÙ…Ű§Ù„ کۧ ێکۧ۱ ÛÙˆŰ§ŰŒ ŰŹÛŰ§Úș ۹ۏ ŰłÛŒÙ†Ű§ ÙˆÛŒŰšÙˆ کی ÙčویÙč۱ ŰŹÛŒŰłÛŒ Ű§ÛŒÙŸ ÙŸŰ± Ű§ÛŒÚ© ÙŸÙˆŰłÙč ŰšÚŸÛŒ ۧ۳ کے Ù…Ű”Ù†Ù کو ŰŹÛŒÙ„ ŰšÚŸÛŒŰŹ ŰłÚ©ŰȘی ہے ۧگ۱ وہ ŰšŰžŰ§ÛŰ± چینی Ű­Ú©ÙˆÙ…ŰȘ ÙŸŰ± ŰȘÙ†Ù‚ÛŒŰŻ ک۱ŰȘۧ ہے۔ Ű§Ù„ÛŰ§Ù… کی Ù‚ÛŒŰŻ ۫ۧۚŰȘ ک۱ŰȘی ہے کہ چینی Ű­Ú©ÙˆÙ…ŰȘ Ű§ÛŒŰșÙˆŰ±ÙˆÚș Ű§ÙˆŰ± ÛŰ§Ù† کے ŰŻŰ±Ù…ÛŒŰ§Ù† ٟل کو ŰȘŰłÙ„ÛŒÙ… نہیÚș ک۱ŰȘی۔ Ù…Ű§Ű±Ú† 2014 میÚș Ú©Ù†Ù…Ù†ÚŻ ÙčŰ±ÛŒÙ† ۧ۳ÙčÛŒŰŽÙ† میÚș ÛŰ§Ù† چینیوÚș ÙŸŰ± Ű§ÙˆÛŒŰșÙˆŰ±ÙˆÚș کے Ù…ŰšÛŒÙ†Û ŰŻÛŰŽŰȘ ÚŻŰ±ŰŻŰ§Ù†Û Ű­Ù…Ù„Û’ کے ŰŹÙˆŰ§Űš میÚșی Ű­Ú©ÙˆÙ…ŰȘ نے ‘ŰŻÛŰŽŰȘ ÚŻŰ±ŰŻÛŒ کے ŰźÙ„Ű§Ù ŰčÙˆŰ§Ù…ÛŒ ŰŹÙ†ÚŻ’ کۧ ۧŰčÙ„Ű§Ù† Ú©ÛŒŰ§ Ű§ÙˆŰ± 2014 کے ŰŻÙˆŰ±Ű§Ù† ŰčÙ„Ù…Ű§ŰĄŰŒ Ú©Ű§Ű±Ú©Ù†ÙˆÚșی Ű”Ű­Ű§ÙÛŒÙˆÚșی Ù…Ű”Ù†ÙÛŒÙ† Ű§ÙˆŰ± Ű§Ù†ŰłŰ§Ù†ÛŒ Ű­Ù‚ÙˆÙ‚ کے ÙˆÚ©Ù„Ű§ŰĄ کو Ù†ŰŽŰ§Ù†Û ŰšÙ†Ű§ÛŒŰ§Û”. ŰšÙ†ÛŒŰ§ŰŻÛŒ ŰȘ۶ۧۯ یہ ہے کہ Ű§Ù†ÙčŰ±Ù†ÛŒÙč Ű§Ù†ŰłŰ§Ù†ÙˆÚș کو ŰŹŰșŰ±Ű§ÙÛŒŰ§ŰŠÛŒŰŒ ŰłÙ…Ű§ŰŹÛŒŰŒ Ű«Ù‚Ű§ÙŰȘی Ű§ÙˆŰ± Ù„ŰłŰ§Ù†ÛŒ ŰłŰ±Ű­ŰŻÙˆÚș ŰłÛ’ ŰŹÙˆÚ‘Ù†Û’ کے لیے ŰšÙ†ÛŒŰ§ŰŻÛŒ Ùčول کے Ű·ÙˆŰ± ÙŸŰ± Ú©Ű§Ù… ک۱ŰȘۧ ہے Ű§ÙˆŰ± ŰŹŰł ÙŸŰ± ۹ۏ کی ŰȘۏۧ۱ŰȘ Ű§ÙˆŰ± Ù…ÙˆŰ§Ű”Ù„Ű§ŰȘ کۧ ŰČÛŒŰ§ŰŻÛ ŰȘ۱ Ű­Ű”Û ہوŰȘۧ ہے۔ ۧ۳ کے ŰšŰŹŰ§ŰŠÛ’ŰŒ چینی Ű­Ú©ÙˆÙ…ŰȘ کی ‘ŰčŰžÛŒÙ… ÙŰ§ŰŠŰ± ÙˆŰ§Ù„’ ŰșÛŒŰ± ملکی Ù…ÙˆŰ§ŰŻ کے ۧ۳ŰȘŰčÙ…Ű§Ù„ کو چین میÚș ŰŻŰ§ŰźÙ„ ہونے ŰłÛ’ Ű±ÙˆÚ©ŰȘی ہے Ű§ÙˆŰ± چین کی ŰȘŰ”ÙˆÛŒŰ±ŰŒ Ù…ÙŰ§ŰŻŰ§ŰȘ Ű§ÙˆŰ± ÙŸŰ§Ù„ÛŒŰłÛŒÙˆÚș کے Ù…Ù†ŰžÙˆŰ± ŰŽŰŻÛ ŰšÛŒŰ§Ù†ÛŒÛ’ کے Ù…Ű·Ű§ŰšÙ‚ ÚˆÛŒŰŹÛŒÙčل Ù…ÙˆŰ§ŰŻ کو ŰłÙ†ŰłŰ± Ű§ÙˆŰ± کنÙčŰ±ÙˆÙ„ Ú©Ű±Ù†Û’ کے لیے Ű§Ù†ÙčŰ±Ù†ÛŒÙč کو Ű§ÛŒÚ© ŰšÙ„ÚˆŰŹÙˆÙ†Ù†ÚŻ Ùčول کے Ű·ÙˆŰ± ÙŸŰ± ۧ۳ŰȘŰčÙ…Ű§Ù„ ک۱ŰȘی ÛÛ’ŰŒ ŰŹÙˆ کہ ۧ۳ کے ÙŸÚŸÛŒÙ„Ű§Ű€ کو Ù…ŰŹŰ±Ù… Ù‚Ű±Ű§Ű± ŰŻÛŒŰȘی ہے۔ ‘Ű§ÙÙˆŰ§ÛÛŒÚș’ ŰąÙ† Ù„Ű§ŰŠÙ† Ű§ÙˆŰ± ŰłÛŒŰ§ŰłÛŒ Ű±Ű§ŰŠÛ’ ÛŒŰ§ ŰšÛŒŰ§Ù†Ű§ŰȘ کۧ ۧێŰȘ۱ۧک Ú©Ű±Ù†Û’ ÙˆŰ§Ù„Û’ Ú©ŰłÛŒ ŰšÚŸÛŒ ŰąÙ† Ù„Ű§ŰŠÙ† Ű§Ú©Ű§Ű€Ù†Ùč کے لیے ٟہلے ŰłÛ’ ۱ۏ۳ÙčŰ±ÛŒŰŽÙ† کی ێ۱۷ Ù‚Ű§ŰŠÙ… Ú©Ű±Ù†Ű§Û”.

ۧ۳ ŰȘŰ­Ű±ÛŒŰ± کے Ù…Ű”Ù†Ù کے Ű·ÙˆŰ± ÙŸŰ±ŰŒ Ű§ÙˆŰ± ŰšŰ±ÙˆÚ©Ù† چۧک میÚș Ű§ÙŸÙ†Û’ ۳ۧŰȘڟیوÚș کے ۳ۧŰȘÚŸŰŒ میÚș Ű§Ù„ÛŰ§Ù… ŰȘوہŰȘی Ű§ÙˆŰ± Ű§Ù† ŰŹÛŒŰłÛ’ ŰšÛŰȘ ŰłÛ’ ŰŻÙˆŰłŰ±Û’ Ù„ÙˆÚŻÙˆÚș کی Ű§Ù„Ù…Ù†Ű§Ú© Ú©ÛŰ§Ù†ÛŒ ŰłÛ’ ÚŻÛŰ±Ű§ ŰȘŰčلق Ù…Ű­ŰłÙˆŰł ک۱ŰȘۧ ہوÚș کیونکہ Ù…ÛŒŰ±Ű§ ŰšÚŸÛŒ Ű§ÛŒÚ© ۰ۧŰȘی ŰšÙ„Ű§ÚŻ ہے ŰŹÛŰ§Úș میÚș Ù…ÙˆŰŹÙˆŰŻÛ ŰčŰ§Ù„Ù…ÛŒ کے ŰšŰ§Ű±Û’ میÚș Ű§ÙŸÙ†Û’ ۟ۯێۧŰȘ ÙŸŰ± ۚۧŰȘ ک۱ŰȘۧ ہوÚș۔ مŰčŰ§Ù…Ù„Ű§ŰȘ ŰŹŰł ۷۱ۭ ŰłÛ’ Ű§Ù„ÛŰ§Ù… نے Ű§ÙŸÙ†Û’ ‘ۚ۱ۏ ŰšÙ„Ű§ÚŻ’ کے Ű°Ű±ÛŒŰčے Ű§ŰžÛŰ§Ű± Ű±Ű§ŰŠÛ’ کی ŰąŰČŰ§ŰŻÛŒ کۧ ۧ۳ŰȘŰčÙ…Ű§Ù„ Ú©ÛŒŰ§ŰŒ وہ Ú©ÙˆŰŠÛŒ ŰŹŰ±Ù… نہیÚș ÛÛ’ŰŒ Ű§ÙˆŰ± نہ ہی Ű§ŰłÛ’ ŰšÙ„Ű§ŰŹÙˆŰ§ŰČ Ű·ÙˆŰ± ÙŸŰ± Ű§Ù„ÛŰ§Ù… کو ŰŻÛŰŽŰȘ ÚŻŰ±ŰŻÛŒ کۧ Ű­Ű§Ù…ÛŒŰŒ Ù…Ù†ŰŽÛŒŰ§ŰȘ ÙŰ±ÙˆŰŽŰŒ ہŰȘÚŸÛŒŰ§Ű± ŰšÛŒÚ†Ù†Û’ ÙˆŰ§Ù„Ű§ŰŒ ÛŒŰ§ Ű§ÛŒÚ© Ű§Ù…Ű±ÛŒÚ©ÛŒ Ű§ÛŒŰŹÙ†Ùč Ù‚Ű±Ű§Ű± ŰŻÛŒÙ†Ű§ Ú†Ű§ÛÛŒÛ’Û” ۧ۳ نے ÙˆŰ§Ù‚Űčی Ű§ÙˆÛŒŰșÙˆŰ± Ű§ÙˆŰ± ÛŰ§Ù† کو ۚۧŰȘ چیŰȘ میÚș Ù…ŰŽŰșول Ú©Ű±Ù†Û’ŰŒ Ű§Ù† کے ۧ۟ŰȘÙ„Ű§ÙŰ§ŰȘ کو Ù†ŰžŰ± Ű§Ù†ŰŻŰ§ŰČ Ú©Ű±Ù†Û’ Ű§ÙˆŰ± ŰčŰ§Ù… Ù„ÙˆÚŻÙˆÚș کی ۷۱ۭ ŰČÛŒŰ§ŰŻÛ مŰȘŰ­ŰŻ ہونے کی Ú©ÙˆŰŽŰŽ کی۔. ۧ۳ نے Ű§ÙˆÛŒŰșÙˆŰ±ÙˆÚș کے ŰšŰ§Ű±Û’ میÚș ŰŻÙˆŰłŰ±ÙˆÚș کو ŰȘŰčلیم ŰŻÛŒÙ†Û’ کے ÙŸŰ±Ű§Ù…Ù† Ű§ÙˆŰ± ۚۧ۟ۚ۱ Ű·Ű±ÛŒÙ‚Û’ ۧ۳ŰȘŰčÙ…Ű§Ù„ Ú©Ű±Ù†Û’ کۧ Ű§Ù†ŰȘ۟ۧۚ Ú©ÛŒŰ§ ŰŹÙˆ ۧ۳ ŰšÛŒŰ§Ù†ÛŒÛ’ کی Ù…ŰźŰ§Ù„ÙŰȘ ک۱ŰȘے ہیÚș ŰŹÙˆ Ű§Ù†ÛÛŒÚș ŰŻÛŰŽŰȘ ÚŻŰ±ŰŻŰŒ ŰšŰ±Ű§ŰŠÛŒŰŒ Ű§ÙˆŰ± چینی مŰčŰ§ŰŽŰ±Û’ کی ŰšÙ†ÛŒŰ§ŰŻÙˆÚș کے لیے ŰłÙ„Ű§Ù…ŰȘی کے ۟۷۱ۧŰȘ ŰłÛ’ ŰŻÙˆÚ†Ű§Ű± ک۱ŰȘۧ ہے۔ ۧ۳ کے ŰšŰŹŰ§ŰŠÛ’ŰŒ وہ XUAR میÚș Ù†ŰłÙ„ÛŒ Ű§ÛŒŰșÙˆŰ±ÙˆÚș کے لیے Ű§ÛŒÚ© ŰłÛŒŰ§ŰłÛŒ ŰŽÛÛŒŰŻ ŰšÙ† ÚŻÛŒŰ§ŰŒ ŰŹŰł نے Ű§Ù†ŰłŰ§Ù†ÛŒ Ű­Ù‚ÙˆÙ‚ Ű§ÙˆŰ± ŰąŰČŰ§ŰŻÛŒÙˆÚș کۧ ŰŻÙŰ§Űč Ú©Ű±Ù†Û’ Ű§ÙˆŰ± Ű§ŰłÛ’ ÙˆŰłŰčŰȘ ŰŻÛŒÙ†Û’ کے لیے مŰȘŰčŰŻŰŻ Ű§ÛŒÙˆŰ§Ű±ÚˆŰČ Ű­Ű§Ű”Ù„ Ú©ÛŒÛ’ŰŒ Ű§ÙˆŰ± Ű§ÛŒÚ© Ű§ÛŒŰłÛŒ Ű±ÙˆŰŽÙ†ÛŒ ŰŹÙˆ 2017 ŰłÛ’ چین کے ۭ۱ۧ۳ŰȘی کیمٟوÚș میÚș Ű§ÛŒŰșÙˆŰ±ÙˆÚș کو ŰŻŰ±ÙŸÛŒŰŽ Ù†Ű§ŰČÚ© Ű”ÙˆŰ±ŰȘŰ­Ű§Ù„ ÙŸŰ± Ű±ÙˆŰŽÙ†ÛŒ ÚˆŰ§Ù„ŰȘی Ű±ÛÛŒŰŒ ŰŹÛŰ§Úș Ű§Ù†ŰłŰ§Ù†ÛŒ Ű­Ù‚ÙˆÙ‚ کی ŰšÛ’ ŰŽÙ…Ű§Ű± ŰźÙ„Ű§Ù ÙˆŰ±ŰČÛŒŰ§Úș Ù…Ű§Ű± ÙŸÛŒÙčی ŰȘۮۯۯی ŰčŰ”Ù…ŰȘ ŰŻŰ±ÛŒŰŒ قŰȘÙ„ŰŒ ŰŹŰšŰ±ÛŒ Ù…ŰŽÙ‚ŰȘ Ű§ÙˆŰ± Ű§ÛŒŰșÙˆŰ± ŰźÙˆŰ§ŰȘین کی Ù†Űł ŰšÙ†ŰŻÛŒ کی ŰŽÚ©Ù„ ۧ۟ŰȘÛŒŰ§Ű± ک۱ لیŰȘی ہیÚș۔

۹۟۱ Ú©Ű§Ű±ŰŒ Ű§Ù„ÛŰ§Ù… کو Ű§ÛŒÚ© ۚۧێŰčÙˆŰ± Ű§ÙˆŰ± ŰšÛŰ§ŰŻŰ± کے Ű·ÙˆŰ± ÙŸŰ± ÛŒŰ§ŰŻ Ú©ÛŒŰ§ ۏۧŰȘۧ ہے Ű§ÙˆŰ± چینی Ű­Ú©Ű§Ù… کی Ù†Ű§Ű§Ù†Ű”Ű§ÙÛŒÙˆÚș Ű§ÙˆŰ± ŰŻÚŸÙ…Ú©ÛŒÙˆÚș کے ŰłŰ§Ù…Ù†Û’ ۳۱ ۧÙčÚŸŰ§ŰȘے ÛÙˆŰŠÛ’ŰŒ Ù†ŰłÙ„ÛŒ Ű§ÛŒŰșÙˆŰ±ÙˆÚș کے لیے لڑنے کے لیے Ű§ÛŒÚ© مہم Ű§ÙˆŰ± ŰčŰČم کے ۳ۧŰȘÚŸ ÛŒŰ§ŰŻ Ú©ÛŒŰ§ ۏۧŰȘۧ ہے۔

* To read and learn more about Ilham Tohti, there is a recent publication named ‘We Uyghurs Have No Say: An Imprisoned Writer Speaks’ (Verso Books). It is a series of collected essays and articles by Ilham prior to his detention. A paperback and eBook version are available at: https://bit.ly/3wiP6Mv

Written by Karl Baldacchino

Edited by Olga Ruiz Pilato

Translated by Mahnoor Tariq from https://brokenchalk.org/ilham-tohti-an-activist-smiling-in-the-face-of-injustice/

Sources;

[i] Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].

[ii] Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].

[iii] Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) ‘”They Don’t Want Moderate Uighurs”’. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].

[iv] ‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].

[v] ) ‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].

[vi] Ibid.

[vii] ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[viii] known as 7/5 due to it being a sensitive date in China

[ix] ‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[x] PEN America, ‘Ilham Tohti’.

[xi] Ibid.; see also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.

[xii] ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.

[xiii] PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[xiv] ‘An Internet Where Nobody Says Anything’

[xv] Ibid.; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].

[xvi] ‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xvii] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[xviii] PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022].

[xix] Ibid.; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.

[xx] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xxi] Ibid.

[xxii] Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.

[xxiii] ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti.

*cover photo taken from: https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin-ennals-award-laureate-for-human-rights-defender

Ilham Tohti: Ein Aktivist, der der Ungerechtigkeit ins Gesicht lacht

Ilham Tohti*, ein ehemaliger uigurischer Wirtschaftsprofessor an der Pekinger Minzu-UniversitĂ€t, der kĂŒrzlich von der Zeitung The Guardian als „Chinas Mandela“ bezeichnet wurde, wurde am 14. Januar 2014 wegen Anstiftung zu Separatismus, ethnischem Hass und UnterstĂŒtzung terroristischer AktivitĂ€ten verhaftet. Dies kritisierte die chinesische Regierungspolitik offen. Das zweitĂ€gige Gerichtsverfahren fand am 17. und 18. September 2014 statt und fĂŒhrte zu seiner Verurteilung zu lebenslanger Haft fĂŒhrte. Seine Verurteilung war ein großer Schock fĂŒr viele Beobachter, Freunde und Organisationen im In- und Ausland, die Ilham aufgrund seines herausragenden, einschĂŒchternden und vor allem aktiven Einsatzes fĂŒr die Autonomie und die sprachlichen, kulturellen und religiösen Rechte der ethnischen Minderheit der Uiguren unterstĂŒtzt hatten. Die Uiguren sind eine turksprachige und in der Regel muslimische Gruppe, die hauptsĂ€chlich in der Autonomen Region Xinjiang-Uigurien (nachfolgend XUAR) lebt. Ilham wurde als „das Gewissen des uigurischen Volkes“ beschrieben.

Hintergrund

Ilhams Aktivismus begann 1994, als er damit anfing, ĂŒber die von Uiguren in der XUAR erlittenen Rechtsverletzungen zu schreiben. Im Jahr 2006 verlagerte er seine Aufmerksamkeit ins Internet, als er zusammen mit anderen Wissenschaftlern die Website Uyghur Online unter uighurbiz.org grĂŒndete. Bei der Website handelte es sich um eine chinesischsprachige Plattform, die die anhaltende Spaltung zwischen der uigurischen Minderheit und den Han-Chinesen ĂŒberbrĂŒcken sollte.  Die Plattform diente im Wesentlichen als ein Ort, an dem Ilham der Stimme der Uiguren im In- und Ausland Gehör verschaffen konnte. Sie befasste sich mit der Notlage der Uiguren, die sich von der allgemeinen Gesellschaft vernachlĂ€ssigt und von der chinesischen Regierung in Bezug auf die sozioökonomische Entwicklung vergessen fĂŒhlten. Ilham lud die Han auf eine offene, friedliche und rationale Plattform ein, um ihre unterschiedlichen Ansichten zu diskutieren und zu erörtern, denn, wie er betonte, seien die Han nicht die Feinde der Uiguren, trotz ihrer diskriminierenden und oft gewalttĂ€tigen Haltung ihnen gegenĂŒber. 

Auf seiner Website sprach sich Ilham fĂŒr eine friedlichen und integrative Herangehensweise aus und rief nicht ein einziges Mal zur Gewalt auf oder ermutigte dazu. Er hĂŒtete sich davor, mit staatlichen Gesetzen oder grundlegenden Vereinbarungen, die in der Zivilgesellschaft existieren, in Konflikt zu geraten. Die Website zog jedoch allmĂ€hlich den Zorn der chinesischen Regierung auf sich, die die Website im Juni 2008 vor den Olympischen Spielen in China zum ersten Mal stillegte. Die Regierung begrĂŒndete diese Aktion damit, dass die Website Verbindungen zu so genannten uigurischen Extremisten im Ausland propagiere. Bei den großen ethnischen Unruhen in ÜrĂŒmqi, der Hauptstadt der XUAR, und den TerroranschlĂ€gen am 5. Juli 2009, die durch eine aggressivere Auslegung des Islams inspiriert waren, wurden etwa 200 Menschen getötet, 18.000 festgenommen und 34 bis 37 Personen verschwanden. Daraufhin sprach Ilham offen ĂŒber den Vorfall und veröffentlichte die Namen und Gesichter der Verschwundenen, was schließlich zu seinem Hausarrest und spĂ€ter am 14. Juli zu einer etwa fĂŒnfwöchigen Isolationshaft fĂŒhrte, bis er auf internationalen Druck hin freigelassen wurde. Ein weiterer entscheidender Moment fand statt, als Ilham und seine Tochter Jewher am Flughafen waren, um ein Flug mit Ziel in die USA zu besteigen, da Ilham eine Stelle als Gastwissenschaftler an der Indiana University antreten sollte. Er wurde von den Behörden angehalten, geschlagen und festgehalten und musste mit ansehen, wie Jewher allein einen Platz in dem Flieger in die USA bekam.  

Dieser Vorfall markierte den Gipfelpunkt von Ilhams Geschichte. Im Oktober 2013 verunglĂŒckte eine uigurische Familie mit ihrem Jeep auf der Jingshui-BrĂŒcke des Tiananmen Platzes, die in Brand gesetzt worden war. Die chinesische Regierung bezeichnete dies als Terroranschlag, was dazu fĂŒhrte, dass Ilham in den auslĂ€ndischen Medien Großbritanniens, Frankreichs und der USA immer bekannter wurde. Am 2. November wurde Ilhams Auto von „politischen Aktivisten“ gerammt, als er auf dem Weg zum Flughafen war, um seine Mutter abzuholen. Die Behörden setzten Gewalt und EinschĂŒchterung ein und drohten seiner Familie mit dem Tod, falls er nicht aufhöre, mit auslĂ€ndischen Medien zu konversieren. Unter dem Druck, der auf Ilham ausgeĂŒbt wurde, damit er sich nicht mehr zu Wort meldete, begann er, gegenĂŒber seinen Freunden seine Sorgen um seine Sicherheit zu Ă€ußern. In einer telefonischen ErklĂ€rung gegenĂŒber Mihray Abdilim, einem Reporter des Uigurischen Dienstes von Radio Free Asia, erklĂ€rte er, dass die Überwachung durch Agenten der Staatssicherheit zugenommen habe und er das GefĂŒhl habe, dass seine Stimme bald zum Schweigen gebracht wĂŒrde. Aus dieser Sorge heraus bat er darum, dass seine letzten Worte aufgezeichnet und erst nach seiner Verhaftung veröffentlicht werden sollten. 

Verhaftung, VerstĂ¶ĂŸe und ein Schauprozess

Im Januar 2014 stĂŒrmten rund 20 Polizeibeamte Ilhams Wohnung in Peking und schlugen ihn vor den Augen seiner beiden Kinder im Kleindkind Alter. Sie nahmen ihn in Gewahrsam und legten seine Website dauerhaft still. Am folgenden Tag erklĂ€rte Hong Lei, ein Sprecher des chinesischen Außenministeriums, dass er „auf kriminelle Weise festgenommen“ worden sei. Die Anklagepunkte fĂŒr seine Verhaftung wurden im Februar bekanntgegeben, als das BĂŒro fĂŒr öffentliche Sicherheit seine formelle Verhaftung wegen „Separatismus“ (ein vager Begriff, auf den die Todesstrafe verhĂ€ngt wird) und wegen der Anwerbung von AnhĂ€ngern auf seiner Website bekanntgab. 

Seine Verhaftung löste eine Welle der UnterstĂŒtzung fĂŒr Ilham aus, da er sich deutlich gegen die Forderung nach UnabhĂ€ngigkeit der XUAR ausgesprochen hatte und sich fĂŒr den Verbleib der Region bei China aussprach. Die Website Foreign Policy veröffentlichte ihre Analyse mehrerer zwischengespeicherter Artikel Ilhams, die Teil seines Beweismaterials waren, und fand nirgends eine direkte oder indirekte Äußerung zu Separatismus oder UnabhĂ€ngigkeit. Ilham wurde fĂŒnf Monate lang an einem nicht genannten Ort festgehalten, ihm wurde jeglicher Kontakt zu Familie oder Freunden verwehrt und er durfte seinen Anwalt Li Fangping erst am 26. Juni treffen. Li berichtete, dass Ilham in den ersten 20 Tagen seiner Haft dadurch entkrĂ€ftet war, weil er gefesselt wurde. Des weiteren wurde ihm in den ersten zehn Tagen im MĂ€rz Halal-Essen verweigert. Diese Handlungen sind als VerstĂ¶ĂŸe gegen das Völkerrecht zu bezeichnen und fallen höchstwahrscheinlich unter den Bereich der grausamen, unmenschlichen und erniedrigenden Behandlung oder Strafe. Viele glauben und befĂŒrchten, dass Ilham möglicherweise gefoltert worden ist. 

Ilham sah erst nach acht Monaten, die er damit verbracht hatte, in einem ĂŒbereilten und unfairen Gerichtsprozess fĂŒr sich zu kĂ€mpfen, seine Familie wieder. Er wurde am 23. September fĂŒr schuldig befunden und zu lebenslanger Haft verurteilt, bestreitet aber alle gegen ihn erhobenen VorwĂŒrfe.WĂ€hrend des Prozesses behauptete die Staatsanwaltschaft, dass Ilham in seinem Unterricht Terroristen als Helden darstelle, die „uigurische Frage“ internationalisiere und sich auf Zeugenaussagen von SchĂŒlern stĂŒtze, von denen angenommen wird, dass sie erzwungen wurden. Einige Studenten wurden nach Ilhams Verhaftung zwangslĂ€ufig einer Leibesvisitation unterzogen und inhaftiert. Einige von ihnen blieben lange Zeit verschwunden. Dies unterstreicht den Versuch der Staatsanwaltschaft, einen belastenden Fall zu konstruieren, in dem behauptet wird, Ilham sei nicht die friedliche Person, als die er sich ausgibt, sondern eine Gefahr in den Augen der chinesischen Sicherheitsbehörden. Deswegen solle er durch eine Inhaftierung zum Schweigen gebracht werden.

Hinter den Kulissen seines Kampfes

Doch worum geht es im Fall von Ilham Tohti wirklich? Spannungen zwischen Uiguren und Han gibt es seit der GrĂŒndung der Volksrepublik China (VRC), die von Zeit zu Zeit in Unruhen ausbrechen und somit eine hĂ€rtere Politik gegen Uiguren auslösten, insbesondere nachdem Xi Jinping im MĂ€rz 2013 die Regierung ĂŒbernahm und spĂ€ter im Dezember desselben Jahres den „großen strategischen Plan“ fĂŒr die XUAR vorstellte. Im Bezug auf diesen Plan Ă€ußerte Ilham Tohti das Bedenken, dass der Druck auf die Uiguren zunehmen wĂŒrde. Die chinesische Regierung bezeichnete dieses Thema als die „uigurische Frage“ oder das „Xinjiang-Problem“  und versuchte dieses durch einen Sinifizierungsprozess zu lösen, der seit vielen Jahrhunderten in der chinesischen Geschichte existiert und eher die Assimilation als die Integration fördert. SpĂ€ter ermutigte China die Han-Chinesen durch Richtlinien, die die Han gegenĂŒber den Uiguren bevorzugte, dazu, in die Region einzuwandern, was zu einem Ungleichgewicht in der sozioökonomischen Entwicklung fĂŒhrte. Ilham wurde Opfer von Chinas Zensurtechnologien und -gesetzen, wo heute selbst ein einziger Beitrag auf der App Sina Weibo (Ă€hnlich wie Twitter) seinen Verfasser ins GefĂ€ngnis bringen kann, wenn er die chinesische Regierung zu kritisieren scheint. Ilhams Inhaftierung beweist, dass die chinesische Regierung die BrĂŒcke zwischen den Uiguren und den Han nicht anerkennt. Als Reaktion auf den angeblichen Terroranschlag der Uiguren auf Han-Chinesen im Bahnhof von Kunming im MĂ€rz 2014 rief die Regierung einen “Volkskrieg gegen den Terror” aus und nahm das ganze Jahr 2014 ĂŒber Wissenschaftler, Aktivisten, Journalisten, Schriftsteller und MenschenrechtsanwĂ€lte ins Visier. Der unterschwellige Widerspruch besteht darin, dass das Internet das wichtigste Instrument ist, das Menschen ĂŒber geographische, soziale, kulturelle und sprachliche Grenzen hinweg miteinander verbindet und ĂŒber das ein Großteil des heutigen Handels und der Kommunikation abgewickelt wird. Stattdessen blockiert die “Große Firewall” der chinesischen Regierung den Konsum auslĂ€ndischer Inhalte in China. Sie nutzt das Internet als knĂŒppelhartes Instrument zur Zensur und Kontrolle digitaler Inhalte entsprechend der erwĂŒnschten Darstellung des Images, der Interessen und der Politik Chinas, indem sie die Verbreitung von „GerĂŒchten“ im Internet kriminalisiert und eine Vorregistrierung fĂŒr jedes Online-Konto vorschreibt, das politische Meinungen oder Äußerungen verbreitet.

 

Als Autor dieses Artikels und zusammen mit meinen Kollegen bei Broken Chalk fĂŒhle ich mich der tragischen Geschichte Ilham Tohtis und vielen anderen wie ihm sehr verbunden, da auch ich einen persönlichen Blog fĂŒhre, in dem ich meine Sorgen ĂŒber das aktuelle Weltgeschehen anspreche. Die AusĂŒbung des Rechts auf freie MeinungsĂ€ußerung, wie es Ilham in seinem „BrĂŒcken-Blog“ getan hat, ist kein Verbrechen und sollte Ilham nicht zu Unrecht als UnterstĂŒtzer des Terrorismus, als DrogenhĂ€ndler, als WaffenverkĂ€ufer oder als amerikanischen Agenten abstempeln. Er hat wirklich versucht, Uiguren und Han dazu zu bringen, miteinander ins GesprĂ€ch zu kommen, ihre Unterschiede zu ĂŒberwinden und sich als gemeinsames Volk zu vereinen. Er wĂ€hlte friedliche und sachkundige Wege, um andere ĂŒber die Uiguren aufzuklĂ€ren, und widersetzte sich damit dem Narrativ, welches die Uiguren als Terroristen, bösartig, und bedrohend fĂŒr die Sicherheit des Ethos oder die Basis der chinesischen Gesellschaft darstellt. Stattdessen wurde er zu einem politischen MĂ€rtyrer fĂŒr die ethnischen Uiguren in der XUAR. Ilham erhielt zahlreiche Auszeichnungen fĂŒr die Verteidigung und Ausweitung der Menschenrechte und Freiheiten  und wurde zu einem Leuchtturm, der seit 2017 und weiterhin Licht auf die prekĂ€re Situation der Uiguren in Chinas Internierungslagern wirft, wo zahlreiche Menschenrechtsverletzungen in Form von SchlĂ€gen, Folter, Vergewaltigungen, Tötungen, Zwangsarbeit und der Sterilisierung von uigurischen Frauen begangen werden.

 

Letztendlich wird Ilham Tohti als sachkundig und mutig in Erinnerung bleiben und als eine Person, die mit Tatkraft und Entschlossenheit fĂŒr die ethnischen Uiguren kĂ€mpfte und trotz der Ungerechtigkeit und EinschĂŒchterung durch die chinesischen Behörden seinen Kopf nicht hĂ€ngen ließ.

* Um mehr ĂŒber Ilham Tohti zu erfahren, gibt es eine neue Publikation mit dem Titel ‘We Uyghurs Have No Say: An Imprisoned Writer Speaks’ (Verso Books)- ‘Wir Uiguren haben nichts zu sagen: Ein inhaftierter Schriftsteller spricht’. Dabei handelt es sich um eine Reihe von Essays und Artikeln, die Ilham vor seiner Inhaftierung verfasst hat. Eine Taschenbuch- und eine eBook-Version sind erhĂ€ltlich unter: https://bit.ly/3wiP6Mv 

 

 

Text original: https://brokenchalk.org/ilham-tohti-an-activist-smiling-in-the-face-of-injustice/

 

Von Karl Baldacchino

Bearbeitet von Olga Ruiz Pilato 

Übersetzt von Vivien Kretz 

 

Sources:

[i] Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].

[ii] Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].

[iii] Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) ‘”They Don’t Want Moderate Uighurs”’. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].

[iv] ‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].

[v] ) ‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].

[vi] Ibid.

[vii] ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[viii] known as 7/5 due to it being a sensitive date in China

[ix] ‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[x] PEN America, ‘Ilham Tohti’.

[xi] Ibid.; see also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.

[xii] ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.

[xiii] PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[xiv] ‘An Internet Where Nobody Says Anything’

[xv] Ibid.; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].

[xvi] ‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xvii] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[xviii] PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022].

[xix] Ibid.; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.

[xx] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xxi] Ibid.

[xxii] Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.

[xxiii] ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti.

 

*copertă: https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin-ennals-award-laureate-for-human-rights-defender

Ilham Tohti: un attivista che sorride di fronte all’ingiustizia

Ilham Tohti,* un ex professore di economia di etnia Uyghur presso l’UniversitĂ  Minzu di Pechino, recentemente indicato come ‘Mandela della Cina’ dal Guardian, Ăš stato arrestato il 14 gennaio 2014, per incitamento al separatismo, odio etnico e sostegno alle attivitĂ  terroristiche a causa delle sue aperte critiche alle politiche governative cinesi. Dopo il suo arresto, il processo show di due giorni tra il 17 e il 18 settembre 2014, che ha portato alla sua condanna e all’ergastolo, Ăš stato un grande shock per molti osservatori stranieri, amici e organizzazioni che hanno sostenuto Ilham a causa della sua prominente, intimidazione, e soprattutto attivismo in difesa dell’autonomia, dei diritti linguistici, culturali e religiosi delle minoranze etniche uigure. Gli uiguri sono un gruppo di lingua turca e comunemente musulmano, per lo piĂč residenti nella regione autonoma uigura dello Xinjiang (d’ora in poi XUAR). Ilham Ăš stato definito la coscienza del popolo uiguro.

Scenario

L’attivismo di Ilham iniziĂČ nel 1994 quando iniziĂČ a scrivere delle violazioni subite dagli uiguri nello XUAR. Nel 2006, ha spostato l’attenzione online quando lui e altri studiosi hanno co-fondato il sito web ‘Uyghur Online’ su uighurbiz.org. Il sito era una piattaforma in lingua cinese che cercava di colmare le divisioni in corso tra la minoranza uigura e i cinesi Han. La piattaforma serviva essenzialmente come uno spazio in cui Ilham poteva far sentire la voce uigura a livello nazionale e internazionale. Ha approfondito il modo in cui la situazione degli uiguri li ha limitati a sentirsi disprezzati dalla societĂ  e dimenticati dal governo cinese per quanto riguarda lo sviluppo socio-economico. Ilham invitĂČ gli Han in una piattaforma aperta, pacifica e razionale per discutere e discutere le loro diverse opinioni perchĂ©, come egli sottolineĂČ, gli Han non erano nemici degli Uiguri, nonostante il loro atteggiamento discriminatorio e spesso violento nei loro confronti. 

Attraverso il suo sito web, Ilham ha promosso un approccio pacifico e olistico e non ha mai incitato o incoraggiato la violenza. Era attento a scontrarsi con le leggi governative o gli accordi sottostanti che esistono nella societĂ  civile. Tuttavia, il sito ha iniziato ad attirare l’ira del governo cinese, che ha chiuso il sito per la prima volta nel giugno 2008 prima che la Cina ospitasse i giochi olimpici. Il governo ha motivato la chiusura sulla base del fatto che pubblicizzava i legami con i cosiddetti estremisti uiguri con sede all’estero. Le principali rivolte etniche a Urumqi, la capitale dello XUAR, e gli attacchi terroristici ispirati da una lettura piĂč aggressiva dell’Islam il 5 luglio 2009, hanno provocato circa 200 morti, 18.000 detenuti e tra 34 e 37 sparizioni. In seguito a ciĂČ, Ilham parlĂČ apertamente dell’incidente e pubblicĂČ i nomi e le facce di coloro che rimasero scomparsi, portando alla sua detenzione domiciliare e successivamente alla detenzione in isolamento il 14 luglio per circa cinque settimane fino a quando, a seguito di pressioni internazionali, Ăš stato rilasciato. 

Un altro momento cruciale Ăš venuto quando Ilham e sua figlia, Jewher, erano all’aeroporto per imbarcarsi su un volo per gli Stati Uniti perchĂ© Ilham doveva ricoprire una posizione all’UniversitĂ  dell’Indiana come studioso in visita. Fu fermato dalle autoritĂ , picchiato, arrestato e vide Jewher essere messo sul volo per gli Stati Uniti da solo.  Questo incidente segnĂČ il culmine della storia di Ilham. Nell’ottobre 2013, una famiglia uigura si Ăš schiantata con la sua Jeep sul ponte Jingshui di Piazza Tiananmen, incendiata. Il governo cinese lo ha etichettato come un attacco terroristico, che di conseguenza ha portato Ilham ad aumentare la sua visibilitĂ  sui media stranieri di Gran Bretagna, Francia e Stati Uniti, e ha portato ‘poliziotti politici’ allo speronamento dell’auto di Ilham il 2 novembre, quando era sulla strada per l’aeroporto a prendere sua madre. Le autoritĂ  hanno usato violenza e intimidazione, minacciando la vita della sua famiglia se non avesse smesso di parlare con i media stranieri. Con la pressione esercitata su Ilham per cessare le sue preoccupazioni, cominciĂČ a esprimere preoccupazione per la sua sicurezza ai suoi amici personali e, in qualche modo profeticamente, in una dichiarazione telefonica a Mihray Abdilim, un giornalista del servizio uiguro per Radio Free Asia, La sorveglianza su di lui da parte degli agenti di sicurezza dello stato aumentĂČ e sentĂŹ come se la sua voce sarebbe stata presto messa a tacere. Sulla base di questa preoccupazione, ha chiesto che le sue ultime parole fossero registrate e pubblicate solo dopo la sua detenzione. 

Arresto, violazioni e processo farsa

Nel gennaio 2014, circa 20 agenti di polizia hanno fatto irruzione nell’appartamento di Ilham a Pechino e lo hanno picchiato davanti ai suoi due bambini. Lo arrestarono e chiusero definitivamente il suo sito web. Il giorno seguente, Hong Lei, un portavoce del Ministero degli Affari Esteri cinese, ha spiegato che era stato ‘penalmente detenuto’. Le accuse per la sua detenzione sono state divulgate nel mese di febbraio, quando il Bureau of Public Security ha annunciato il suo arresto formale per ‘separatismo’ – un account vago che consente la pena capitale – e per il reclutamento seguaci dal suo sito web.  Il suo arresto ha scatenato un’ondata di sostegno per Ilham, sostenendo che aveva visibilmente sostenuto contro le richieste di indipendenza XUAR ed era a favore del fatto che la regione rimanesse una parte della Cina. Il sito web Foreign Policy ha pubblicato la loro analisi su molti degli articoli nascosti di Ilham come parte della sua documentazione probatoria, e da nessuna parte hanno trovato alcuna espressione diretta o indiretta di separatismo o indipendenza.  Ilham Ăš stato tenuto in un luogo segreto per cinque mesi, escluso da qualsiasi contatto con la famiglia o gli amici, e trattenuto dal incontrare il suo avvocato, Li Fangping, fino al 26 giugno, quando Li ha riferito che Ilham Ăš stato ammanettato durante i primi 20 giorni della sua detenzione e gli Ăš stato rifiutato cibo halal per i primi 10 giorni di marzo. Tali atti costituiscono violazioni del diritto internazionale e rientrano probabilmente nel campo di applicazione di trattamenti o pene crudeli, inumani, degradanti. Molti credono e temono che Ilham possa aver sopportato torture.  

Ilham vide la sua famiglia solo dopo otto mesi del suo processo affrettato e ingiusto. Fu condannato all’ergastolo il 23 settembre, ma negĂČ tutte le accuse che erano state poste contro di lui. Durante il processo, i procuratori hanno detto che Ilham stava ritraendo i terroristi come eroi nelle sue classi, ha internazionalizzato la ‘questione uigura’, e fatto uso di testimonianze di studenti che si presume siano stati ottenuti sotto costrizione. Alcuni studenti hanno affrontato perquisizioni forzate dopo l’arresto di Ilham, sono stati arrestati e alcuni dei quali sono rimasti dispersi per lunghi periodi, CosĂŹ evidenziando il tentativo dei pubblici ministeri di costruire un caso incriminante sostenendo che Ilham non era la persona pacifica che si Ăš fatta per essere, ma era invece pericoloso agli occhi della sicurezza cinese e doveva essere messo a tacere da essere rinchiuso.

Dietro la lotta di Ilham

Ma qual Ăš il vero caso di Ilham Tohti? Le tensioni tra uiguri e Han sono esistite fin dalla fondazione della Repubblica Popolare Cinese (RPC), covando in sacche di disordini che scoppiano di tanto in tanto e scatenando politiche piĂč dure contro gli uiguri, Soprattutto dopo che Xi Jinping ha preso la guida del governo nel marzo 2013 e in seguito ha svelato il ‘grande piano strategico’ per lo XUAR nel dicembre dello stesso anno, con Ilham che ha espresso preoccupazione per l’aumento della pressione sugli uiguri. Il governo cinese ha definito la questione come la ‘questione uigura’ o il ‘problema dello Xinjiang’ che hanno tentato di risolvere attraverso un processo di sinificazione, Uno che esiste da molti secoli nella storia cinese e che comporta la promozione dell’assimilazione piuttosto che dell’integrazione. In seguito incoraggiĂČ i cinesi Han a migrare nella regione attraverso politiche che favorivano gli Han rispetto agli uiguri, e che portarono a uno squilibrio dello sviluppo socio-economico. Ilham Ăš caduto vittima dell’uso della tecnologia e delle leggi di censura cinesi, dove oggi, anche un singolo post sull’app simile a Twitter di Sina Weibo puĂČ far finire in prigione il suo autore se apparentemente critica il governo cinese.  La prigionia di Ilham dimostra che il governo cinese non riconosce il ponte tra uiguri e han. In risposta al presunto attacco terroristico degli uiguri contro i cinesi han nella stazione ferroviaria di Kunming nel marzo 2014, il governo ha dichiarato una ‘Guerra popolare al terrorismo’ e ha preso di mira studiosi, attivisti, giornalisti, scrittori e avvocati per i diritti umani per tutto il 2014.  La contraddizione di fondo Ăš che Internet serve come strumento primario per collegare gli esseri umani attraverso i confini geografici, sociali, culturali e linguistici e su cui si svolge gran parte del commercio e della comunicazione di oggi. Invece, il ‘Great Firewall’ del governo cinese blocca il consumo di contenuti stranieri dall’entrare in Cina e usa Internet come strumento di bastonatura per censurare e controllare i contenuti digitali secondo la narrazione approvata dell’immagine, degli interessi e delle politiche della Cina, criminalizzare la diffusione di ‘voci’ online e stabilire un requisito di pre-registrazione per qualsiasi account online che condivide opinioni o dichiarazioni politiche.

 

Come autore di questo pezzo, e insieme ai miei colleghi di Broken Chalk, sento una stretta affinitĂ  con la tragica storia di Ilham Tohti e molti altri come lui perchĂ© anch’io ho un blog personale dove discuto le mie preoccupazioni sugli affari globali attuali. Esercitare la libertĂ  di espressione nel modo in cui Ilham ha fatto attraverso il suo ‘bridge blog’ non Ăš un crimine, nĂ© dovrebbe ingiustamente etichettare Ilham come un sostenitore del terrorismo, un venditore di droga, un venditore di armi o un agente americano. Ha veramente cercato di convincere gli uiguri e gli Han a impegnarsi in conversazioni, a trascurare le loro differenze e a diventare piĂč uniti come persone comuni. Ha scelto di utilizzare modi pacifici e informati per educare gli altri sugli uiguri che si oppongono alla narrazione che li dipinge come terroristi, il male e i rischi per la sicurezza per l’ethos o il fondamento della societĂ  cinese. Invece, Ăš diventato un martire politico per gli uiguri etnici in XUAR, ricevendo numerosi premi per la difesa e la ricerca di espandere i diritti umani e le libertĂ ,  e un faro che continua a far luce sulla precaria situazione che gli uiguri affrontano nei campi di internamento cinesi dal 2017, dove numerose violazioni dei diritti umani assumono la forma di percosse, torture, stupri, omicidi, lavori forzati e sterilizzazione delle donne uigure. 

 

In definitiva, Ilham Ăš ricordato come esperto e coraggioso e come avere una spinta e determinazione a combattere per gli uiguri etnici, tenendo la testa alta di fronte all’ingiustizia e all’intimidazione da parte delle autoritĂ  cinesi.

* Per leggere e saperne di piĂč su Ilham Tohti, c’Ăš una recente pubblicazione intitolata ‘Noi uiguri non abbiamo voce in capitolo: uno scrittore imprigionato parla’ (Verso Books). Si tratta di una serie di saggi e articoli raccolti da Ilham prima della sua detenzione. Una versione in brossura e eBook sono disponibili su: https://bit.ly/3wiP6Mv 

 

 

Text original: https://brokenchalk.org/ilham-tohti-an-activist-smiling-in-the-face-of-injustice/

 

Scritto da Karl Baldacchino

Modificato da Olga Ruiz Pilato 

Tradotto da Camilla Rosso 

 

Sources:

[i] Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].

[ii] Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].

[iii] Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) ‘”They Don’t Want Moderate Uighurs”’. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].

[iv] ‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].

[v] ) ‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].

[vi] Ibid.

[vii] ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[viii] known as 7/5 due to it being a sensitive date in China

[ix] ‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[x] PEN America, ‘Ilham Tohti’.

[xi] Ibid.; see also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.

[xii] ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.

[xiii] PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[xiv] ‘An Internet Where Nobody Says Anything’

[xv] Ibid.; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].

[xvi] ‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xvii] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[xviii] PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022].

[xix] Ibid.; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.

[xx] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xxi] Ibid.

[xxii] Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.

[xxiii] ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti.

 

*copertă: https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin-ennals-award-laureate-for-human-rights-defender

Ilham Tohti: un activist care zĂąmbește Ăźn fața nedreptății

Ilham Tohti* este un profesor de economie la facultatea Beijing Minzu, de etnie uigură. [i] El a fost deținut pe 15 ianuarie 2014, acuzat de incitare la separatism, ură etnică și promovare a activității teroriste din cauza criticii publice a guvernului Chinez.[ii] Condamnarea lui la Ăźnchisoare pe viață după un proces de doua zile, 17-18 Septembrie 2014, a fost un mare șoc pentru toți cei care Ăźl știau datorită activismul lui intimidant care proteja autonomia, limba, cultura și drepturile religioase a minoriății etnice uigure. Populația de uiguri vorbește o limbă turcică, este, Ăźn mod obișnuit, musulmană și trăiește preponderent Ăźn Regiunea Autonomă Uigură Xinjiang (XUAR). Ilham a fost numit “conștiința oamenilor uiguri”.[iii]

Activismul lui Ilham a Ăźnceput Ăźn 1994 cĂąnd a Ăźnceput să scrie despre violările suferite de uiguri Ăźn XUAR. În 2006, și-a extins scrierile Ăźn mediul online, iar, Ăźmpreună cu alți academicieni, au co-creat website-ul uighurbiz.org, “Uyghur Online”. Website-ul a fost scris Ăźn chineză, căutĂąnd să elimine diferențele dintre minoritatea uigură și populația chineză. Platforma, esențial, a fost un spațiu Ăźn care Ilham făcea auzită vocea uigurilor pe plan domestic și internațional. Împărtășea greutățile prin care treceau uigurii zilnic, felul Ăźn care societatea Ăźi devalorifica, iar Guvernul Chinez Ăźi uita Ăźn planurile de avansare socio-economică. Prin site, Ilham invita populația chineză majoritară la o discuție deschisă și rațională pentru a dezbate diferențele de viziune, pentru că, așa cum a subliniat, populația chineză nu era dușmanul uigurilor, cu toate că minoritatea suferea discriminarea și atitudini violente din partea lor. [v]

Prin website, Ilham promova o abordarea pașnică și holistică care niciodată nu a Ăźncurajat sau incitat la violență. A fost atent sa nu fie Ăźn dezacord cu legile guvernamentale sau alte Ăźnțelegeri care există Ăźn societatea civică. [vi] Cu toate acestea, site-ul a Ăźnceput să atragă dezaprobarea Guvernului Chinez, care a Ăźnchis site-ul pentru prima dată Ăźn iunie 2008, Ăźnainte de jocurile Olimpice. Guvernul a legitimizat acțiunea pe baza faptului că publica linkuri pentru uigurii extremiști din străinătate.[vii] Revoltele etnice majore din Urumqi, capitala XUAR, și a atacurilor teroriste din 5 iulie 2009, inspirate de o interpretare agresivă a Islamului, au rezultat Ăźn 200 de morți, 18,000 de deținuți și Ăźntre 34-37 de dispariții. Ilham a vorbit deschis despre cele petrecute și a publicat numele și fețele celor care au rămas dispăruți, ducĂąnd la arestului la domiciliu, apoi la detenție pentru cinci săptămĂąni, pĂąnă a fost eliberat sub presiune internațională. [ix]

Un alt moment crucial a fost cand Ilham și fiica sa, Jewher, erau la aeroport să zboare spre S.U.A., pentru că Ilham vizita universitatea din Indiana. A fost oprit de autorități, bătut, deținut și s-a uitat cum fiica lui a fost obligtă să meargă Ăźn S.U.A. singură. [x] În octombrie 2013, o familie uigură a făcut accident cu mașina pe podul Jingshui din Piața Tiananmen. Guvernul Chinez a etichetat acest incident ca un atac terorist, ceea ce a rezultat Ăźn creșterea vizibilității incidentului Ăźn Franța, Anglia și America. Eventual, un “polițist” a lovit mașina lui Ilham pe 2 noiembrie, cĂąnd ĂźÈ™i lua mama de la aeroport. Autoritățile au folosit violență și intimidare, ameninÈ›Ăąnd cu moartea familia lui Ilham dacă nu se oprește din a vorbi cu mass-media internațională. [xi] Cu o presiune enormă asupra liberei exprimări, a Ăźnceput sa recunoască frica asupra siguranței sale și a celor dragi. A exprimat acest lucru la Radio Free Asia și, Ăźntr-un mod cumva profetic, a cerut sa Ăźi fie Ăźnregistrate ultimele cuvinte și publicate doar după detenție.[xii]

În ianuarie 2014, 20 de polițiști au intrat Ăźn apartamentul lui Ilham din Beijing și l-au bătut Ăźn fața celor doi copii ai săi, apoi l-au deținut și i-au Ăźnchis website-ul. Următoarea zi, Hong Lei, o persoană care vorbește Ăźn numele Ministrului Chinei ale Afacerilor Externe, a explicat că Ilham este Ăźnchis pe baza de crimă. Acuzele s-au făcut publice Ăźn februarie, cĂąnd Biroul Public de Securitate a anunțat oficial arestul lui Ilham bazat de “acțiuni separatiste”- o explicație cel puțin vagă pentru a Ăźl condamna la pedeapsa capitrală- și pentru că și-ar fi recrutat adepți cu ajutorul website-ului său.[xiii] Arestului lui a stĂąrnit și mai mult suport public pentru Ilham pe baza faptului că el nu milita pentru independența regiunii XUAR, ci era Ăźn favoarea aparținerii ei de China. Website-ul “Foreign Policy” a publicat o analiză a articolelor lui Ilham care rămăseseră Ăźn datele calculatoarelor investigatorilor. Analiza a făcut parte din dosarul de dovezi, arătĂąnd că nu au găsit niciun mesaj separatist sau pro-independeță care să fi fost exprimat Ăźntr-un mod direct sau indirect.[xiv] Ilham am fost deținut la o locație necunoscută, fiindu-i interzis orice contact cu familia sau prietenii sai și oprit din a se ĂźntĂąlni cu avocata sa, Li Fanping, pĂąnă Ăźn iunie 2016, Li a raportat că Ilham a fost Ăźncătușat  continuu Ăźn primele 20 de zile și i-a fost refuzată mĂąncare Halal Ăźn primele 10 zile din martie. Aceste acțiune Ăźntregesc violări ale legii internaționale și se pot clasa la scopuri de acțiuni inumane, tratament denigrator și pedepse denigratoare. Mulți cred, cu durere și părere de rău, că viața lui Ilham s-a sfĂąrșit, cel mai probabil, prin tortura. [xv]

Ilham și-a văzut familia abia după opt luni după procesul lui legal executat Ăźn mod injust. El a fost găsit vinovat și l-au condamnat la Ăźnchisoare pe viață pe 23 septembrie. El a negat toate acuzațiile care i s-au adus.[xvi]  În timpul procesului, procurorii au spus că Ilham descria teroriștii ca pe niște eroi la orele lui de curs, că a internaționalizat vizibilitatea uigurilor și că și-a forțat studenții să Ăźi ofere testimoniale pozitive. Unii dintre studenții lui au fost supuși la anchete la domiciliu, au fost deținuți și cĂąÈ›iva au rămas dispăruți pentru mult timp. Toate aceste evenimente evidențiază Ăźncercarea procurorului de a construi un caz incriminatoriu care pretindea că Ilham nu este persoana pașnică pe care a afișat-o public, ci o persoană periculoasă pentru securitatea Chinei, a cărei singur remediu este tăcerea și Ăźndepărtarea din societate.[xvii]

 

Lupta lui Ilham 

Dar despre ce este lupta lui Ilham Tohti, de fapt? Tensiunile dintre uiguri și populația chineză-Han, au existat Ăźncă de la crearea Republicii Populare Chineze, care, din cĂąnd Ăźn cĂąnd rezultau Ăźn revolte și violență care atrăgeau legi și mai drastice Ăźmpotriva uigurilor. După ce Xi Jinping a preluat puterea Ăźn martie 2013 și apoi a dezvăluit un “mare plan strategic” pentru XUAR Ăźn același an, Ilham și-a exprimat convingerea că presiunile asupra uigurilor vor continua.[xviii] Guvernul Chinez a etichetat poziția retoricii referitoare la tensiunile dintre cele două grupuri ca “Problema cu uigurii”, ĂźncercĂąnd să rezolve această “problemă” prin Sinificare, proces care a existat de multe secole Ăźn China, bazat pe asimilare mai mult decĂąt integrare. Guvernul a Ăźncurajat populația chineză-Han să migreze Ăźn XUAR prin legi care Ăźi favorizau Ăźn regiune, ceea ce a rezultat Ăźntr-un dezechilibru socio-economic. Ilham a fost victima cenzurii tehnologice și a legilor Chinei, unde astăzi, o singură postare pe rețeaua de socializare Sina Weibo, asemănătoare cu Twitter, poate trimite autorul la Ăźnchisoare dacă doar Ăźnclină la a critica guvernul Chinei. [xix] 

Ca răspuns la presupusul atac terorist dintre uiguri și chinezii-Han, care a avut loc Ăźn stația de tren, Ăźn Kunming, 2014, guvernul a declarat  ‘People’s War on Terror’/Lupta Poporului Împotriva Terorii, care viza academicii și intelectualli, activiștii, jurnaliștii, scriitorii și avocații drepturilor umane pe tot parcursul anului 2014.[xx] Contradicția fundamentală este că internetul servește ca o unealtă principală pentru a conecta oameni care altfel ar fi despărțite de granițe geografice și diferențe sociale, culturale și lingvistice și facilitĂąnd toate ariile guvernamentale, economice și sociale. În schimb, combinația acțiunilor legislative și tehnologice Ăźn China, sub numele “Great Firewall“/“Marele Zid de Foc”, blochează accesul la conținut de informație internațional și folosește internetul pentru a denzura și controla conținutul digital Ăźn conformitate cu retorica Ăźnaintată de guvern despre imaginea, interesele și activitățile politice ale Chinei. Pentru a avea un cont online, se necesită o pre-Ăźnregistrare unde se Ăźmpărtășesc opinii politice și declarații. Împrăștierea zvonurilor este o acțiune criminalizată.[xxi]

 

Karl Baldacchino, cel care este autorul original textului din limba engleză, spune:

“Ca autor a acestui articol, simt o afinitate cu povestea tragică a lui Ilham Tohti și a multor altora care trec prin experiențe asemănătoare, pentru că și eu am un blog personal unde discut despre ce mi se pare Ăźngrijorător pe plan global. Blogul creat de Ilham este doar produsul exercitării libertății de exprimare. Nu este o “crimă”, așa cum a fost acuzat și nu ar trebui să fie numit Ăźn mod injust un suporter terorist, un traficant de droguri, un vĂąnzător de arme sau un agent American. Ilham a Ăźncercat cu adevărat să creeze o cooperare bazată pe comunicare, să se primească dincolo de diferențe și să devină mai uniți ca oameni Ăźn sociatate. El a ales sa folosească metode pașnice și educaționale pentru a Ăźi informa pe ceilalți desprea narativa din partea uigurilor, care sunt stigmatizați ca fiind ostili, numiți “teroriști” și văzuți un pericol către etosul societății Chinei. În schimb, el a devenit un martir politic pentru etnia uigură din XUAR, primind numeroase premii pentru apărarea și răspĂąndirea drepturilor umane [xxii] și a devenit o lumină care continuă să ghideze situațiile pe care uigurii le-au ĂźntĂąmpinat ĂźncepĂąnd din 2017, Ăźn tabere de concentrare, unde numeroase violări ale drepturilor umane au luat forma bătăilor, torturii, violurilor, omorurilor, nașterii forțate și a sterilizării femeilor uigure.[xxiii]”

Ilham este recunoscut pentru determinarea sa admirabilă Ăźn lupta pentru etnia uigură, mergĂąnd cu capul sus Ăźn fața injustiției și intimidării autorităților chineze.  

* Pentru a citi mai mult despre Ilham Tohti, exista o publicație nouă, “Noi, uigurii, nu putem spune nimic: un scriitor deținut vorbește”/ ‘We Uyghurs Have No Say: An Imprisoned Writer Speaks’ (Verso Books). Este o serie de eseuri și articole culese de Ilham Ăźnainte de Ăźnchiderea lui. Coperta si o versiune eBook este valabila la: https://bit.ly/3wiP6Mv

 

* Nota autorului: Ăźn cultura uigură, numele “Tohti” se referă la numele tatălui său, Ăźnțeles ca “Ilham este fiului lui Tohti”.

 

Text original: https://brokenchalk.org/ilham-tohti-an-activist-smiling-in-the-face-of-injustice/

 

Scris de Karl Baldacchino

Editat de Olga Ruiz Pilato

Tradus de Bianca Balea 

 

Surse:

[i] Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].

[ii] Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].

[iii] Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) ‘”They Don’t Want Moderate Uighurs”’. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].

[iv] ‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].

[v] ) ‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].

[vi] Ibid.

[vii] ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[viii] known as 7/5 due to it being a sensitive date in China

[ix] ‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[x] PEN America, ‘Ilham Tohti’.

[xi] Ibid.; see also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.

[xii] ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.

[xiii] PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[xiv] ‘An Internet Where Nobody Says Anything’

[xv] Ibid.; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].

[xvi] ‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xvii] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[xviii] PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022].

[xix] Ibid.; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.

[xx] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xxi] Ibid.

[xxii] Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.

[xxiii] ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti.

 

*copertă: https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin-ennals-award-laureate-for-human-rights-defender

Ilham Tohti: Egy aktivista az igazsĂĄgtalansĂĄggal szemben

Ilham Tohtit*, a pekingi Minzu Egyetem egykori ujgur közgazdĂĄszprofesszorĂĄt, akit a Guardian nemrĂ©giben “kĂ­nai MandelakĂ©nt” emlegetett, 2014. januĂĄr 14-Ă©n vettĂ©k Ƒrizetbe szeparatizmus, etnikai gyƱlöletre valĂł uszĂ­tĂĄs Ă©s terrorista tevĂ©kenysĂ©gek tĂĄmogatĂĄsĂĄnak vĂĄdjĂĄval, mivel nyĂ­ltan bĂ­rĂĄlta a kĂ­nai kormĂĄnyzati politikĂĄt.  LetartĂłztatĂĄsĂĄt követƑen a 2014. szeptember 17. Ă©s 18. között lezajlott kĂ©tnapos koncepciĂłs per sorĂĄn Ilhamot bƱnösnek talĂĄltĂĄk Ă©s Ă©letfogytiglani börtönbĂŒntetĂ©sre Ă­tĂ©ltĂ©k, mely nagy megrĂĄzkĂłdtatĂĄst jelentett szĂĄmos kĂŒlföldi Ă©s hazai megfigyelƑnek, barĂĄtnak Ă©s szervezetnek, akik tĂĄmogattĂĄk Ilhamot kiemelkedƑ Ă©s megfĂ©lemlĂ­tƑ aktivizmusĂĄban, mely a kisebbsĂ©gi etnikai ujgurok autonĂłmiĂĄjĂĄt, nyelvi, kulturĂĄlis Ă©s vallĂĄsi jogait vĂ©dte. Az ujgurok egy török nyelvƱ Ă©s többsĂ©gĂ©ben muzulmĂĄn nĂ©pcsoport, amely többnyire a Hszincsiang-Ujgur AutonĂłm TerĂŒleten lakik. Ilhamot “az ujgur nĂ©p lelkiismeretĂ©nek” nevezik.

 

Håttér

Ilham aktivizmusa 1994-ben kezdƑdött, amikor elkezdett Ă­rni az ujgurok ĂĄltal a Hszincsiang-Ujgur AutonĂłm TerĂŒleten elszenvedett jogsĂ©rtĂ©sekrƑl. 2006-ban az interneten folytatta a figyelemfelkeltĂ©st, amikor mĂĄs tudĂłsokkal közösen megalapĂ­totta az “Uyghur Online” weboldalt (uighurbiz.org). A weboldal egy kĂ­nai nyelvƱ platform volt, amely az ujgur kisebbsĂ©g Ă©s a han kĂ­naiak közötti folyamatos megosztottsĂĄg ĂĄthidalĂĄsĂĄra törekedett.  A platform lĂ©nyegĂ©ben olyan tĂ©rkĂ©nt szolgĂĄlt, amelyen Ilham hallathatta az ujgurok hangjĂĄt Ă©s Ă©rdekeit belföldön Ă©s nemzetközi szinten egyarĂĄnt. RĂ©szletesen beszĂĄmolt arrĂłl, hogy az ujgurok Ășgy Ă©reztĂ©k, hogy az tĂĄrsadalom többi rĂ©sze lenĂ©zi Ƒket, Ă©s a kĂ­nai kormĂĄny megfeledkezik rĂłluk a tĂĄrsadalmi-gazdasĂĄgi fejlƑdĂ©ssel kapcsolatban. Ilham meghĂ­vta a han kĂ­naiakat egy nyitott, bĂ©kĂ©s Ă©s racionĂĄlis platformra, hogy megvitassĂĄk eltĂ©rƑ nĂ©zeteiket, mert mint hangsĂșlyozta, a han nem az ujgurok ellensĂ©gei, annak ellenĂ©re, hogy diszkriminatĂ­v Ă©s gyakran erƑszakos hozzĂĄĂĄllĂĄsuk van velĂŒk szemben.

WeboldalĂĄn keresztĂŒl Ilham bĂ©kĂ©s Ă©s holisztikus megközelĂ­tĂ©st hirdetett, Ă©s egyszer sem szĂ­tott erƑszakot. Gondosan ĂŒgyelt arra, hogy nehogy összeĂŒtközĂ©sbe kerĂŒljön a kormĂĄnyzati törvĂ©nyekkel vagy a civil tĂĄrsadalomban lĂ©tezƑ mögöttes megĂĄllapodĂĄsokkal. A weboldal azonban elkezdte vonzani a kĂ­nai kormĂĄny irigysĂ©gĂ©t, amely elƑször 2008 jĂșniusĂĄban zĂĄrta le a weboldalt, mielƑtt KĂ­na otthont adott volna az olimpiai jĂĄtĂ©koknak. A kormĂĄny azzal indokolta a leĂĄllĂ­tĂĄst, hogy nyilvĂĄnossĂĄgra hozta a kĂŒlföldön Ă©lƑ Ășgynevezett ujgur szĂ©lsƑsĂ©gesekkel valĂł kapcsolatokat. A 2009. jĂșlius 5-Ă©n Urumqi-ban, a Hszincsiang-Ujgur AutonĂłm TerĂŒlet fƑvĂĄrosĂĄban kitört nagy etnikai zavargĂĄsok Ă©s az iszlĂĄm agresszĂ­vabb olvasata ĂĄltal inspirĂĄlt terrortĂĄmadĂĄsok  körĂŒlbelĂŒl 200 ember halĂĄlĂĄt okoztĂĄk, mĂ­g tovĂĄbbi 18.000-et vettek Ƒrizetbe, Ă©s körĂŒlbelĂŒl 34-37-en tƱntek el. 

Ezt követƑen Ilham nyĂ­ltan beszĂ©lt az esetrƑl, Ă©s közzĂ©tette az eltƱntek nevĂ©t Ă©s arcĂĄt, ami vĂ©gĂŒl jĂșlius 14-Ă©n hĂĄzi Ƒrizethez, majd nagyjĂĄbĂłl öt hĂ©tig tartĂł magĂĄnzĂĄrkĂĄjĂĄhoz vezetett, amĂ­g nemzetközi nyomĂĄsra szabadon nem engedtĂ©k.

Egy mĂĄsik döntƑ pillanat akkor jött el, amikor Ilham Ă©s lĂĄnya, Jewher a repĂŒlƑtĂ©ren voltak, hogy felszĂĄlljanak egy amerikai jĂĄratra, mert Ilham vendĂ©gkutatĂłkĂ©nt kapott ĂĄllĂĄst az Indiana Egyetemen. A hatĂłsĂĄgok megĂĄllĂ­tottĂĄk, összevertĂ©k, Ƒrizetbe vettĂ©k Ilhamot, mĂ­g lĂĄnyĂĄt, Jewhert egyedĂŒl az EgyesĂŒlt Államokba tartĂł jĂĄratra tettĂ©k. Ez az eset Ilham törtĂ©netĂ©nek csĂșcspontjĂĄt jelentette. 2013 oktĂłberĂ©ben egy ujgur csalĂĄd lezuhant a dzsipjĂ©vel a Tienanmen tĂ©ri Jingshui hĂ­drĂłl, melyet felgyĂșjtottak. A kĂ­nai kormĂĄny terrortĂĄmadĂĄsnak minƑsĂ­tette a balesetet, melynek következtĂ©ben Ilham növelte lĂĄthatĂłsĂĄgĂĄt Nagy-Britannia, FranciaorszĂĄg Ă©s az EgyesĂŒlt Államok kĂŒlföldi mĂ©diĂĄjĂĄban, ez viszont ahhoz vezetett, hogy “politikai rendƑrök” csapĂłdtak be Ilham autĂłjĂĄba november 2-ĂĄn, amikor Ă©pp Ășton volt a repĂŒlƑtĂ©rre, hogy felvegye az Ă©desanyjĂĄt.

A hatĂłsĂĄgok erƑszakot Ă©s megfĂ©lemlĂ­tĂ©st alkalmaztak, Ă©s csalĂĄdja Ă©psĂ©gĂ©vel fenyegetƑdztek, ha nem hagy fel a kĂŒlföldi mĂ©diĂĄval.  Miközben Ilhamot nyomĂĄs alĂĄ helyeztĂ©k, hogy hagyjon fel aggodalmainak hangot adĂĄsĂĄval, Ilham egyre gyakrabban kezdte kifejezni biztonsĂĄga miatti aggodalmĂĄt barĂĄtainak, Ă©s nĂ©mileg prĂłfĂ©tai mĂłdon telefonon nyilatkozott Mihray Abdilimnek, a Szabad Ázsia RĂĄdiĂł ujgur riporterĂ©nek, hogy az ĂĄllambiztonsĂĄgi ĂŒgynökök megnövelt megfigyelĂ©se alatt ĂĄll Ă©s Ășgy Ă©rzi, hamarosan elnĂ©mul a hangja. Ezen aggodalmĂĄra hivatkozva kĂ©rte, hogy utolsĂł szavait rögzĂ­tsĂ©k Ă©s csak Ƒrizetbe vĂ©tele utĂĄn tegyĂ©k közzĂ©.

LetartĂłztatĂĄs, bĂĄntalmazĂĄs Ă©s koncepciĂłs per

2014 januĂĄrjĂĄban mintegy 20 rendƑr razziĂĄzott Ilham pekingi lakĂĄsĂĄn, Ă©s vertĂ©k össze a fĂ©rfit kĂ©t kisgyermeke elƑtt. Ɛrizetbe vettĂ©k, Ă©s vĂ©glegesen letiltottĂĄk a weboldalĂĄt. MĂĄsnap Hong Lei, a kĂ­nai kĂŒlĂŒgyminisztĂ©rium szĂłvivƑje közölte, hogy “bĂŒntetƑjogi Ƒrizetbe vettĂ©k”. Az Ƒrizetbe vĂ©telĂ©vel kapcsolatos vĂĄdakat februĂĄrban hoztĂĄk nyilvĂĄnossĂĄgra, amikor a KözbiztonsĂĄgi Hivatal bejelentette, hogy hivatalosan “szeparatizmus” vĂĄdjĂĄval tartĂłztattĂĄk le, mely egy homĂĄlyos vĂĄd, ami lehetƑvĂ© teszi a halĂĄlbĂŒntetĂ©st. TovĂĄbbĂĄ azzal vĂĄdoltĂĄk, hogy követƑket toborzott a weboldala segĂ­tsĂ©gĂ©vel. Ilham letartĂłztatĂĄsa Ășj tĂĄmogatĂĄsi hullĂĄmot indĂ­tott, fƑkĂ©nt azon az alapon, hogy lĂĄthatĂłan a Hszincsiang-Ujgur AutonĂłm TerĂŒlet fĂŒggetlensĂ©gĂ©re irĂĄnyulĂł felhĂ­vĂĄsok ellen Ă©rvelt, Ă©s tĂĄmogatta, hogy a rĂ©giĂł KĂ­na rĂ©sze maradjon. A Foreign Policy weboldal a bizonyĂ­tĂĄsi jegyzƑkönyve rĂ©szekĂ©nt közzĂ©tette elemzĂ©sĂ©t Ilham több archivĂĄlt cikkĂ©rƑl, Ă©s sehol sem talĂĄltak a szeparatizmus vagy a fĂŒggetlenedĂ©s nyĂ­lt vagy burkolt megemlĂ­tĂ©sĂ©t.

Ilhamot öt hĂłnapig nem nyilvĂĄnos helyen tartottĂĄk fogva, elzĂĄrva a csalĂĄddal vagy a barĂĄtokkal valĂł minden kapcsolattĂłl, Ă©s jĂșnius 26-ig visszatartottĂĄk attĂłl is, hogy talĂĄlkozzon ĂŒgyvĂ©djĂ©vel, Li Fangpinggal. KĂ©sƑbb Li arrĂłl szĂĄmolt be, hogy Ilhamot szĂĄndĂ©kosan legyengĂ­tettĂ©k azĂĄltal, hogy fogva tartĂĄsĂĄnak elsƑ 20 napjĂĄn bilincsben tartottĂĄk Ă©s mĂĄrcius elsƑ 10 napjĂĄban megtagadtĂĄk tƑle a halal Ă©telt. Ezek a cselekmĂ©nyek a nemzetközi jog megsĂ©rtĂ©sĂ©nek minƑsĂŒlnek, Ă©s vitathatatlanul a kegyetlen, embertelen, megalĂĄzĂł bĂĄnĂĄsmĂłd vagy bĂŒntetĂ©s hatĂĄlya alĂĄ tartoznak. Sokan azt hiszik Ă©s attĂłl tartanak, hogy Ilhamot esetleg meg is kĂ­noztĂĄk.

Ilham csak nyolc hĂłnapnyi elhamarkodott Ă©s igazsĂĄgtalan tĂĄrgyalĂĄs utĂĄn lĂĄthatta csalĂĄdjĂĄt. Szeptember 23-ĂĄn bƱnösnek talĂĄltĂĄk Ă©s Ă©letfogytiglani börtönbĂŒntetĂ©sre Ă­tĂ©ltĂ©k, ĂĄm Ƒ tagadja az ellene felhozott vĂĄdakat.  A tĂĄrgyalĂĄs sorĂĄn az ĂŒgyĂ©szek azzal vĂĄdoltĂĄk, hogy Ilham a terroristĂĄkat hƑsökkĂ©nt ĂĄbrĂĄzolta az osztĂĄlyaiban, nemzetközivĂ© tette az “ujgur kĂ©rdĂ©st”, Ă©s felhasznĂĄlta a diĂĄkok vallomĂĄsait, amelyeket feltĂ©telezhetƑen kĂ©nyszer hatĂĄsĂĄra tettek. NĂ©hĂĄny diĂĄkot Ilham letartĂłztatĂĄsa utĂĄn kĂ©nyszerƱ hĂĄzkutatĂĄsnak vetettek alĂĄ, Ƒrizetbe vettek, Ă©s nĂ©hĂĄnyan közĂŒlĂŒk hosszĂș idƑre eltƱntek, ezzel segĂ­tve az ĂŒgyĂ©szek kĂ­sĂ©rletĂ©t egy terhelƑ ĂŒgy felĂ©pĂ­tĂ©sĂ©re, azt ĂĄllĂ­tva, hogy Ilham nem az a bĂ©kĂ©s ember volt, akinek kikiĂĄltotta magĂĄt, hanem veszĂ©lyes volt KĂ­na biztonsĂĄgĂĄra, Ă©s el kellett hallgattatni azzal, hogy bezĂĄrtĂĄk.

Ilham kĂŒzdelme mögött

De mirƑl is szĂłl valĂłjĂĄban Ilham Tohti esete? Az ujgur-han feszĂŒltsĂ©gek a KĂ­nai NĂ©pköztĂĄrsasĂĄg (KNK) megalapĂ­tĂĄsa Ăłta fennĂĄllnak, az idƑrƑl idƑre kirobbanĂł zavargĂĄsok formĂĄjĂĄban jelennek meg, ezĂĄltal szigorĂșbb politikĂĄt vĂĄlta ki az ujgurokkal szemben, kĂŒlönösen azutĂĄn, hogy Hszi Csin-ping 2013 mĂĄrciusĂĄban ĂĄtvette a kormĂĄny vezetĂ©sĂ©t, majd ugyanazon Ă©v decemberĂ©ben bemutatta a Hszincsiang-Ujgur AutonĂłm TerĂŒlet “nagy stratĂ©giai tervĂ©t”, mellyel kapcsolatban Ilham aggodalmĂĄt fejezte ki amiatt, hogy az ujgurokra nehezedƑ nyomĂĄs hamarosan növekedni fog. A kĂ­nai kormĂĄny a kĂ©rdĂ©st “ujgurkĂ©rdĂ©skĂ©nt” vagy “hszincsiangi problĂ©makĂ©nt” fogalmazta meg, amelyet a kĂ­nai törtĂ©nelemben Ă©vszĂĄzadok Ăłta lĂ©tezƑ szinifikĂĄciĂłs folyamattal prĂłbĂĄltak megoldani, Ă©s amely az integrĂĄciĂł helyett az asszimilĂĄciĂł elƑmozdĂ­tĂĄsĂĄt vonja maga utĂĄn.

KĂ©sƑbb olyan politikĂĄval prĂłbĂĄlta arra ösztönözni a han kĂ­naiakat, hogy vĂĄndoroljanak a rĂ©giĂłba, amelyek a hanokat rĂ©szesĂ­tettĂ©k elƑnyben az ujgurokkal szemben, Ă©s amelyek a tĂĄrsadalmi-gazdasĂĄgi fejlƑdĂ©s egyensĂșlyhiĂĄnyĂĄhoz vezettek. Ilham ĂĄldozatul esett annak, hogy KĂ­na cenzĂșratechnolĂłgiĂĄt Ă©s törvĂ©nyeket alkalmaz, ahol ma mĂĄr a Sina Weibo Twitter-szerƱ alkalmazĂĄsĂĄnak egyetlen bejegyzĂ©se is börtönbe juttathatja szerzƑjĂ©t, ha lĂĄtszĂłlag kritizĂĄlja a kĂ­nai kormĂĄnyt.  Ilham bebörtönzĂ©se azt bizonyĂ­tja, hogy a kĂ­nai kormĂĄny nem ismeri el az ujgurok Ă©s a han közötti hidat. VĂĄlaszul az ujgurok ĂĄltal 2014 mĂĄrciusĂĄban a kunmingi vasĂștĂĄllomĂĄson a han kĂ­naiak ellen elkövetett feltĂ©telezett terrortĂĄmadĂĄsra a kormĂĄny “nĂ©pi hĂĄborĂșt hirdetett a terror ellen” Ă©s 2014-ben tudĂłsokat, aktivistĂĄkat, ĂșjsĂĄgĂ­rĂłkat, Ă­rĂłkat Ă©s emberi jogi ĂŒgyvĂ©deket vett cĂ©lba.

Az ellentmondĂĄs abban rejlik, hogy az internet elsƑdleges eszközkĂ©nt szolgĂĄl az emberek földrajzi, tĂĄrsadalmi, kulturĂĄlis Ă©s nyelvi hatĂĄrokon ĂĄtnyĂșlĂł összekapcsolĂĄsĂĄra, Ă©s amelyen a mai kereskedelem Ă©s kommunikĂĄciĂł nagy rĂ©sze zajlik. Ehelyett a kĂ­nai kormĂĄny “Nagy TƱzfala” megakadĂĄlyozza a kĂŒlföldi tartalmak KĂ­nĂĄba valĂł belĂ©pĂ©sĂ©t, Ă©s az internetet elhomĂĄlyosĂ­tĂł eszközkĂ©nt hasznĂĄlja a digitĂĄlis tartalom cenzĂșrĂĄzĂĄsĂĄra Ă©s ellenƑrzĂ©sĂ©re KĂ­na imĂĄzsĂĄnak, Ă©rdekeinek Ă©s politikĂĄjĂĄnak jĂłvĂĄhagyott narratĂ­vĂĄja szerint, kriminalizĂĄlva a “pletykĂĄk” online terjesztĂ©sĂ©t, Ă©s elƑzetes regisztrĂĄciĂłra kötelez minden olyan online fiĂłkot, amely politikai vĂ©lemĂ©nyeket vagy nyilatkozatokat oszt meg.

 

Ezen esszĂ© szerzƑjekĂ©nt Ă©s a Broken Chalk-nĂĄl dolgozĂł kollĂ©gĂĄimmal egyĂŒtt szoros affinitĂĄst Ă©rzek Ilham Tohti Ă©s sok mĂĄs hozzĂĄ hasonlĂł ember tragikus törtĂ©netĂ©hez, mert nekem is van egy szemĂ©lyes blogom, ahol az aktuĂĄlis globĂĄlis ĂŒgyekkel kapcsolatos aggodalmaimat tĂĄrgyalom. A szĂłlĂĄsszabadsĂĄg gyakorlĂĄsa Ășgy, ahogyan Ilham tette a “hĂ­dblogjĂĄn” keresztĂŒl, nem bƱncselekmĂ©ny, Ă©s ezĂ©rt nem is lenne szabad igazsĂĄgtalanul terrorista tĂĄmogatĂłnak, drogkereskedƑnek, fegyverĂĄrusnak vagy amerikai ĂŒgynöknek bĂ©lyegezni Ilhamot. Ilham csupĂĄn arra törekedett, hogy rĂĄvegye az ujgurokat Ă©s a hanokat, hogy beszĂ©lgetĂ©seket folytassanak, figyelmen kĂ­vĂŒl hagyjĂĄk nĂ©zeteltĂ©rĂ©seiket, Ă©s egysĂ©gesebbĂ© vĂĄljanak, mint ĂĄltagos mindennapi emberek. Úgy döntött, hogy bĂ©kĂ©s Ă©s tĂĄjĂ©kozott mĂłdszerekkel oktat mĂĄsokat az ujgurokrĂłl, akik ellenzik azt a narratĂ­vĂĄt, amely terroristakĂ©nt, gonoszkĂ©nt Ă©s a kĂ­nai tĂĄrsadalom szellemisĂ©gĂ©re vagy alapjaira nĂ©zve biztonsĂĄgi kockĂĄzatkĂ©nt tekint rĂĄjuk. 

Ehelyett Ilham a Hszincsiang-Ujgur AutonĂłm TerĂŒleten Ă©lƑ ujgurok politikai mĂĄrtĂ­rĂĄvĂĄ vĂĄlt, szĂĄmos elismerĂ©st kapott az emberi jogok Ă©s szabadsĂĄgok vĂ©delmĂ©Ă©rt Ă©s kiterjesztĂ©sĂ©Ă©rt,  valamint rĂĄvilĂĄgĂ­tott arra a bizonytalan helyzetre, amellyel az ujgurok 2017 Ăłta szembesĂŒlnek KĂ­na internĂĄlĂłtĂĄboraiban, ahol szĂĄmos emberjogi jogsĂ©rtĂ©s törtĂ©nik verĂ©s, kĂ­nzĂĄs, nemi erƑszak, gyilkossĂĄg, kĂ©nyszermunka Ă©s az ujgur nƑk sterilizĂĄlĂĄsa formĂĄjĂĄban.

Ilhamra vĂ©gsƑ soron Ășgy emlĂ©keznek, mint tĂĄjĂ©kozott Ă©s bĂĄtor ember, ki erejĂ©t Ă©s elszĂĄntsĂĄgĂĄt arra hasznĂĄlta, hogy harcoljon az ujgur etnikumĂ©rt, Ă©s a kĂ­nai hatĂłsĂĄgok igazsĂĄgtalansĂĄgĂĄval Ă©s megfĂ©lemlĂ­tĂ©sĂ©vel szemben is fellĂ©pett. 

*Ha többet szeretne olvasni Ă©s megtudni Ilham TohtirĂłl, van egy nemrĂ©giben megjelent kiadvĂĄny, melynek cĂ­me: “Mi, ujgurok nem szĂłlunk: Egy bebörtönzött Ă­rĂł beszĂ©l” (Verso Books). Ez egy sor összegyƱjtött esszĂ© Ă©s cikk IlhamtĂłl a fogva tartĂĄsa elƑtti idƑszakbĂłl. A puhakötĂ©sƱ Ă©s az e-könyv vĂĄltozat a következƑ cĂ­men Ă©rhetƑ el: https://bit.ly/3wiP6Mv

 

Írta: Karl Baldacchino

Szerkesztette: Olga Ruiz Pilato 

FordĂ­totta: Gyaraki RĂ©ka

 

Sources;

[i] Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].

[ii] Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].

[iii] Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) ‘”They Don’t Want Moderate Uighurs”’. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].

[iv] ‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].

[v] ) ‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].

[vi] Ibid.

[vii] ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[viii] known as 7/5 due to it being a sensitive date in China

[ix] ‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[x] PEN America, ‘Ilham Tohti’.

[xi] Ibid.; see also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.

[xii] ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.

[xiii] PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[xiv] ‘An Internet Where Nobody Says Anything’

[xv] Ibid.; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].

[xvi] ‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xvii] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[xviii] PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022].

[xix] Ibid.; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.

[xx] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xxi] Ibid.

[xxii] Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.

[xxiii] ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti.

 

*cover photo taken from: https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin-ennals-award-laureate-for-human-rights-defender

Ű„Ù„Ù‡Ű§Ù… ŰȘوهŰȘي: Ù†Ű§ŰŽŰ· ÙŠŰšŰȘŰłÙ… في ÙˆŰŹÙ‡ Ű§Ù„ŰžÙ„Ù…

Ű„Ù„Ù‡Ű§Ù… ŰȘوهŰȘي Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±ÙŠ ÙƒŰ§Ù† ŰšŰ±ÙˆÙÙŠŰłÙˆŰ± Ű§Ù„Ű§Ù‚ŰȘ۔ۧۯ في ŰŹŰ§Ù…ŰčŰ© ŰšÙƒÙŠÙ† مينŰČÙˆŰŒ ÙˆŰ§Ù„Ű°ÙŠ ۣێۧ۱ŰȘ Ű„Ù„ÙŠÙ‡ Ű”Ű­ÙŠÙŰ© Ű§Ù„ŰșŰ§Ű±ŰŻÙŠŰ§Ù† Ù…Ű€ŰźŰ±Ù‹Ű§ ŰšŰ§ŰłÙ… “Ù…Ű§Ù†ŰŻÙŠÙ„Ű§ Ű§Ù„Ű”ÙŠÙ†”. [i] ÙˆÙ‚ŰŻ ŰȘم ۧŰčŰȘÙ‚Ű§Ù„Ù‡ في ÙĄÙ€ÙŠÙ†Ű§ÙŠŰ± ÙąÙ ÙĄÙ€ŰŒ لŰȘŰ­Ű±ÙŠŰ¶Ù‡ Űčلى Ű§Ù„Ű§Ù†ÙŰ”Ű§Ù„ÙŠŰ© ÙˆŰ§Ù„ÙƒŰ±Ű§Ù‡ÙŠŰ© Ű§Ù„ŰčŰ±Ù‚ÙŠŰ© ÙˆŰŻŰčم Ű§Ù„ŰŁÙ†ŰŽŰ·Ű© Ű§Ù„Ű„Ű±Ù‡Ű§ŰšÙŠŰ© ÙÙ‚Ű· ۚ۳ۚۚ Ű§Ù†ŰȘÙ‚Ű§ŰŻÙ‡ Ű§Ù„Ű”Ű±ÙŠŰ­ Ù„ŰłÙŠŰ§ŰłŰ© Ű§Ù„Ű­ÙƒÙˆÙ…Ű© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ©ÌŁ [ii] و ŰčÙ‚Űš ۧŰčŰȘÙ‚Ű§Ù„Ù‡ÙŹ ŰȘمŰȘ Ù…Ű­Ű§ÙƒÙ…ŰȘه Ű§Ù„Ű”ÙˆŰ±ÙŠŰ© Ű§Ù„ŰȘي ۧ۳ŰȘÙ…Ű±ŰȘ يومين ŰšÙŠÙ† ÙĄÙ§Ùˆ ÙĄÙšŰłŰšŰȘÙ…ŰšŰ± ÙąÙ ÙĄÙ€ŰŒ ÙˆŰ§Ù„ŰȘي ŰŁŰŻŰȘ Ű„Ù„Ù‰ Ű„ŰŻŰ§Ù†ŰȘه ÙˆŰ§Ù„Ű­ÙƒÙ… Űčليه ŰšŰ§Ù„ŰłŰŹÙ† Ű§Ù„Ù…Ű€ŰšŰŻÌŁ و ŰŁŰŻÙ‰ Ű­ÙƒÙ…Ù‡ Ű”ŰŻÙ…Ű© للŰčŰŻÙŠŰŻ من Ű§Ù„Ù…Ű±Ű§Ù‚ŰšÙŠÙ† Ű§Ù„ŰŁŰŹŰ§Ù†Űš ÙˆŰ§Ù„Ù…Ű­Ù„ÙŠÙŠÙ† ÙˆŰ§Ù„ŰŁŰ”ŰŻÙ‚Ű§ŰĄ ÙˆŰ§Ù„Ù…Ù†ŰžÙ…Ű§ŰȘ Ű§Ù„ŰȘي ŰŻŰčمŰȘ Ű„Ù„Ù‡Ű§Ù… ۚ۳ۚۚ Ù†ŰŽŰ§Ű·Ù‡ Ű§Ù„ŰšŰ§Ű±ŰČ ÙÙŠ Ű§Ù„ŰŻÙŰ§Űč Űčن Ű§Ù„Ű§ŰłŰȘÙ‚Ù„Ű§Ù„ Ű§Ù„Ű° ۧŰȘي ÙˆŰ§Ù„Ù„Űșوي ÙˆŰ§Ù„Ű«Ù‚Ű§ÙÙŠ ÙˆŰ§Ù„Ű­Ù‚ÙˆÙ‚ Ű§Ù„ŰŻÙŠÙ†ÙŠŰ© Ù„Ù„ŰŁÙ‚Ù„ÙŠŰ© Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±ÙŠŰ© Ű§Ù„ŰčŰ±Ù‚ÙŠŰ©.
Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± هم Ù…ŰŹÙ…ÙˆŰčŰ© من Ű§Ù„Ù…ŰłÙ„Ù…ÙŠÙ† يŰȘŰ­ŰŻŰ«ÙˆÙ† لŰșŰ© Ű§Ù„ŰȘŰ±Ùƒ ÙˆÙŠÙ‚Ű·Ù†ÙˆÙ† في Ű§Ù„ŰșŰ§Ù„Űš في Ù…Ù†Ű·Ù‚Ű© ŰŽÙŠÙ†ŰŹÙŠŰ§Ù†Űș ŰŁÙˆÙŠŰșÙˆŰ± Ű§Ù„Ù…ŰȘمŰȘŰčŰ© ŰšŰ§Ù„Ű­ÙƒÙ… Ű§Ù„Ű°Ű§ŰȘي (ŰŽÙŠÙ†ŰŹÙŠŰ§Ù†Űș). ÙˆÙƒŰ§Ù† ÙŠŰŽŰ§Ű± Ű„Ù„Ù‰ Ű„Ù„Ù‡Ű§Ù… ŰšŰ§ŰłÙ… “Ű¶Ù…ÙŠŰ± ŰŽŰčŰš Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±”. [iii]

ŰźÙ„ÙÙŠŰ© Ű„Ù„Ù‡Ű§Ù… ŰȘوهŰȘي
ۚۯۣ Ù†ŰŽŰ§Ű· Ű„Ù„Ù‡Ű§Ù… في ŰčŰ§Ù… ÙĄÙ©Ù©Ù€ŰčÙ†ŰŻÙ…Ű§ ۚۯۣ Ű§Ù„ÙƒŰȘۧۚ۩ Űčن Ű§Ù„Ű§Ù†ŰȘÙ‡Ű§ÙƒŰ§ŰȘ Ű§Ù„ŰȘي ŰȘŰč۱۶ Ù„Ù‡Ű§ Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± في Ű„Ù‚Ù„ÙŠÙ… ŰŽÙŠÙ†ŰŹÙŠŰ§Ù†Űș. في ŰčŰ§Ù… ÙąÙ Ù ÙŠŰŒ و ۣ۫ۧ۱ Ű§Ù„Ű§Ù†ŰȘŰšŰ§Ù‡ Űčۚ۱ Ű§Ù„Ű„Ù†ŰȘŰ±Ù†ŰȘ ŰčÙ†ŰŻÙ…Ű§ ŰŽŰ§Ű±Ùƒ مŰč ŰšŰ§Ű­Ű«ÙŠÙ† ŰąŰźŰ±ÙŠÙ† في ŰȘŰŁŰłÙŠŰł موقŰč “ŰŁÙˆÙŠŰșÙŠŰ± ŰŁÙˆÙ†Ù„Ű§ÙŠÙ†” Űčلى uighurbiz.org. ÙƒŰ§Ù† Ű§Ù„Ù…ÙˆÙ‚Űč Űčۚۧ۱۩ Űčن Ù…Ù†Ű”Ű© ŰšŰ§Ù„Ù„ŰșŰ© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ© ŰȘŰłŰčى Ű„Ù„Ù‰ ۳ۯ Ű§Ù„Ű§Ù†Ù‚ŰłŰ§Ù…Ű§ŰȘ Ű§Ù„Ù…ŰłŰȘÙ…Ű±Ű© ŰšÙŠÙ† ŰŁÙ‚Ù„ÙŠŰ© Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± ÙˆŰ”ÙŠÙ†ÙŠŰ© Ű§Ù„Ù‡Ű§Ù†. [iv] ÙƒŰ§Ù†ŰȘ Ű§Ù„Ù…Ù†Ű”Ű© ŰšÙ…Ű«Ű§ŰšŰ© Ù…ŰłŰ§Ű­Ű© يمكن Ù„Ű„Ù„Ù‡Ű§Ù… من ŰźÙ„Ű§Ù„Ù‡Ű§ ŰŁÙ† ÙŠŰŹŰčل Ű”ÙˆŰȘ Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± Ù…ŰłÙ…ÙˆŰčÙ‹Ű§ Ù…Ű­Ù„ÙŠÙ‹Ű§ ÙˆŰŻÙˆÙ„ÙŠÙ‹Ű§. و ÙƒŰ§Ù† Ű§Ù„Ù…ÙˆÙ‚Űč يŰȘŰ­ŰŻŰ« Űčن Ù†ŰžŰ±Ű© Ű§Ù„Ù…ŰŹŰȘمŰč Ù„Ù„ŰŁÙˆÙŠŰșÙˆŰ±ŰŒ و ÙƒŰ§Ù†ŰȘ Ù‡Ű°Ù‡ Ù†ŰžŰ±Ű© ۧŰČۯ۱ۧۥ ÙˆŰ§Ù‡Ù…Ű§Ù„ من Ù‚ŰšÙ„ Ű§Ù„Ű­ÙƒÙˆÙ…Ű© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ© ÙÙŠÙ…Ű§ يŰȘŰčلق ŰšŰ§Ù„ŰȘÙ†Ù…ÙŠŰ© Ű§Ù„Ű§ŰŹŰȘÙ…Ű§ŰčÙŠŰ© ÙˆŰ§Ù„Ű§Ù‚ŰȘŰ”Ű§ŰŻÙŠŰ©. ÙƒŰ§Ù† Ű„Ù„Ù‡Ű§Ù… ÙŠŰŻŰčو Ű§Ù„Ù‡Ű§Ù† Ű„Ù„Ù‰ Ù…Ù†Ű”Ű© منفŰȘŰ­Ű© ÙˆŰłÙ„Ù…ÙŠŰ© وŰčÙ‚Ù„Ű§Ù†ÙŠŰ© Ù„Ù…Ù†Ű§Ù‚ŰŽŰ© ÙˆŰŹÙ‡Ű§ŰȘ Ù†ŰžŰ±Ù‡Ù… Ű§Ù„Ù…ŰźŰȘÙ„ÙŰ© Ù„ŰŁÙ† Ű§Ù„Ù‡Ű§Ù† ÙƒÙ…Ű§ ŰŁÙƒŰŻŰŒ لم ÙŠÙƒÙˆÙ†ÙˆŰ§ ŰŁŰčۯۧۥ Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±ŰŒ Űčلى Ű§Ù„Ű±Űșم من موقفهم Ű§Ù„ŰȘمييŰČي ÙˆŰ§Ù„Űčنيف ŰȘŰŹŰ§Ù‡Ù‡Ù… في ÙƒŰ«ÙŠŰ± من Ű§Ù„ŰŁŰ­ÙŠŰ§Ù†. [v]
من ŰźÙ„Ű§Ù„ موقŰčه Űčلى Ű§Ù„Ű„Ù†ŰȘŰ±Ù†ŰȘی Ű±ÙˆŰŹ Ű„Ù„Ù‡Ű§Ù… Ù„Ù…Ù‚Ű§Ű±ŰšŰ© ŰłÙ„Ù…ÙŠŰ© ÙˆŰŽŰ§Ù…Ù„Ű© ولم ÙŠŰ­Ű±Ű¶ ŰŁÙˆ ÙŠŰŽŰŹŰč ŰŁŰšŰŻÙ‹Ű§ Űčلى Ű§Ù„Űčنف. ÙƒŰ§Ù† Ű­Ű±ÙŠŰ”Ù‹Ű§ Űčلى Ű§Ù„ŰȘŰčۧ۱۶ مŰč Ű§Ù„Ù‚ÙˆŰ§Ù†ÙŠÙ† Ű§Ù„Ű­ÙƒÙˆÙ…ÙŠŰ© ŰŁÙˆ Ű§Ù„Ű§ŰȘÙŰ§Ù‚ÙŠŰ§ŰȘ Ű§Ù„ŰŁŰłŰ§ŰłÙŠŰ© Ű§Ù„Ù…ÙˆŰŹÙˆŰŻŰ© في Ű§Ù„Ù…ŰŹŰȘمŰč Ű§Ù„Ù…ŰŻÙ†ÙŠ. [vi] ومŰč Ű°Ù„ÙƒŰŒ ۚۯۣ Ű§Ù„Ù…ÙˆÙ‚Űč في ŰŹŰ°Űš Űș۶ۚ Ű§Ù„Ű­ÙƒÙˆÙ…Ű© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ© Ű§Ù„ŰȘي ŰŁŰșلقŰȘ Ű§Ù„Ù…ÙˆÙ‚Űč Ù„ŰŁÙˆÙ„ Ù…Ű±Ű© في يونيو ÙąÙ Ù Ùš Ù‚ŰšÙ„ ŰŁÙ† ŰȘŰłŰȘŰ¶ÙŠÙ Ű§Ù„Ű”ÙŠÙ† Ű§Ù„ŰŁÙ„Űčۧۚ Ű§Ù„ŰŁÙˆÙ„Ù…ŰšÙŠŰ©. ۧ۳ŰȘÙ†ŰŻŰȘ Ű§Ù„Ű­ÙƒÙˆÙ…Ű© Ű„Ù„Ù‰ ۳ۚۚ Ű„ŰșÙ„Ű§Ù‚ Ű§Ù„Ù…ÙˆÙ‚Űč Űčلى ۣ۳ۧ۳ ŰŁÙ†Ù‡Ű§ Ù†ŰŽŰ±ŰȘ Ű”Ù„Ű§ŰȘ ŰšŰ§Ù„Ù…ŰȘŰ·Ű±ÙÙŠÙ† Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± Ű§Ù„Ù…Ù‚ÙŠÙ…ÙŠÙ† في Ű§Ù„ŰźŰ§Ű±ŰŹ. [vii] في Ù„ يوليو ÙąÙ Ù Ù©ŰŒ ŰŁŰŻŰȘ ŰŁŰčÙ…Ű§Ù„ Ű§Ù„ŰŽŰșŰš و Ű§Ù„Ű§Ű­ŰȘۏۧۏ Ű§Ù„ŰčŰ±Ù‚ÙŠŰ© Ű§Ù„ÙƒŰšŰ±Ù‰ في ŰŁÙˆŰ±ÙˆÙ…ŰȘŰŽÙŠ ŰčŰ§Ű”Ù…Ű© Ű„Ù‚Ù„ÙŠÙ… ŰŽÙŠÙ†ŰŹÙŠŰ§Ù†Űșی ÙˆŰ§Ù„Ù‡ŰŹÙ…Ű§ŰȘ Ű§Ù„Ű„Ű±Ù‡Ű§ŰšÙŠŰ© Ű§Ù„Ù…ŰłŰȘÙˆŰ­Ű§Ű© من Ù‚Ű±Ű§ŰĄŰ© ŰŁÙƒŰ«Ű± ŰčŰŻÙˆŰ§Ù†ÙŠŰ© Ù„Ù„Ű„ŰłÙ„Ű§Ù… [viii] Ű„Ù„Ù‰ مقŰȘل Ù…Ű§ ÙŠÙ‚Ű±Űš من ÙąÙ Ù  ێ۟۔ ÙˆŰ§Ű­ŰȘۏۧŰČ ÙĄÙšÙ Ù Ù ŰŒ ÙˆÙ…Ű§ ŰšÙŠÙ† ÙŁÙ€ Ű„Ù„Ù‰ ÙŁÙ§ Ű­Ű§Ù„Ű© ۧ۟ŰȘÙŰ§ŰĄ. ŰšŰčŰŻ Ű°Ù„Ùƒ ŰȘŰ­ŰŻŰ« Ű„Ù„Ù‡Ű§Ù… ŰčÙ„Ű§Ù†ÙŠŰ© Űčن Ű§Ù„Ű­ŰŻŰ« ÙˆÙ†ŰŽŰ± ŰŁŰłÙ…Ű§ŰĄ ÙˆÙˆŰŹÙˆÙ‡ ŰŁÙˆÙ„ŰŠÙƒ Ű§Ù„Ű°ÙŠÙ† ŰšÙ‚ÙˆŰ§ Ù…ŰźŰȘÙÙŠÙ†ŰŒ Ù…Ù…Ű§ ŰŁŰŻÙ‰ Ű„Ù„Ù‰ Ù‚Ű±Ű§Ű± Ű­ŰšŰłÙ‡ Ű§Ù„Ù…Ù†ŰČلي Ű«Ù… ۧŰčŰȘÙ‚Ű§Ù„Ù‡ Ű§Ù„Ù…ŰčŰČل في ÙĄÙ€ÙŠÙˆÙ„ÙŠÙˆ و Ù…Ű±ŰȘ Ù‚Ű±Ű§ŰšŰ© ŰźÙ…ŰłŰ© ŰŁŰłŰ§ŰšÙŠŰč Ű„Ù„Ù‰ ŰŁÙ† ŰȘم Ű„Ű·Ù„Ű§Ù‚ ŰłŰ±Ű§Ű­Ù‡ ŰšŰčŰŻ ۶ŰșÙˆŰ· ŰŻÙˆÙ„ÙŠŰ©. [ix]

 في Ù„Ű­ŰžŰ© Ű­Ű§ŰłÙ…Ű© ŰŁŰźŰ±Ù‰ ŰčÙ†ŰŻÙ…Ű§ ÙƒŰ§Ù† Ű„Ù„Ù‡Ű§Ù… ÙˆŰ§ŰšÙ†ŰȘه ŰŹÙˆÙ‡Ű± في Ű§Ù„Ù…Ű·Ű§Ű± Űčلى ÙˆŰŽÙƒ مŰȘن ۷ۧۊ۱۩ مŰȘŰŹÙ‡Ű© Ű„Ù„Ù‰ Ű§Ù„ÙˆÙ„Ű§ÙŠŰ§ŰȘ Ű§Ù„Ù…ŰȘŰ­ŰŻŰ© Ù„ÙŠŰŽÙ† Ű„Ù„Ù‡Ű§Ù… Űčمله في ŰŹŰ§Ù…ŰčŰ© Ű„Ù†ŰŻÙŠŰ§Ù†Ű§ ÙƒŰšŰ§Ű­Ű« ŰČۧۊ۱. ŰŁÙˆÙ‚ÙŰȘه Ű§Ù„ŰłÙ„Ű·Ű§ŰȘ وŰȘŰč۱۶ Ù„Ù„Ű¶Ű±Űš ÙˆŰ§Ù„Ű§Ű­ŰȘۏۧŰČ ÙˆŰ±ŰŁÙ‰ Ű§ŰšÙ†ŰȘه ŰŹÙˆÙ‡Ű± يŰȘم ÙˆŰ¶ŰčÙ‡Ű§ Űčلى مŰȘن Ű§Ù„Ű·Ű§ŰŠŰ±Ű© Ű„Ù„Ù‰ Ű§Ù„ÙˆÙ„Ű§ÙŠŰ§ŰȘ Ű§Ù„Ù…ŰȘŰ­ŰŻŰ© ÙˆŰ­ŰŻÙ‡Ű§. [x] ÙƒŰ§Ù† Ù‡Ű°Ű§ Ű§Ù„Ű­Ű§ŰŻŰ« ŰšÙ…Ű«Ű§ŰšŰ© Ű°Ű±ÙˆŰ© Ù‚Ű”Ű© Ű„Ù„Ù‡Ű§Ù…. في ŰŁÙƒŰȘÙˆŰšŰ± ÙąÙ ÙĄÙŁŰŒ ŰȘŰ­Ű·Ù…ŰȘ Ù…Ű±ÙƒŰšŰ© ŰčŰ§ŰŠÙ„Ű© من Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± Űčلى ۏ۳۱ ŰŹÙŠÙ†ŰșŰŽÙˆÙŠ في Ù…ÙŠŰŻŰ§Ù† ŰȘÙŠŰ§Ù†Ű§Ù†Ù…Ù†ŰŒ و ۧێŰȘŰčلŰȘ فيه Ű§Ù„Ù†ÙŠŰ±Ű§Ù†. ÙÙˆŰ”ÙŰȘه Ű§Ù„Ű­ÙƒÙˆÙ…Ű© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ© Ù‡Ű°Ű§ Ű§Ù„Ű­Ű§ŰŻŰ« ŰšŰŁÙ†Ù‡ Ù‡ŰŹÙˆÙ… Ű„Ű±Ù‡Ű§ŰšÙŠŰŒ Ù…Ù…Ű§ ŰŁŰŻÙ‰ Ű„Ù„Ù‰ ŰČÙŠŰ§ŰŻŰ© ŰžÙ‡ÙˆŰ± Ű„Ù„Ù‡Ű§Ù… Űčلى ÙˆŰłŰ§ŰŠÙ„ Ű§Ù„Ű„ŰčÙ„Ű§Ù… Ű§Ù„ŰŁŰŹÙ†ŰšÙŠŰ© Ù„ŰšŰ±ÙŠŰ·Ű§Ù†ÙŠŰ§ ÙˆÙŰ±Ù†ŰłŰ§ ÙˆŰ§Ù„ÙˆÙ„Ű§ÙŠŰ§ŰȘ Ű§Ù„Ù…ŰȘŰ­ŰŻŰ©ŰŒ ÙˆŰŁŰŻÙ‰ Ű„Ù„Ù‰ Ű§Ű”Ű·ŰŻŰ§Ù… “Ű±ŰŹŰ§Ù„ Ű§Ù„ŰŽŰ±Ű·Ű© Ű§Ù„ŰłÙŠŰ§ŰłÙŠŰ©” ŰšŰłÙŠŰ§Ű±Ű© Ű„Ù„Ù‡Ű§Ù… في Ű§Ù„Ű«Ű§Ù†ÙŠ من Ù†ÙˆÙÙ…ŰšŰ± وهو في Ű·Ű±ÙŠÙ‚Ù‡ Ű„Ù„Ù‰ Ű§Ù„Ù…Ű·Ű§Ű± Ù„Ű§Ű”Ű·Ű­Ű§Űš ÙˆŰ§Ù„ŰŻŰȘه. ۧ۳ŰȘŰźŰŻÙ…ŰȘ Ű§Ù„ŰłÙ„Ű·Ű§ŰȘ Ű§Ù„Űčنف ÙˆŰ§Ù„ŰȘŰ±Ù‡ÙŠŰšŰŒ ÙˆŰŁŰ”ŰŻŰ±ŰȘ ŰȘÙ‡ŰŻÙŠŰŻŰ§ŰȘ Ù„Ű­ÙŠŰ§Ű© ۣ۳۱ŰȘه ۄ۰ۧ لم يŰȘوقف Űčن Ű§Ù„ŰȘŰ­ŰŻŰ« Ű„Ù„Ù‰ ÙˆŰłŰ§ŰŠÙ„ Ű§Ù„Ű„ŰčÙ„Ű§Ù… Ű§Ù„ŰŁŰŹÙ†ŰšÙŠŰ©. [xi] مŰč Ű§Ù„Ű¶ŰșŰ· Ű§Ù„Ù…ŰȘŰČŰ§ÙŠŰŻ Űčلى Ű„Ù„Ù‡Ű§Ù… للŰȘوقف Űčن Ű”ÙˆŰȘ Ű±ŰŁÙŠÙ‡ Ù„Ù„Ű„ŰčÙ„Ű§Ù…ŰŒ ۚۯۣ في Ű§Ù„ŰȘŰčŰšÙŠŰ± Űčن قلقه ŰšŰŽŰŁÙ† ŰłÙ„Ű§Ù…ŰȘه Ù„ŰŁŰ”ŰŻÙ‚Ű§ŰŠÙ‡ Ű§Ù„Ù…Ù‚Ű±ŰšÙŠÙ†ÌŁ و من Ù‡Ű°Ű§ Ű§Ù„Ù…Ù†Ű·Ù„Ù‚ÙŹ ŰŽŰč۱ ŰšŰŁÙ‡Ù…ÙŠŰ© Ű”ÙˆŰȘه Ù…Ù…Ű§ ŰŁŰŻÙ‰ في ۧŰȘŰ”Ű§Ù„ Ù‡Ű§ŰȘفي Ù„Ù…Ù‡Ű±Ű§ÙŠ Űčۚۯ Ű§Ù„ŰčÙ„Ù…ŰŒ Ù…Ű±Ű§ŰłÙ„Ű© ŰźŰŻÙ…Ű© Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± Ù„Ű„Ű°Ű§ŰčŰ© ŰąŰłÙŠŰ§ Ű§Ù„Ű­Ű±Ű©. ÙŰŁŰźŰšŰ±Ù‡Ű§ ŰšŰ§Ù„Ù‚Ù„Ù‚ Ű§Ù„Ű°ÙŠ ÙŠŰŽŰč۱ ŰšÙ‡ÙŹ و ŰšŰŁÙ† ۧێŰȘŰŻ Ù…Ű±Ű§Ù‚ŰšŰ© Ű§Ù„ŰłÙ„Ű·Ű§ŰȘ ŰčÙ„ÙŠÙ‡ÙŹ و ۣ۱ۧۯ ۣ۟۱ ÙƒÙ„Ù…Ű§ŰȘه ŰȘŰłŰŹÙ„ و ŰȘÙ†ŰŽŰ± ŰšŰčŰŻ Ű§Ù† يŰȘم ۧŰčŰȘÙ‚Ű§Ù„Ù‡.

ۧŰčŰȘÙ‚Ű§Ù„ ÙˆŰ§Ù†ŰȘÙ‡Ű§ÙƒŰ§ŰȘی ÙˆÙ…Ű­Ű§ÙƒÙ…Ű© Ű”ÙˆŰ±ÙŠŰ©
في ÙŠÙ†Ű§ÙŠŰ± ÙąÙ ÙĄÙ€ŰŒ ŰŻŰ§Ù‡Ù… Ű­ÙˆŰ§Ù„ÙŠ ÙąÙ  ŰŽŰ±Ű·ÙŠŰ§Ù‹ ŰŽÙ‚Ű© Ű„Ù„Ù‡Ű§Ù… في ŰšÙƒÙŠÙ† ÙˆŰ¶Ű±ŰšÙˆÙ‡ ŰŁÙ…Ű§Ù… Ű·ÙÙ„ÙŠÙ‡ Ű§Ù„Ű”ŰșÙŠŰ±ÙŠÙ†. ۭۧŰȘŰŹŰČوه ÙˆŰŁŰșÙ„Ù‚ÙˆŰ§ موقŰčه Ű§Ù„Ű§Ù„ÙƒŰȘŰ±ÙˆÙ†ÙŠ ŰšŰŽÙƒÙ„ Ù…Ű€ŰšŰŻ. في Ű§Ù„ÙŠÙˆÙ… Ű§Ù„ŰȘŰ§Ù„ÙŠ ی ŰŁÙˆŰ¶Ű­ Ű§Ù„Ù…ŰȘŰ­ŰŻŰ« ŰšŰ§ŰłÙ… وŰČۧ۱۩ Ű§Ù„ŰźŰ§Ű±ŰŹÙŠŰ© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ© هونŰș لي ŰŁÙ†Ù‡ “Ù…Ű­ŰȘŰŹŰČ ŰŹÙ†Ű§ŰŠÙŠŰ§Ù‹”. ŰȘم Ű§Ù„Ű§ÙŰ”Ű§Ű­ Űčن Ű§Ù„ŰȘهم Ű§Ù„Ù…ŰȘŰčÙ„Ù‚Ű© ۭۚۧŰȘۏۧŰČه في ÙŰšŰ±Ű§ÙŠŰ± ŰčÙ†ŰŻÙ…Ű§ ŰŁŰčلن مكŰȘŰš Ű§Ù„ŰŁÙ…Ù† Ű§Ù„ŰčŰ§Ù… ۧŰčŰȘÙ‚Ű§Ù„Ù‡ Ű±ŰłÙ…ÙŠÙ‹Ű§ ŰšŰȘÙ‡Ù…Ű© “Ű§Ù„Ű§Ù†ÙŰ”Ű§Ù„ÙŠŰ©” – وهي ŰȘÙ‡Ù…Ű© ŰșŰ§Ù…Ű¶Ù‡ ŰȘŰłÙ…Ű­ ŰšŰčÙ‚ÙˆŰšŰ© Ű§Ù„Ű„ŰčŰŻŰ§Ù…ŰŒ ولŰȘŰŹÙ†ÙŠŰŻ ŰŁŰȘۚۧŰč من موقŰčه Űčلى Ű§Ù„Ű„Ù†ŰȘŰ±Ù†ŰȘ. [xiii] ۣ۫ۧ۱ ۧŰčŰȘÙ‚Ű§Ù„Ù‡ Ù…ÙˆŰŹŰ© من Ű§Ù„ŰŻŰčم Ù„Ű„Ù„Ù‡Ű§Ù… Ù„ŰŁÙ†Ù‡ ŰŹŰ§ŰŻÙ„ ŰšÙˆŰ¶ÙˆŰ­ ۶ۯ ŰŻŰčÙˆŰ§ŰȘ ۧ۳ŰȘÙ‚Ù„Ű§Ù„ ŰŽÙŠÙ†ŰŹÙŠŰ§Ù†Űș ÙˆÙƒŰ§Ù† Ù„Ű”Ű§Ù„Ű­ ŰŁÙ† ŰȘŰšÙ‚Ù‰ Ű§Ù„Ù…Ù†Ű·Ù‚Ű© ŰŹŰČŰĄ من Ű§Ù„Ű”ÙŠÙ†ÌŁ Ù†ŰŽŰ± موقŰč ÊŒÙÙˆŰ±ÙŠÙ† ŰšÙˆÙ„ÙŠŰłÙŠÊœ ŰȘŰ­Ù„ÙŠÙ„Ù‡Ù… Űčلى Ű§Ù„ŰčŰŻÙŠŰŻ من Ù…Ù‚Ű§Ù„Ű§ŰȘ Ű„Ù„Ù‡Ű§Ù… Ű§Ù„Ù…ŰźŰšŰŁŰ© ÙƒŰŹŰČŰĄ من ŰłŰŹÙ„Ù‡ Ű§Ù„Ű§ŰłŰȘŰŻÙ„Ű§Ù„ÙŠŰŒ ولم ÙŠŰŹŰŻÙˆŰ§ في ŰŁÙŠ Ù…ÙƒŰ§Ù† ŰŁÙŠ ŰȘŰčŰšÙŠŰ± Ù…ŰšŰ§ŰŽŰ± ŰŁÙˆ ŰșÙŠŰ± Ù…ŰšŰ§ŰŽŰ± Űčن Ű§Ù„Ű§Ù†ÙŰ”Ű§Ù„ ŰŁÙˆ Ű§Ù„Ű§ŰłŰȘÙ‚Ù„Ű§Ù„. ۭۧŰȘÙŰŹŰČ Ű„Ù„Ù‡Ű§Ù… في Ù…ÙƒŰ§Ù† لم ÙŠÙŰ”Ű­ Űčنه Ù„Ù…ŰŻŰ© ŰźÙ…ŰłŰ© ŰŁŰŽÙ‡Ű±ŰŒ ومُنŰč من ŰŁÙŠ ۧŰȘŰ”Ű§Ù„ ŰšŰ§Ù„ŰčŰ§ŰŠÙ„Ű© ŰŁÙˆ Ű§Ù„ŰŁŰ”ŰŻÙ‚Ű§ŰĄÌŁ ومُنŰč من Ù…Ù‚Ű§ŰšÙ„Ű© Ù…Ű­Ű§Ù…ÙŠÙ‡ŰŒ لي ÙŰ§Ù†ŰșŰšÙŠÙ†Űșی Ű­ŰȘى ÙąÙŠ ÙŠÙˆÙ†ÙŠÙˆŰŒ ŰčÙ†ŰŻÙ…Ű§ ŰŁÙŰ§ŰŻ لي ŰŁÙ† Ű„Ù„Ù‡Ű§Ù… ŰŁŰ”ÙŠŰš ŰšŰ§Ù„ÙˆÙ‡Ù† ۚ۳ۚۚ ŰȘÙ‚ÙŠÙŠŰŻÙ‡ ŰšŰ§Ù„ŰŁŰ”ÙŰ§ŰŻ ŰźÙ„Ű§Ù„ ŰŁÙˆÙ„ ÙąÙ  ÙŠÙˆÙ…Ù‹Ű§ من ŰȘŰ§Ű±ÙŠŰź ۧŰčŰȘÙ‚Ű§Ù„Ù‡ ÙˆŰ­ÙŰ±Ù… من Ű§Ù„Ű·ŰčŰ§Ù… Ű§Ù„Ű­Ù„Ű§Ù„ في Ű§Ù„ŰŁÙŠŰ§Ù… Ű§Ù„Űčێ۱۩ Ű§Ù„ŰŁÙˆÙ„Ù‰ من ŰŽÙ‡Ű± Ù…Ű§Ű±Űł / ۹۰ۧ۱. ŰȘŰŽÙƒÙ„ Ù‡Ű°Ù‡ Ű§Ù„ŰŁÙŰčŰ§Ù„ Ű§Ù†ŰȘÙ‡Ű§ÙƒŰ§ŰȘ Ù„Ù„Ù‚Ű§Ù†ÙˆÙ† Ű§Ù„ŰŻÙˆÙ„ÙŠ ويمكن Ű§Ù„Ù‚ÙˆÙ„ ŰšŰŁÙ†Ù‡Ű§ ŰȘÙ†ŰŻŰ±ŰŹ في Ù†Ű·Ű§Ù‚ ŰŁÙŰčŰ§Ù„ Ű§Ù„Ù…ŰčŰ§Ù…Ù„Ű© ŰŁÙˆ Ű§Ù„ŰčÙ‚ÙˆŰšŰ© Ű§Ù„Ù‚Ű§ŰłÙŠŰ© ŰŁÙˆ Ű§Ù„Ù„Ű§Ű„Ù†ŰłŰ§Ù†ÙŠŰ© ŰŁÙˆ Ű§Ù„Ù…Ù‡ÙŠÙ†Ű©. يŰčŰȘÙ‚ŰŻ Ű§Ù„ÙƒŰ«ÙŠŰ±ÙˆÙ† ÙˆÙŠŰźŰŽÙˆÙ† ŰŁÙ† Ű„Ù„Ù‡Ű§Ù… Ű±ŰšÙ…Ű§ Ù‚ŰŻ ŰȘŰč۱۶ Ű§Ù„Ù‰ Ű§Ù„ŰȘŰčŰ°ÙŠŰš.

لم ÙŠŰ± Ű„Ù„Ù‡Ű§Ù… ŰčŰ§ŰŠÙ„ŰȘه Ű„Ù„Ű§ ŰšŰčŰŻ Ű«Ù…Ű§Ù†ÙŠŰ© ŰŁŰŽÙ‡Ű± من Ù…Ű­Ű§ÙƒÙ…ŰȘه Ű§Ù„Ù…ŰȘŰčŰŹÙ„Ű© ÙˆŰ§Ù„ŰŹŰ§ŰŠŰ±Ű©. ŰȘمŰȘ Ű„ŰŻŰ§Ù†ŰȘه و Ű§Ù„Ű­ÙƒÙ… Űčليه ŰšŰ§Ù„ŰłŰŹÙ† Ű§Ù„Ù…Ű€ŰšŰŻ ŰšŰ­Ù„ÙˆÙ„ ÙąÙŁ ۳ۚŰȘÙ…ŰšŰ±ŰŒ لكنه ŰŁÙ†ÙƒŰ± ŰŹÙ…ÙŠŰč Ű§Ù„ŰȘهم Ű§Ù„Ù…ÙˆŰŹÙ‡Ű© Ű„Ù„ÙŠÙ‡. [xvi] ŰŁŰ«Ù†Ű§ŰĄ Ű§Ù„Ù…Ű­Ű§ÙƒÙ…Ű©ŰŒ Ù‚Ű§Ù„ Ű§Ù„Ù…ŰŻŰčون Ű„Ù† Ű„Ù„Ù‡Ű§Ù… ÙƒŰ§Ù† ÙŠŰ”ÙˆŰ± Ű§Ù„Ű„Ű±Ù‡Ű§ŰšÙŠÙŠÙ† Űčلى ŰŁÙ†Ù‡Ù… ŰŁŰšŰ·Ű§Ù„ في ŰŻŰ±ÙˆŰłÙ‡ŰŒ ÙˆÙŠŰŻÙˆÙ„ “Ù…ŰłŰŁÙ„Ű© Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±”ی و ۧ۳ŰȘŰźŰŻÙ… من ŰŽÙ‡Ű§ŰŠŰŻ Ű§Ù„Ű·Ù„Ű§Űš Ű§Ù„ŰȘي ŰȘم Ű§Ù„Ű­Ű”ÙˆÙ„ ŰčÙ„ÙŠÙ‡Ű§ ŰšŰ§Ù„Ű„ÙƒŰ±Ű§Ù‡ÙŹ و ÙƒŰ§Ù†ŰȘ Ù‡Ű°Ù‡ Ű§Ù„ŰȘهم ŰŻÙˆÙ† ŰŻÙ„ÙŠÙ„ Ù‚Ű§Ű·Űč. ŰȘŰč۱۶ ŰšŰč۶ Ű§Ù„Ű·Ù„Ű§Űš لŰčÙ…Ù„ÙŠŰ§ŰȘ Ű§Ù„ŰȘفŰȘÙŠŰŽ Ű§Ù„Ù‚ŰłŰ±ÙŠ ŰšŰčŰŻ ۧŰčŰȘÙ‚Ű§Ù„ Ű„Ù„Ù‡Ű§Ù…ŰŒ وŰȘم ۧŰčŰȘÙ‚Ű§Ù„Ù‡Ù…ŰŒ ÙˆŰžÙ„ ŰšŰčŰ¶Ù‡Ù… في Űčۯۧۯ Ű§Ù„Ù…ÙÙ‚ÙˆŰŻÙŠÙ† لفŰȘ۱ۧŰȘ Ű·ÙˆÙŠÙ„Ű©ŰŒ Ù…Ù…Ű§ ÙŠŰłÙ„Ű· Ű§Ù„Ű¶ÙˆŰĄ Űčلى Ù…Ű­Ű§ÙˆÙ„Ű© Ű§Ù„ŰłÙ„Ű·Ű§ŰȘ ŰšÙ†Ű§ŰĄ Ù‚Ű¶ÙŠŰ© ŰȘŰŹŰ±ÙŠÙ… ŰČŰčمŰȘ ŰŁÙ† Ű„Ù„Ù‡Ű§Ù… لم يكن Ű§Ù„ŰŽŰźŰ” Ű§Ù„Ù…ŰłŰ§Ù„Ù… Ű§Ù„Ű°ÙŠ ÙŠŰŻŰčي ŰšÙ‡. ŰšŰŻÙ„Ű§ من Ű°Ù„Ùƒ فŰȘŰČŰčم Ű§Ù„ŰłÙ„Ű·Ű§ŰȘ ŰšŰŁÙ†Ù‡ ێ۟۔ ŰźŰ·ÙŠŰ± في Ù†ŰžŰ± Ű§Ù„ŰŁÙ…Ù† Ű§Ù„Ű”ÙŠÙ†ÙŠ ÙˆÙƒŰ§Ù† Ù„Ű§ ۚۯ من Ű„ŰłÙƒŰ§ŰȘه من ŰźÙ„Ű§Ù„ Ű§Ù„Ű­ŰšŰł. [xvii]

Ù…Ű§ ÙˆŰ±Ű§ŰĄ ÙƒÙŰ§Ű­ Ű„Ù„Ù‡Ű§Ù…
ولكن Ù…Ű§ هي Ù‚Ű¶ÙŠŰ© Ű„Ù„Ù‡Ű§Ù… ŰȘوهŰȘي Ű­Ù‚Ű§ŰŸ ÙƒŰ§Ù†ŰȘ Ű§Ù„ŰȘوŰȘ۱ۧŰȘ ŰšÙŠÙ† Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± ÙˆÙ‡Ű§Ù† Ù…ÙˆŰŹÙˆŰŻŰ© Ù…Ù†Ű° ŰȘŰŁŰłÙŠŰł ŰŹÙ…Ù‡ÙˆŰ±ÙŠŰ© Ű§Ù„Ű”ÙŠÙ† Ű§Ù„ŰŽŰčŰšÙŠŰ© (ŰŹÙ…Ù‡ÙˆŰ±ÙŠŰ© Ű§Ù„Ű”ÙŠÙ† Ű§Ù„ŰŽŰčŰšÙŠŰ©)ی وŰȘŰŽŰȘŰčل في ŰŹÙŠÙˆŰš من Ű§Ù„Ű§Ű¶Ű·Ű±Ű§ŰšŰ§ŰȘ Ű§Ù„ŰȘي ŰȘÙ†ÙŰŹŰ± من وقŰȘ Ù„ŰąŰźŰ± وŰȘŰ€ŰŻÙŠ Ű„Ù„Ù‰ ŰłÙŠŰ§ŰłŰ§ŰȘ ŰŁŰŽŰŻ Ù‚ŰłÙˆŰ© ۶ۯ Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±ÌŁ ۟ۧ۔۩ ŰšŰčŰŻ ŰŁÙ† ŰȘولى ŰŽÙŠ ŰŹÙŠÙ† ŰšÙŠÙ†Űș ۱ۊۧ۳۩ Ű§Ù„Ű­ÙƒÙˆÙ…Ű© في Ù…Ű§Ű±Űł ÙąÙ ÙĄÙŁ ÙˆÙƒŰŽÙ Ù„Ű§Ű­Ù‚Ù‹Ű§ Űčن “Ű§Ù„ŰźŰ·Ű© Ű§Ù„Ű„ŰłŰȘ۱ۧŰȘÙŠŰŹÙŠŰ© Ű§Ù„ÙƒŰšŰ±Ù‰” Ù„ŰŽÙŠÙ†ŰŹÙŠŰ§Ù†Űș في ŰŻÙŠŰłÙ…ŰšŰ± من Ù†ÙŰł Ű§Ù„ŰčŰ§Ù… ی Ű­ÙŠŰ« ŰŁŰč۱ۚ Ű„Ù„Ù‡Ű§Ù… Űčن Ù…ŰźŰ§ÙˆÙÙ‡ من ŰŁÙ† Ű§Ù„Ű¶ŰșŰ· Űčلى Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± في ۧŰČŰŻÙŠŰ§ŰŻ. [xviii] ۔ۧŰșŰȘ Ű§Ù„Ű­ÙƒÙˆÙ…Ű© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ© Ű§Ù„Ù‚Ű¶ÙŠŰ© Űčلى ŰŁÙ†Ù‡Ű§ “Ù…ŰłŰŁÙ„Ű© Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±” ŰŁÙˆ “Ù…ŰŽÙƒÙ„Ű© ŰŽÙŠÙ†ŰŹÙŠŰ§Ù†Űș” Ű§Ù„ŰȘي Ű­Ű§ÙˆÙ„ÙˆŰ§ Ű­Ù„Ù‡Ű§ من ŰźÙ„Ű§Ù„ ŰčÙ…Ù„ÙŠŰ© Ű§Ù„ŰȘŰŽŰ±ŰŻŰŒ وهي ŰčÙ…Ù„ÙŠŰ© ÙƒŰ§Ù†ŰȘ Ù…ÙˆŰŹÙˆŰŻŰ© Ù…Ù†Ű° Ù‚Ű±ÙˆÙ† ŰčŰŻÙŠŰŻŰ© في Ű§Ù„ŰȘŰ§Ű±ÙŠŰź Ű§Ù„Ű”ÙŠÙ†ÙŠ ÙˆŰ§Ù„ŰȘي ŰȘŰłŰȘلŰČم Ű§Ù„ŰȘŰ±ÙˆÙŠŰŹ لـ Ű§Ù„Ű§ŰłŰȘيŰčۧۚ ŰšŰŻÙ„Ű§ من Ű§Ù„ŰȘÙƒŰ§Ù…Ù„. ÙˆŰŽŰŹŰčŰȘ Ű§Ù„ŰčÙ…Ù„ÙŠŰ© ÙÙŠÙ…Ű§ ŰšŰčŰŻ Ű§Ù„Ű”ÙŠÙ†ÙŠÙŠÙ† Ű§Ù„Ù‡Ű§Ù† Űčلى Ű§Ù„Ù‡ŰŹŰ±Ű© Ű„Ù„Ù‰ Ù…Ù†Ű·Ù‚Ű© ŰŽÙŠÙ†ŰŹÙŠŰ§Ù†Űș من ŰźÙ„Ű§Ù„ Ű§Ù„ŰłÙŠŰ§ŰłŰ§ŰȘ Ű§Ù„ŰȘي ÙŰ¶Ù„ŰȘ Ű§Ù„Ù‡Ű§Ù† Űčلى Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±ŰŒ Ù…Ù…Ű§ ŰŁŰŻÙ‰ Ű„Ù„Ù‰ ۧ۟ŰȘÙ„Ű§Ù„ Ű§Ù„ŰȘÙˆŰ§ŰČن في Ű§Ù„ŰȘÙ†Ù…ÙŠŰ© Ű§Ù„Ű§ŰŹŰȘÙ…Ű§ŰčÙŠŰ© ÙˆŰ§Ù„Ű§Ù‚ŰȘŰ”Ű§ŰŻÙŠŰ©. وقŰč Ű„Ù„Ù‡Ű§Ù… Ű¶Ű­ÙŠŰ© Ù„Ű§ŰłŰȘŰźŰŻŰ§Ù… Ű§Ù„Ű”ÙŠÙ† Ű§Ù„ŰȘÙƒÙ†ÙˆÙ„ÙˆŰŹÙŠŰ§ Ù„Ù„Ű±Ù‚Ű§ŰšŰ©ŰŒ Ű­ÙŠŰ« يمكن Ű­ŰȘى Ű§Ù„ÙŠÙˆÙ… Ù„Ù…Ù†ŰŽÙˆŰ±Ű© ÙˆŰ§Ű­ŰŻŰ© Űčلى ŰȘŰ·ŰšÙŠÙ‚ ŰłÙŠÙ†Ű§ وهو Ű§Ù„ŰŽŰšÙŠÙ‡ ŰšŰ§Ù„ŰȘويŰȘ۱ ŰŁÙ† ŰȘÙ‡ŰšŰ· ŰšÙ…Ű€Ù„ÙÙ‡Ű§ ي Ű§Ù„ŰłŰŹÙ† ۄ۰ۧ ۚۯۧ ŰŁÙ†Ù‡Ű§ ŰȘنŰȘÙ‚ŰŻ Ű§Ù„Ű­ÙƒÙˆÙ…Ű© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ© ولو ŰšŰŽÙƒÙ„ ŰșÙŠŰ± Ù…ŰšŰ§ŰŽŰ±. [xix] ŰłŰŹÙ† Ű„Ù„Ù‡Ű§Ù… ÙŠŰ«ŰšŰȘ ŰŁÙ† Ű§Ù„Ű­ÙƒÙˆÙ…Ű© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ© Ù„Ű§ ŰȘŰčŰȘŰ±Ù ŰšŰ§Ù„ŰčÙ„Ű§Ù‚Ű© ŰšÙŠÙ† Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± ÙˆŰ§Ù„Ù‡Ű§Ù†.

Ű±ŰŻÙ‹Ű§ Űčلى Ű§Ù„Ù‡ŰŹÙˆÙ… Ű§Ù„Ű„Ű±Ù‡Ű§ŰšÙŠ Ű§Ù„Ù…ÙŰȘ۱۶ من Ù‚ŰšÙ„ Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± Űčلى Ű§Ù„Ù‡Ű§Ù† Ű§Ù„Ű”ÙŠÙ†ÙŠÙŠÙ† في Ù…Ű­Ű·Ű© Ù‚Ű·Ű§Ű± كونمينŰș في Ù…Ű§Ű±Űł ÙąÙ ÙĄÙ€ŰŒ ŰŁŰčلنŰȘ Ű§Ù„Ű­ÙƒÙˆÙ…Ű© “ۭ۱ۚ Ű§Ù„ŰŽŰčŰš Űčلى Ű§Ù„Ű„Ű±Ù‡Ű§Űš” ÙˆŰ§ŰłŰȘÙ‡ŰŻÙŰȘ Ű§Ù„ŰčÙ„Ù…Ű§ŰĄ ÙˆŰ§Ù„Ù†ŰŽŰ·Ű§ŰĄ ÙˆŰ§Ù„Ű”Ű­ÙÙŠÙŠÙ† ÙˆŰ§Ù„ÙƒŰȘۧۚ ÙˆÙ…Ű­Ű§Ù…ÙŠ Ű­Ù‚ÙˆÙ‚ Ű§Ù„Ű„Ù†ŰłŰ§Ù† Ű·ÙˆŰ§Ù„ ŰčŰ§Ù… ÙąÙ ÙĄÙ€. [ xx]

Ű§Ù„ŰȘÙ†Ű§Ù‚Ű¶ Ű§Ù„Ù…Ű­ÙˆŰ±ÙŠ هو ŰŁÙ† Ű§Ù„Ű„Ù†ŰȘŰ±Ù†ŰȘ يŰčمل ÙƒŰŁŰŻŰ§Ű© ŰŁŰłŰ§ŰłÙŠŰ© Ù„Ű±ŰšŰ· Ű§Ù„ŰšŰŽŰ± Űčۚ۱ Ű§Ù„Ű­ŰŻÙˆŰŻ Ű§Ù„ŰŹŰșŰ±Ű§ÙÙŠŰ© ÙˆŰ§Ù„Ű§ŰŹŰȘÙ…Ű§ŰčÙŠŰ© ÙˆŰ§Ù„Ű«Ù‚Ű§ÙÙŠŰ© ÙˆŰ§Ù„Ù„ŰșÙˆÙŠŰ© ÙˆŰ§Ù„ŰȘي ŰȘŰȘم ŰčÙ„ÙŠÙ‡Ű§ Ű§Ù„ÙƒŰ«ÙŠŰ± من Ű§Ù„ŰȘۏۧ۱۩ ÙˆŰ§Ù„Ű§ŰȘŰ”Ű§Ù„Ű§ŰȘ في Ù‡Ű°Ű§ Ű§Ù„Űč۔۱. ŰšŰŻÙ„Ű§Ù‹ من Ű°Ù„Ùƒ ی يمنŰč ÊŒŰŹŰŻŰ§Ű± Ű§Ù„Ű­Ù…Ű§ÙŠŰ© Ű§Ù„ŰčŰžÙŠÙ…Êœ Ű§Ù„ŰȘۧۚŰč Ù„Ù„Ű­ÙƒÙˆÙ…Ű© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ© ۧ۳ŰȘÙ‡Ù„Ű§Ùƒ و ŰŻŰźÙˆÙ„ Ű§Ù„Ù…Ű­ŰȘوى Ű§Ù„ŰŁŰŹÙ†ŰšÙŠ Ű§Ù„Ù‰ Ű§Ù„Ű”ÙŠÙ†ÙŹ ÙˆÙŠŰłŰȘŰźŰŻÙ… Ű§Ù„Ű„Ù†ŰȘŰ±Ù†ŰȘ ÙƒŰŁŰŻŰ§Ű© ێ۱۳۩ Ù„ÙŰ±Ű¶ Ű±Ù‚Ű§ŰšŰ© Űčلى Ű§Ù„Ù…Ű­ŰȘوى Ű§Ù„Ű±Ù‚Ù…ÙŠ ÙˆŰ§Ù„ŰȘŰ­ÙƒÙ… فيه ÙˆÙÙ‚Ű§ Ù„Ű”ÙˆŰ±Ű© Ű§Ù„Ű­ÙƒÙˆÙ…Ű© Ű§Ù„Ű”ÙŠÙ†ÙŠŰ©ÌŁ ŰŁÙŠŰ¶Ű§ فيŰȘم ŰȘŰŹŰ±ÙŠÙ… Ű§Ù†ŰȘێۧ۱ “Ű§Ù„ŰŽŰ§ŰŠŰčۧŰȘ” Űčۚ۱ Ű§Ù„Ű„Ù†ŰȘŰ±Ù†ŰȘ ÙˆŰ„Ù†ŰŽŰ§ŰĄ ێ۱۷ Ű§Ù„ŰȘŰłŰŹÙŠÙ„ Ű§Ù„Ù…ŰłŰšÙ‚ Ù„ŰŁÙŠ ۭ۳ۧۚ Űčۚ۱ Ű§Ù„Ű„Ù†ŰȘŰ±Ù†ŰȘ ÙŠŰŽŰ§Ű±Ùƒ Ű§Ù„ŰąŰ±Ű§ŰĄ ŰŁÙˆ Ű§Ù„ŰšÙŠŰ§Ù†Ű§ŰȘ Ű§Ù„ŰłÙŠŰ§ŰłÙŠŰ©.[xxi]

ŰšŰ”ÙŰȘي Ù…Ű€Ù„Ù Ù‡Ű°Ù‡ Ű§Ù„Ù…Ù‚Ű§Ù„Ű© ی ومŰč ŰČÙ…Ù„Ű§ŰŠÙŠ في Broken Chalk ی ŰŁŰŽŰč۱ ŰšŰŁÙ„ÙŰ© ÙˆŰ«ÙŠÙ‚Ű© مŰč Ű§Ù„Ù‚Ű”Ű© Ű§Ù„Ù…ŰŁŰłŰ§ÙˆÙŠŰ© Ù„Ű„Ù„Ù‡Ű§Ù… ŰȘوهŰȘي ÙˆŰ§Ù„ŰčŰŻÙŠŰŻ من Ű§Ù„ŰąŰźŰ±ÙŠÙ† ŰŁÙ…Ű«Ű§Ù„Ù‡ Ù„ŰŁÙ†Ù†ÙŠ ŰŁÙŠŰ¶Ù‹Ű§ Ù„ŰŻÙŠ Ù…ŰŻÙˆÙ†Ű© ŰŽŰźŰ”ÙŠŰ© Ű­ÙŠŰ« ŰŁÙ†Ű§Ù‚ŰŽ Ù…ŰźŰ§ÙˆÙÙŠ Ű­ÙˆÙ„ Ű§Ù„ŰčŰ§Ù„Ù… Ű§Ù„Ű­Ű§Ù„ÙŠ. Ű„Ù† Ù…Ù…Ű§Ű±ŰłŰ© Ű­Ű±ÙŠŰ© Ű§Ù„ŰȘŰčŰšÙŠŰ± ŰšŰ§Ù„Ű·Ű±ÙŠÙ‚Ű© Ű§Ù„ŰȘي فŰčÙ„Ù‡Ű§ Ű„Ù„Ù‡Ű§Ù… من ŰźÙ„Ű§Ù„ “Ù…ŰŻÙˆÙ†Ű© ŰšŰ±ÙŠŰŻŰŹ” Ù„ÙŠŰłŰȘ ŰŹŰ±ÙŠÙ…Ű© ی ÙˆÙ„Ű§ ÙŠŰŹŰš ŰŁÙ† ÙŠŰ”Ù†Ù Ű„Ù„Ù‡Ű§Ù… ŰžÙ„Ù…Ù‹Ű§ ŰšŰŁÙ†Ù‡ ۯۧŰčم Ù„Ù„Ű„Ű±Ù‡Ű§ŰšŰŒ ŰŁÙˆ ۚۧۊŰč Ù…ŰźŰŻŰ±Ű§ŰȘی ŰŁÙˆ ۚۧۊŰč ŰŁŰłÙ„Ű­Ű©ŰŒ ŰŁÙˆ Űčميل ŰŁÙ…Ű±ÙŠÙƒÙŠ. Ù„Ù‚ŰŻ ŰłŰčى Ű­Ù‚Ù‹Ű§ Ű„Ù„Ù‰ ŰŹŰčل Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± ÙˆŰ§Ù„Ù‡Ű§Ù† ÙŠÙ†ŰźŰ±Ű·ÙˆÙ† في Ù…Ű­Ű§ŰŻŰ«Ű§ŰȘی ويŰȘŰșŰ§Ű¶ÙˆÙ† Űčن ŰźÙ„Ű§ÙŰ§ŰȘÙ‡Ù…ŰŒ ÙˆÙŠŰ”ŰšŰ­ÙˆŰ§ ŰŁÙƒŰ«Ű± ۧŰȘŰ­Ű§ŰŻÙ‹Ű§ ÙƒŰŁŰŽŰźŰ§Ű” ŰčŰ§ŰŻÙŠÙŠÙ†. ۧ۟ŰȘۧ۱ ۧ۳ŰȘŰźŰŻŰ§Ù… Ű·Ű±Ù‚ ŰłÙ„Ù…ÙŠŰ© ÙˆÙ…ŰłŰȘÙ†ÙŠŰ±Ű© لŰȘŰ«Ù‚ÙŠÙ Ű§Ù„ŰąŰźŰ±ÙŠÙ† Ű­ÙˆÙ„ Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±ŰŒ و يŰčۧ۱۶ Ű§Ù„ŰłŰ±ŰŻ Ű§Ù„Ű°ÙŠ ÙŠŰ”ÙˆŰ±Ù‡Ù… Űčلى ŰŁÙ†Ù‡Ù… Ű„Ű±Ù‡Ű§ŰšÙŠÙˆÙ† ÙˆÙ…ŰźŰ§Ű·Ű± ŰŁÙ…Ù†ÙŠŰ© Űčلى Ű±ÙˆŰ­ Ű§Ù„Ù…ŰŹŰȘمŰč Ű§Ù„Ű”ÙŠÙ†ÙŠ ŰŁÙˆ ŰŁŰłŰ§ŰłÙ‡. ŰšŰŻÙ„Ű§Ù‹ من Ű°Ù„ÙƒŰŒ ۣ۔ۭۚ Ű„Ù„Ù‡Ű§Ù… ŰŽÙ‡ÙŠŰŻÙ‹Ű§ ŰłÙŠŰ§ŰłÙŠÙ‹Ű§ Ù„Ù„ŰŁÙˆÙŠŰșÙˆŰ± Ű§Ù„ŰčŰ±Ù‚ÙŠÙŠÙ† في ŰŽÙŠÙ†ŰŹÙŠŰ§Ù†Űșی ÙˆŰ­Ű”Ù„ Űčلى Ű§Ù„ŰčŰŻÙŠŰŻ من Ű§Ù„ŰŹÙˆŰ§ŰŠŰČ Ù„Ù„ŰŻÙŰ§Űč Űčن Ű­Ù‚ÙˆÙ‚ Ű§Ù„Ű„Ù†ŰłŰ§Ù† ÙˆŰ§Ù„Ű­Ű±ÙŠŰ§ŰȘ ÙˆŰ§Ù„ŰłŰčي Ű„Ù„Ù‰ ŰȘÙˆŰłÙŠŰčÙ‡Ű§ŰŒ [xxii] و Ù„Ű§ يŰČŰ§Ù„ يلقي Ű§Ù„Ű¶ÙˆŰĄ Űčلى ۧŰčŰŻÙ… ۧ۳ŰȘÙ‚Ű±Ű§Ű± Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± في مŰčŰłÙƒŰ±Ű§ŰȘ Ű§Ù„Ű§ŰčŰȘÙ‚Ű§Ù„ في Ű§Ù„Ű”ÙŠÙ† Ù…Ù†Ű° ŰčŰ§Ù… 2017 ی Ű­ÙŠŰ« ŰȘŰč۱۶ Ű§Ù„ŰčŰŻÙŠŰŻ من Ű§Ù†ŰȘÙ‡Ű§ÙƒŰ§ŰȘ Ű­Ù‚ÙˆÙ‚ Ű§Ù„Ű„Ù†ŰłŰ§Ù† ŰšŰŽÙƒÙ„ Ű§Ù„Ű¶Ű±Űš ÙˆŰ§Ù„ŰȘŰčŰ°ÙŠŰš ÙˆŰ§Ù„Ű§ŰșŰȘ۔ۧۚ ÙˆŰ§Ù„Ù‚ŰȘل ÙˆŰ§Ù„ŰłŰźŰ±Ű© وŰȘŰčقيم Ù†ŰłŰ§ŰĄ Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±. [xxiii]
ÙŠÙŰ°ÙƒŰ± Ű„Ù„Ù‡Ű§Ù… Űčلى ŰŁÙ†Ù‡ يŰȘمŰȘŰč ŰšŰ§Ù„Ù…ŰčŰ±ÙŰ© ÙˆŰ§Ù„ŰŽŰŹŰ§ŰčŰ© ÙˆÙ„ŰŻÙŠÙ‡ ŰŻŰ§ÙŰč وŰȘŰ”Ù…ÙŠÙ… للقŰȘŰ§Ù„ من ŰŁŰŹÙ„ Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ±ŰŒ ÙˆŰ§Ù„Ű­ÙŰ§Űž Űčلى Ù…ŰšŰŻŰŁÙ‡ في Ù…ÙˆŰ§ŰŹÙ‡Ű© Ű§Ù„ŰžÙ„Ù… ÙˆŰ§Ù„ŰȘŰ±Ù‡ÙŠŰš من Ù‚ŰšÙ„ Ű§Ù„ŰłÙ„Ű·Ű§ŰȘ Ű§Ù„Ű”ÙŠÙ†ÙŠŰ©.

* Ù„Ù‚Ű±Ű§ŰĄŰ© ومŰčŰ±ÙŰ© Ű§Ù„Ù…ŰČÙŠŰŻ Űčن Ű„Ù„Ù‡Ű§Ù… ŰȘوهŰȘي ی Ù‡Ù†Ű§Ùƒ Ù…Ù†ŰŽÙˆŰ± Ű­ŰŻÙŠŰ« ŰšŰčÙ†ÙˆŰ§Ù† “Ù†Ű­Ù† Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± Ù„ÙŠŰł Ù„ŰŻÙŠÙ†Ű§ قول: ÙƒŰ§ŰȘŰš مŰčŰȘقل يŰȘŰ­ŰŻŰ«” (Verso Books). Ű„Ù†Ù‡Ű§ ŰłÙ„ŰłÙ„Ű© من Ű§Ù„Ù…Ù‚Ű§Ù„Ű§ŰȘ ÙˆŰ§Ù„Ù…Ù‚Ű§Ù„Ű§ŰȘ Ű§Ù„ŰȘي ŰŹÙ…ŰčŰȘÙ‡Ű§ Ű„Ù„Ù‡Ű§Ù… Ù‚ŰšÙ„ ۧŰčŰȘÙ‚Ű§Ù„Ù‡. يŰȘÙˆÙŰ± ۄ۔ۯۧ۱ ÙˆŰ±Ù‚ÙŠ Ű§Ù„ŰșÙ„Ű§Ù ÙˆŰ§Ù„ÙƒŰȘۧۚ Ű§Ù„Ű„Ù„ÙƒŰȘŰ±ÙˆÙ†ÙŠ Űčلى: https://bit.ly/3wiP6Mv

* Ù…Ù„Ű§Ű­ŰžŰ© Ű§Ù„Ù…Ű€Ù„Ù: يŰȘم ۧ۳ŰȘŰźŰŻŰ§Ù… Ű§ŰłÙ…Ù‡ Ű§Ù„ŰŁÙˆÙ„ في ŰŹÙ…ÙŠŰč ŰŁŰŹŰČۧۥ Ű§Ù„Ù…Ù‚Ű§Ù„Ű©. في Ű«Ù‚Ű§ÙŰ© Ű§Ù„ŰŁÙˆÙŠŰșÙˆŰ± ی ÙŠŰŽÙŠŰ± Ű§ŰłÙ…Ù‡ Ű§Ù„ŰŁŰźÙŠŰ± “ŰȘوهŰȘي” Ű„Ù„Ù‰ Ű§ŰłÙ… ÙˆŰ§Ù„ŰŻÙ‡ ی ŰšÙ…Ű«Ű§ŰšŰ© Ű§Ù„Ù‚ÙˆÙ„ ŰšŰŁÙ† Ű„Ù„Ù‡Ű§Ù… هو Ű§ŰšÙ† ŰȘوهŰȘي.

ŰšÙ‚Ù„Ù… ÙƒŰ§Ű±Ù„ ŰšŰ§Ù„ŰŻŰ§ŰȘŰŽÙŠÙ†Ùˆ
ŰȘŰ­Ű±ÙŠŰ± ŰŁÙˆÙ„Űșۧ Ű±ÙˆÙŠŰČ ŰšÙŠÙ„Ű§ŰȘو
ŰȘŰ±ŰŹÙ…Ű© Ű±ÙˆÙŠÙŰ© Ű§Ù„Ű±ÙŠŰ§Ù…ÙŠŰ© من

 

Ű§Ù„Ù…Ű”Ű§ŰŻŰ±

[i] Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].
[ii] Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].
[iii] Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) ‘”They Don’t Want Moderate Uighurs”’. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].
[iv] ‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].
[v] ) ‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].
[vi] Ibid.
[vii] ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.
[viii] known as 7/5 due to it being a sensitive date in China
[ix] ‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.
[x] PEN America, ‘Ilham Tohti’.
[xi] Ibid.; see also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.
[xii] ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.
[xiii] PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.
[xiv] ‘An Internet Where Nobody Says Anything’
[xv] Ibid.; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].
[xvi] ‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.
[xvii] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.
[xviii] PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022].
[xix] Ibid.; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.
[xx] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.
[xxi] Ibid.
[xxii] Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.
[xxiii] ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti.

 * Ű”ÙˆŰ±Ű© Ű§Ù„ŰșÙ„Ű§Ù Ù…ŰŁŰźÙˆŰ°Ű© من:

https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin – ennals-award-laureate-for-human-rights-defender

Đ˜Đ»Ń…Đ°ĐŒ ĐąĐŸŃ…Ń‚Đž: АĐșтоĐČост, ŃƒŃĐŒĐžŃ…ĐČащ сД ĐČ Đ»ĐžŃ†Đ”Ń‚ĐŸ ĐœĐ° ĐœĐ”ŃĐżŃ€Đ°ĐČДЎлОĐČĐŸŃŃ‚Ń‚Đ°

Đ˜Đ»Ń…Đ°ĐŒ ĐąĐŸŃ…Ń‚Đž Đ” бОĐČш уĐčгурсĐșĐž ĐżŃ€ĐŸŃ„Đ”ŃĐŸŃ€ ĐżĐŸ ĐžĐșĐŸĐœĐŸĐŒĐžĐșĐ° ĐČ ĐżĐ”ĐșĐžĐœŃĐșоя ŃƒĐœĐžĐČДрсОтДт ĐœĐžĐœĐŽĐ·Ńƒ, ĐœĐ°ŃĐșĐŸŃ€ĐŸ ĐœĐ°Ń€ĐžŃ‡Đ°Đœ „КотаĐčсĐșоят ĐœĐ°ĐœĐŽĐ”Đ»Đ°â€œ ĐŸŃ‚ „Guardian” Đ” Đ°Ń€Đ”ŃŃ‚ŃƒĐČĐ°Đœ ĐœĐ° 14 ĐŻĐœŃƒĐ°Ń€Đž, 2014 ĐłĐŸĐŽĐžĐœĐ°. ĐąĐŸĐč Đ” ĐŸĐ±ĐČĐžĐœĐ”Đœ ĐČ ĐżĐŸĐŽĐ±ŃƒĐ¶ĐŽĐ°ĐœĐ” ĐœĐ° ŃĐ”ĐżĐ°Ń€Đ°Ń‚ĐžĐ·ŃŠĐŒ, Đ”Ń‚ĐœĐžŃ‡Đ”ŃĐșĐ° ĐŸĐŒŃ€Đ°Đ·Đ°, Đž ĐżĐŸĐŽĐșрДпа ĐœĐ° Ń‚Đ”Ń€ĐŸŃ€ĐžŃŃ‚ĐžŃ‡ĐœĐž ĐŽĐ”ĐčĐœĐŸŃŃ‚Đž, ĐżĐŸŃ€Đ°ĐŽĐž ĐœĐ”ĐłĐŸĐČата ĐŸŃ‚Đșрота ĐșротоĐșĐ° ĐșŃŠĐŒ ĐżĐŸĐ»ĐžŃ‚ĐžĐșата ĐœĐ° ĐșотаĐčсĐșĐŸŃ‚ĐŸ праĐČОтДлстĐČĐŸŃ‚ĐŸ. ХлДЎ арДста ĐŒŃƒ,ĐžĐŒĐ° ĐŽĐČŃƒĐŽĐœĐ”ĐČĐ”Đœ ĐŸŃ‚Đșрот ĐżŃ€ĐŸŃ†Đ”Ń ĐŒĐ”Đ¶ĐŽŃƒ 17 Đž 18 ŃĐ”ĐżŃ‚Đ”ĐŒĐČро, 2014 Đł., ĐșĐŸĐčŃ‚ĐŸ ĐČĐŸĐŽĐž ĐŽĐŸ ĐŸŃŃŠĐ¶ĐŽĐ°ĐœĐ”Ń‚ĐŸ ĐŒŃƒ ĐœĐ° ĐŽĐŸĐ¶ĐžĐČĐŸŃ‚Đ”Đœ Đ·Đ°Ń‚ĐČĐŸŃ€. ĐąĐŸĐČĐ° ŃˆĐŸĐșора ĐŒĐœĐŸĐłĐŸ Ń‡ŃƒĐ¶ĐŽĐ”ŃŃ‚Ń€Đ°ĐœĐœĐž Đž ĐŒĐ”ŃŃ‚ĐœĐž ĐœĐ°Đ±Đ»ŃŽĐŽĐ°Ń‚Đ”Đ»Đž, ĐżŃ€ĐžŃŃ‚Đ”Đ»Đž Đž ĐŸŃ€ĐłĐ°ĐœĐžĐ·Đ°Ń†ĐžĐž, ĐșĐŸĐžŃ‚ĐŸ ĐżĐŸĐŽĐșрДпОха Đ˜Đ»Ń…Đ°ĐŒ. Đ˜Đ»Ń…Đ°ĐŒ Đ” ĐČĐžĐŽĐ”Đœ Đ°ĐșтоĐČост, ĐșĐŸĐčŃ‚ĐŸ сД ĐŸĐżĐžŃ‚ĐČашД ĐŽĐ° запазО ДзОĐșĐŸĐČОтД, ĐșŃƒĐ»Ń‚ŃƒŃ€ĐœĐžŃ‚Đ” Đž Ń€Đ”Đ»ĐžĐłĐžĐŸĐ·ĐœĐžŃ‚Đ” праĐČĐ° ĐœĐ° ĐŒĐ°Đ»Ń†ĐžĐœŃŃ‚ĐČĐ”ĐœĐžŃ‚Đ” Đ”Ń‚ĐœĐžŃ‡Đ”ŃĐșĐž уĐčгуро. ĐŁĐčĐłŃƒŃ€ĐžŃ‚Đ” са тюрĐșĐŸĐ”Đ·ĐžŃ‡ĐœĐ° Đž ĐŸĐ±ĐžĐșĐœĐŸĐČĐ”ĐœĐŸ ĐŒŃŽŃŃŽĐ»ĐŒĐ°ĐœŃĐșĐ° група, жОĐČДДща ĐżŃ€Đ”ĐŽĐžĐŒĐœĐŸ ĐČ ĐĄĐžĐœĐŽĐ·ŃĐœÂ  ĐŁĐčгурсĐșоят Đ°ĐČŃ‚ĐŸĐœĐŸĐŒĐ”Đœ Ń€Đ”ĐłĐžĐŸĐœ (ХУАР ĐŸŃ‚ сДга ĐœĐ°Ń‚Đ°Ń‚ŃŠĐș). Đ˜Đ»Ń…Đ°ĐŒ Đ” ĐœĐ°Ń€ĐžŃ‡Đ°Đœ „съĐČĐ”ŃŃ‚Ń‚Đ°â€œ ĐœĐ° уĐčгурсĐșоя ĐœĐ°Ń€ĐŸĐŽ.

ĐŸŃ€Đ”ĐŽĐžŃŃ‚ĐŸŃ€ĐžŃ

АĐșтоĐČостĐșата ĐșарОДра ĐœĐ° Đ˜Đ»Ń…Đ°ĐŒ Đ·Đ°ĐżĐŸŃ‡ĐČĐ° прДз 1994 Đł., ĐșĐŸĐłĐ°Ń‚ĐŸ Ń‚ĐŸĐč Đ·Đ°ĐżĐŸŃ‡ĐČĐ° ĐŽĐ° пОшД Đ·Đ° ĐœĐ°Ń€ŃƒŃˆĐ”ĐœĐžŃŃ‚Đ°, ĐșĐŸĐžŃ‚ĐŸ уĐčĐłŃƒŃ€ĐžŃ‚Đ” ĐČ ĐĄĐŁĐĐ  ĐżŃ€Đ”Ń‚ŃŠŃ€ĐżŃĐČат. ĐŸŃ€Đ”Đ· 2006 Đł. Ń‚ĐŸĐč ĐżŃ€ĐŸĐŒĐ”ĐœŃ ĐżĐŸĐ»Đ”Ń‚ĐŸ сО Đ·Đ° ĐžĐ·ŃĐČĐ°, ĐșĐ°Ń‚ĐŸ Ń‚ĐŸĐč Đž Юруго ŃƒŃ‡Đ”ĐœĐž съзЎаĐČат уДбсаĐčта „УĐčгур ĐžĐœĐ»Đ°ĐčĐœâ€œ (uighurbiz.org). УДбсаĐčтът Đ” бОл ĐżĐ»Đ°Ń‚Ń„ĐŸŃ€ĐŒĐ° ĐœĐ° ĐșотаĐčсĐșĐž ДзОĐș, ĐșĐŸĐčŃ‚ĐŸ сД Đ” ŃŃ‚Ń€Đ”ĐŒŃĐ» ĐŽĐ° ĐżŃ€Đ”ĐŸĐŽĐŸĐ»Đ”Đ” ĐżŃ€ĐŸĐŽŃŠĐ»Đ¶Đ°ĐČĐ°Ń‰ĐŸŃ‚ĐŸ Ń€Đ°Đ·ĐŽĐ”Đ»Đ”ĐœĐžĐ” ĐŒĐ”Đ¶ĐŽŃƒ уĐčгурсĐșĐŸŃ‚ĐŸ ĐŒĐ°Đ»Ń†ĐžĐœŃŃ‚ĐČĐŸ Đž ĐșотаĐčцОтД Đ„Đ°Đœ. ĐŸĐ»Đ°Ń‚Ń„ĐŸŃ€ĐŒĐ°Ń‚Đ° ĐœĐ° ĐșратĐșĐŸ, Đ” служОла ĐœĐ° Đ˜Đ»Ń…Đ°ĐŒ ĐșĐ°Ń‚ĐŸ ĐżŃ€ĐŸŃŃ‚Ń€Đ°ĐœŃŃ‚ĐČĐŸ, ĐČ ĐșĐŸĐ”Ń‚ĐŸ гласа ĐœĐ° уĐčĐłŃƒŃ€ĐžŃ‚Đ” ĐŽĐ° бъЎД чут ĐČ ŃŃ‚Ń€Đ°ĐœĐ°Ń‚Đ° Đž ĐČ Ń‡ŃƒĐ¶Đ±ĐžĐœĐ°. ĐąĐŸĐč Đ·Đ°ĐŽŃŠĐ»Đ±ĐŸŃ‡Đ°ĐČĐ° Ń‚Đ”ĐŒĐ°Ń‚Đ° ĐșĐ°Đș тДжĐșĐŸŃ‚ĐŸ ĐżĐŸĐ»ĐŸĐ¶Đ”ĐœĐžĐ” ĐœĐ° уĐčĐłŃƒŃ€ĐžŃ‚Đ” гО Đșара ĐŽĐ° сД чуĐČстĐČат ĐżŃ€Đ”ĐœĐ”Đ±Ń€Đ”ĐłĐœĐ°Ń‚Đž ĐŸŃ‚ Ń†ŃĐ»ĐŸŃ‚ĐŸ ĐŸĐ±Ń‰Đ”ŃŃ‚ĐČĐŸ Đž забраĐČĐ”ĐœĐž ĐŸŃ‚ ĐșотаĐčсĐșĐŸŃ‚ĐŸ праĐČОтДлстĐČĐŸ ĐżĐŸ ĐŸŃ‚ĐœĐŸŃˆĐ”ĐœĐžĐ” ĐœĐ° ŃĐŸŃ†ĐžĐ°Đ»ĐœĐŸ-ĐžĐșĐŸĐœĐŸĐŒĐžŃ‡Đ”ŃĐșĐŸŃ‚ĐŸ разĐČОтОД. Đ˜Đ»Ń…Đ°ĐŒ ĐșĐ°ĐœĐž Ń…Đ°ĐœŃ†Đž ĐœĐ° ĐżĐ»Đ°Ń‚Ń„ĐŸŃ€ĐŒĐ° Đ·Đ° ĐŒĐžŃ€Đ”Đœ Đž Ń€Đ°Ń†ĐžĐŸĐœĐ°Đ»Đ”Đœ ЎДбат ĐČърху Ń‚Đ”Ń…ĐœĐžŃ‚Đ” Ń€Đ°Đ·Đ»ĐžŃ‡ĐœĐž ĐČъзглДЎО, Đ·Đ°Ń‰ĐŸŃ‚ĐŸ ĐșĐ°ĐșŃ‚ĐŸ Ń‚ĐŸĐč ĐżĐŸĐŽŃ‡Đ”Ń€Ń‚Đ°ĐČĐ°, Ń…Đ°ĐœŃ†ĐžŃ‚Đ” ĐœĐ” са ĐČŃ€Đ°ĐłĐŸĐČĐ” ĐœĐ° уĐčĐłŃƒŃ€ĐžŃ‚Đ”.

ЧрДз сĐČĐŸŃ уДбсаĐčт, Đ˜Đ»Ń…Đ°ĐŒ ĐœĐ°ŃŃŠŃ€Ń‡Đ°ĐČĐ° ĐŒĐžŃ€Đ”Đœ ĐżĐŸĐŽŃ…ĐŸĐŽ Đž ĐœĐžŃ‚ĐŸ ĐČĐ”ĐŽĐœŃŠĐ¶ ĐœĐ” ĐżĐŸĐŽĐ±ŃƒĐ¶ĐŽĐ° ОлО ĐœĐ°ŃŃŠŃ€Ń‡Đ°ĐČĐ° ĐœĐ°ŃĐžĐ»ĐžĐ”. ĐąĐŸĐč ĐČĐœĐžĐŒĐ°ĐČĐ° ĐŽĐ° ĐœĐ” ĐœĐ°Ń€ŃƒŃˆĐž праĐČОтДлстĐČĐ”ĐœĐž Đ·Đ°ĐșĐŸĐœĐž ОлО ĐŸŃĐœĐŸĐČĐœĐžŃ‚Đ” ŃĐżĐŸŃ€Đ°Đ·ŃƒĐŒĐ”ĐœĐžŃ, ĐșĐŸĐžŃ‚ĐŸ същДстĐČуĐČат ĐČ ĐłŃ€Đ°Đ¶ĐŽĐ°ĐœŃĐșĐŸŃ‚ĐŸ ĐŸĐ±Ń‰Đ”ŃŃ‚ĐČĐŸ. ВъпрДĐșĐž Ń‚ĐŸĐČĐ°, саĐčтът Đ·Đ°ĐżĐŸŃ‡ĐČĐ° ĐŽĐ° проĐČлОча ĐČĐœĐžĐŒĐ°ĐœĐžĐ”Ń‚ĐŸ ĐœĐ° ĐșотаĐčсĐșĐŸŃ‚ĐŸ праĐČОтДлстĐČĐŸ, ĐșĐŸĐ”Ń‚ĐŸ Đ·Đ°Đ±Ń€Đ°ĐœŃĐČĐ° саĐčта Đ·Đ° пърĐČĐž път прДз 2008 Đł., прДЎО КотаĐč ĐŽĐ° Đ” ĐŽĐŸĐŒĐ°ĐșĐžĐœ ĐœĐ° ĐžĐ»ĐžĐŒĐżĐžŃĐčĐșОтД огро. ПраĐČОтДлстĐČĐŸŃ‚ĐŸ ĐŸĐ±ŃŃĐœŃĐČĐ° ŃĐżĐžŃ€Đ°ĐœĐ”Ń‚ĐŸ ĐœĐ° уДбсаĐčта с Ń‚ĐŸĐČĐ°, чД ĐœĐ° ĐœĐ”ĐłĐŸ сД публОĐșуĐČат ĐČръзĐșĐž с таĐșĐ° ĐœĐ°Ń€Đ”Ń‡Đ”ĐœĐžŃ‚Đ” уĐčгурсĐșĐž Đ”ĐșŃŃ‚Ń€Đ”ĐŒĐžŃŃ‚Đž Đ±Đ°Đ·ĐžŃ€Đ°ĐœĐž ĐČ Ń‡ŃƒĐ¶Đ±ĐžĐœĐ°. Â Đ“ĐŸĐ»Đ”ĐŒĐžŃ‚Đ” Đ”Ń‚ĐœĐžŃ‡Đ”ŃĐșĐž Đ±ŃƒĐœŃ‚ĐŸĐČĐ” ĐČ ĐŁŃ€ŃƒĐŒŃ‡Đž, ŃŃ‚ĐŸĐ»ĐžŃ†Đ°Ń‚Đ° ĐœĐ° ХУАР, Đž Ń‚Đ”Ń€ĐŸŃ€ĐžŃŃ‚ĐžŃ‡ĐœĐžŃ‚Đ” атаĐșĐž, ĐČĐŽŃŠŃ…ĐœĐŸĐČĐ”ĐœĐž ĐŸŃ‚ ĐżĐŸ-агрсоĐČĐœĐŸŃ‚ĐŸ Ń€Đ°Đ·Đ±ĐžŃ€Đ°ĐœĐ” ĐœĐ° ĐžŃĐ»ŃĐŒĐ°, ĐČĐŸĐŽŃŃ‚ ĐŽĐŸ ĐŸĐșĐŸĐ»ĐŸ 200 ŃƒĐ±ĐžŃ‚Đž, 18 000 Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°ĐœĐž Đž ĐșŃŠĐŒ 35 ĐžĐ·Ń‡Đ”Đ·ĐœĐ°Đ»Đž, ĐœĐ° 5 ПлО, 2009 Đł. ХлДЎ ŃĐ»ŃƒŃ‡Đ°Ń, Đ˜Đ»Ń…Đ°ĐŒ ĐŸŃ‚ĐșŃ€ĐžŃ‚ĐŸ ĐłĐŸĐČĐŸŃ€Đž Đ·Đ° ĐžĐœŃ†ĐžĐŽĐ”ĐœŃ‚Đ° Đž публОĐșуĐČĐ° ĐžĐŒĐ”ĐœĐ°Ń‚Đ° Đž лОцата ĐœĐ° ĐŸĐœĐ”Đ·Đž, ĐșĐŸĐžŃ‚ĐŸ са ĐžĐ·Ń‡Đ”Đ·ĐœĐ°Đ»Đž. ĐąĐŸĐČĐ° ĐŽĐŸĐČДЎД ĐŽĐŸ ĐœĐ”ĐłĐŸĐČоя ĐŽĐŸĐŒĐ°ŃˆĐ”Đœ арДст Đž ĐżĐŸ-ĐșŃŠŃĐœĐŸ Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°ĐœĐ” ĐČ Đ°Ń€Đ”ŃŃ‚ Đ·Đ° 5 ŃĐ”ĐŽĐŒĐžŃ†Đž, ĐŽĐŸĐșĐ°Ń‚ĐŸ слДЎ ĐŒĐ”Đ¶ĐŽŃƒĐœĐ°Ń€ĐŸĐŽĐ”Đœ ĐœĐ°Ń‚ĐžŃĐș, ĐœĐ” Đ” бОл ĐŸŃĐČĐŸĐ±ĐŸĐŽĐ”Đœ.

Друг ĐŸŃ‚Đ»ĐžŃ‡ĐžŃ‚Đ”Đ»Đ”Đœ ĐŒĐŸĐŒĐ”ĐœŃ‚ ĐŸŃ‚ жОĐČĐŸŃ‚Đ° ĐœĐ° Đ˜Đ»Ń…Đ°ĐŒ сД ŃĐ»ŃƒŃ‡ĐČĐ°, ĐșĐŸĐłĐ°Ń‚ĐŸ Ń‚ĐŸĐč Đž ĐŽŃŠŃ‰Đ”Ń€Ń ĐŒŃƒ Đ”Đ¶ŃƒŃ…ŃŠŃ€ са ĐœĐ° Đ»Đ”Ń‚ĐžŃ‰Đ”Ń‚ĐŸ, Đ·Đ° ĐŽĐ° хĐČĐ°ĐœĐ°Ń‚ ŃĐ°ĐŒĐŸĐ»Đ”Ń‚ ĐșŃŠĐŒ ХАЩ, ĐșŃŠĐŽĐ”Ń‚ĐŸ Đ˜Đ»Ń…Đ°ĐŒ Đ” ĐżĐŸĐșĐ°ĐœĐ”Đœ ĐŽĐ° бъЎД ĐłĐŸŃŃ‚ŃƒĐČащ лДĐșŃ‚ĐŸŃ€. Đ˜Đ»Ń…Đ°ĐŒ бОл ŃĐżŃ€ŃĐœ ĐŸŃ‚ ĐČластОтД, Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°Đœ Đž бОт, ĐŽĐŸĐșĐ°Ń‚ĐŸ глДЎал ĐșĐ°Đș ĐșачĐČат ĐŽŃŠŃ‰Đ”Ń€Ń ĐŒŃƒ ĐœĐ° ŃĐ°ĐŒĐŸĐ»Đ”Ń‚ Đ·Đ° ХАЩ ŃĐ°ĐŒĐ°. ĐąĐŸĐ·Đž ĐŒĐŸĐŒĐ”ĐœŃ‚ бДлДжО ĐșŃƒĐ»ĐŒĐžĐœĐ°Ń†ĐžŃŃ‚Đ° ĐČ ĐžŃŃ‚ĐŸŃ€ĐžŃŃ‚Đ° ĐœĐ° Đ˜Đ»Ń…Đ°ĐŒ. ĐŸŃ€Đ”Đ· 2013 Đł. уĐčгурсĐșĐŸ ŃĐ”ĐŒĐ”ĐčстĐČĐŸ ĐșĐ°Ń‚Đ°ŃŃ‚Ń€ĐŸŃ„ĐžŃ€Đ° с ЎжОпа сО ĐœĐ° ĐŒĐŸŃŃ‚Đ° Đ”Đ¶ĐžĐœĐłŃˆŃƒĐč. КотаĐčсĐșĐŸŃ‚ĐŸ праĐČОтДлстĐČĐŸ ĐłĐŸ ĐŸĐżŃ€Đ”ĐŽĐ”Đ»Ń ĐșĐ°Ń‚ĐŸ Ń‚Đ”Ń€ĐŸŃ€ĐžŃŃ‚ĐžŃ‡Đ”Đœ Đ°Đșт, ĐșĐŸĐ”Ń‚ĐŸ ĐČĐżĐŸŃĐ»Đ”ĐŽŃŃ‚ĐČОД ĐČĐŸĐŽĐž ĐŽĐŸ засОлĐČĐ°ĐœĐ” ĐœĐ° ĐžĐœŃ‚Đ”Ń€Đ”ŃĐ° ĐșŃŠĐŒ Đ˜Đ»Ń…Đ°ĐŒ ĐąĐŸŃ…Ń‚Đž ĐŸŃ‚ Юруго ЎържаĐČĐž. Същата ĐłĐŸĐŽĐžĐœĐ° ĐœĐ° 2 ĐœĐŸĐ”ĐŒĐČро, ĐșĐŸĐłĐ°Ń‚ĐŸ Đ˜Đ»Ń…Đ°ĐŒ Đ” ĐœĐ° път ĐșŃŠĐŒ Đ»Đ”Ń‚ĐžŃ‰Đ”Ń‚ĐŸ, Đ·Đ° ĐŽĐ° ĐČĐ·Đ”ĐŒĐ” ĐŒĐ°ĐčĐșĐ° сО, ĐżĐŸĐ»ĐžŃ‚ĐžŃ‡Đ”ŃĐșĐž ĐżĐŸĐ»ĐžŃ†Đ°Đž сД блъсĐșат ĐČ ĐșĐŸĐ»Đ°Ń‚Đ° ĐœĐ° Đ˜Đ»Ń…Đ°ĐŒ. ВластОтД ĐžĐ·ĐżĐŸĐ»Đ·ĐČат заплахО Đž сплашĐČĐ°ĐœĐ” ĐșŃŠĐŒ Đ˜Đ»Ń…Đ°ĐŒ, ĐșĐ°ĐșŃ‚ĐŸ Đž ĐșŃŠĐŒ ŃĐ”ĐŒĐ”ĐčстĐČĐŸŃ‚ĐŸ ĐŒŃƒ, Đ°ĐșĐŸ Ń‚ĐŸĐč ĐœĐ” ĐżŃ€Đ”ŃŃ‚Đ°ĐœĐ” ĐŽĐ° ĐșĐŸĐŒŃƒĐœĐžĐșора с Ń‡ŃƒĐ¶ĐŽĐ”ŃŃ‚Ń€Đ°ĐœĐœĐž ĐŒĐ”ĐŽĐžĐž. ĐĄ ĐœĐ°Ń‚ĐžŃĐșĐ° ĐČърху сДбД сО, Ń‚ĐŸĐč Đ·Đ°ĐżĐŸŃ‡ĐČĐ° ĐŽĐ° ĐžĐ·Ń€Đ°Đ·ŃĐČĐ° Đ±Đ”Đ·ĐżĐŸĐșĐŸĐčстĐČĐŸŃ‚ĐŸ сО, чД ĐœĐ” Đ” ĐČ Đ±Đ”Đ·ĐŸĐżĐ°ŃŃ‚ĐœĐŸŃŃ‚. Đ”ĐŸŃ€Đž ĐżŃ€ĐŸŃ€ĐŸŃ‡Đ”ŃĐșĐž, ĐČ Ń€Đ°Đ·ĐłĐŸĐČĐŸŃ€ с МохраĐč ĐĐ±ĐŽĐ”Đ»ĐžĐŒ, Ń€Đ”ĐżĐŸŃ€Ń‚Đ”Ń€ ĐœĐ° уĐčгурсĐșата служба Đ·Đ° Ń€Đ°ĐŽĐžĐŸ ĐĄĐČĐŸĐ±ĐŸĐŽĐœĐ° ĐĐ·ĐžŃ, чД ĐœĐ°Đ±Đ»ŃŽĐŽĐ”ĐœĐžĐ”Ń‚ĐŸ ĐČърху ĐœĐ”ĐłĐŸ ĐŸŃ‚ Đ°ĐłĐ”ĐœŃ‚ĐžŃ‚Đ” ĐœĐ° ЎържаĐČĐœĐ° ŃĐžĐłŃƒŃ€ĐœĐŸŃŃ‚ сД Đ” уĐČĐ”Đ»ĐžŃ‡ĐžĐ»ĐŸ, Đž чД сĐșĐŸŃ€ĐŸ гласът ĐŒŃƒ щД бъЎД Đ·Đ°ĐłĐ»ŃƒŃˆĐ”Đœ. Đ’ŃŠĐ· ĐŸŃĐœĐŸĐČĐ° ĐœĐ° тДзО ĐżŃ€ĐžŃ‚Đ”ŃĐœĐ”ĐœĐžŃ, Ń‚ĐŸĐč ĐŒĐŸĐ»Đž ĐżĐŸŃĐ»Đ”ĐŽĐœĐžŃ‚Đ” ĐŒŃƒ ĐŽŃƒĐŒĐž ĐŽĐ° бъЎат ĐżŃƒŃĐœĐ°Ń‚Đž ĐČ Đ”Ń„ĐžŃ€ ДЎĐČĐ° слДЎ ĐșĐ°Ń‚ĐŸ бъЎД Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°Đœ.

АрДст, ĐœĐ°ŃĐžĐ»ĐžĐ” Đž ĐŸŃ‚Đșрот ĐżŃ€ĐŸŃ†Đ”Ń

ĐŸŃ€Đ”Đ· ĐŻĐœŃƒĐ°Ń€Đž, 2014 Đł. ĐŸĐșĐŸĐ»ĐŸ 20 ĐżĐŸĐ»ĐžŃ†Đ°Đž ĐœĐ°ĐżĐ°ĐŽĐ°Ń‚ ĐŽĐŸĐŒĐ° ĐœĐ° Đ˜Đ»Ń…Đ°ĐŒ Đž ĐłĐŸ прДбОĐČат прДЎ ĐŸŃ‡ĐžŃ‚Đ” ĐœĐ° ĐŽĐČДтД ĐŒŃƒ ĐŒĐ°Đ»ĐșĐž ЎДца. йД ĐłĐŸ заЎържат, Đ° саĐčтът ĐŒŃƒ Đ” сĐČĐ°Đ»Đ”Đœ Đ·Đ°ĐČĐžĐœĐ°ĐłĐž. На слДЎĐČащоя ĐŽĐ”Đœ, Đ„ĐŸĐœĐł ЛДĐč, ĐłĐŸĐČĐŸŃ€ĐžŃ‚Đ”Đ» ĐœĐ° ĐŒĐžĐœĐžŃŃ‚Đ”Ń€ŃŃ‚ĐČĐŸ ĐœĐ° ĐČŃŠĐœŃˆĐœĐžŃ‚Đ” Ń€Đ°Đ±ĐŸŃ‚Đž, ĐŸĐ±ŃŃĐœŃĐČĐ°, чД Đ˜Đ»Ń…Đ°ĐŒ Đ” Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°Đœ Đ·Đ° „ĐșŃ€ĐžĐŒĐžĐœĐ°Đ»ĐœĐž ĐŽĐ”ĐčстĐČоя“. ОбĐČĐžĐœĐ”ĐœĐžŃŃ‚Đ° Đ·Đ° Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°ĐœĐ”Ń‚ĐŸ ĐŒŃƒ са ĐŸĐ±ŃĐČĐ”ĐœĐž Ń„Đ”ĐČруаро, ĐșĐ°Ń‚ĐŸ ĐŸŃ„ĐžŃ†ĐžĐ°Đ»ĐœĐ°Ń‚Đ° ĐČĐ”Ń€ŃĐžŃ Đ”, чД Đ” ĐŸĐ±ĐČĐžĐœĐ”Đœ ĐČ â€žŃĐ”ĐżĐ°Ń€Đ°Ń‚ĐžĐ·ŃŠĐŒâ€œ, ĐœĐ”ŃŃĐ”Đœ ĐŽĐŸĐșлаЎ Đž ĐœĐžĐșĐ°ĐșĐČĐž ĐŽĐŸĐșазатДлстĐČĐ°, ĐșĐŸĐžŃ‚ĐŸ ĐŸĐ±Đ°Ń‡Đ” ĐČĐŸĐŽŃŃ‚ ĐŽĐŸ ĐżĐŸŃ‚Đ”ĐœŃ†ĐžĐ°Đ»ĐœĐ° ŃĐŒŃŠŃ€Ń‚ĐœĐ° просъЮа. АрДстът ĐŒŃƒ прДЎОзĐČĐžĐșĐČĐ° ŃĐ”Ń€ĐžĐŸĐ·ĐœĐ° ĐżĐŸĐŽĐșрДпа ĐșĐ°Ń‚ĐŸ стаĐČĐ° ŃŃĐœĐŸ, чД Ń‚ĐŸĐč сД Đ” ĐżŃ€ĐŸŃ‚ĐžĐČĐŸĐżĐŸŃŃ‚Đ°ĐČОл ĐœĐ° прОзОĐČОтД Đ·Đ° ĐœĐ”Đ·Đ°ĐČĐžŃĐžĐŒĐŸŃŃ‚ ĐœĐ° ХУАР Đž Đ” Đ·Đ° Ń‚ĐŸĐČĐ° Ń€Đ”ĐłĐžĐŸĐœŃŠŃ‚ ĐŽĐ° ĐŸŃŃ‚Đ°ĐœĐ” част ĐŸŃ‚ КотаĐč. УДбсаĐčтът „Foreign Policy” публОĐșуĐČĐ° Ń‚Đ”Ń…ĐœĐžŃ Đ°ĐœĐ°Đ»ĐžĐ· ĐœĐ° ĐœŃĐșĐŸĐž ĐŸŃ‚ Đ·Đ°ĐżĐ°Đ·Đ”ĐœĐžŃ‚Đ” статоо ĐœĐ° Đ˜Đ»Ń…Đ°ĐŒ ĐŸŃ‚ ĐœĐ”ĐłĐŸĐČоя ĐŽĐŸĐșазатДлстĐČĐ”Đœ ĐŒĐ°Ń‚Đ”Ń€ĐžĐ°Đ» Đž ĐœĐžĐșŃŠĐŽĐ” ĐœĐ” ĐœĐ°ĐŒĐžŃ€Đ°Ń‚ пряĐș ОлО ĐșĐŸŃĐČĐ”Đœ Озраз ĐœĐ° ŃĐ”ĐżĐ°Ń€Đ°Ń‚ĐžĐ·ŃŠĐŒ ОлО ОсĐșĐ°ĐœĐ” ĐœĐ° ĐœĐ”Đ·Đ°ĐČĐžŃĐžĐŒĐŸŃŃ‚. Đ˜Đ»Ń…Đ°ĐŒ Đ” бОл ĐŽŃŠŃ€Đ¶Đ°Đœ ĐœĐ° таĐčĐœĐŸ ĐŒŃŃŃ‚ĐŸ ĐČ ĐżŃ€ĐŸĐŽŃŠĐ»Đ¶Đ”ĐœĐžĐ” ĐœĐ° 5 ĐŒĐ”ŃĐ”Ń†Đ°, бДз ĐŽĐŸŃŃ‚ŃŠĐż ĐŽĐŸ ĐœĐžĐșĐ°ĐșъĐČ ĐșĐŸĐœŃ‚Đ°Đșт, ĐșĐ°ĐșŃ‚ĐŸ със ŃĐ”ĐŒĐ”ĐčстĐČĐŸ Đž ĐżŃ€ĐžŃŃ‚Đ”Đ»Đž, таĐșĐ° Đž с ĐœĐ”ĐłĐŸĐČоя Đ°ĐŽĐČĐŸĐșат Ло Đ€Đ°ĐœĐłĐżĐžĐœ. ĐąĐŸĐČĐ° ĐżŃ€ĐŸĐŽŃŠĐ»Đ¶Đ°ĐČĐ° ĐŽĐŸ 26 ŃŽĐœĐž, ĐșĐŸĐłĐ°Ń‚ĐŸ Ло ŃŃŠĐŸĐ±Ń‰Đ°ĐČĐ°, чД Đ˜Đ»Ń…Đ°ĐŒ Đ” бОл ĐŸĐșĐŸĐČĐ°Đœ ĐČ ĐżŃŠŃ€ĐČОтД 20 ĐŽĐœĐž ĐŸŃ‚ Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°ĐœĐ”Ń‚ĐŸ ĐŒŃƒ Đ” Đ±ĐžĐ»ĐŸ ĐŸŃ‚ĐșĐ°Đ·ĐČĐ°ĐœĐŸ Ń…Ń€Đ°ĐœĐ° ĐČ ĐżŃ€ĐŸĐŽŃŠĐ»Đ¶Đ”ĐœĐžĐ” ĐœĐ° 10 ĐŽĐœĐž. йДзО ĐŽĐ”ĐčстĐČоя прДЎстаĐČĐ»ŃĐČат ĐœĐ°Ń€ŃƒŃˆĐ”ĐœĐžŃ ĐœĐ° ĐŒĐ”Đ¶ĐŽŃƒĐœĐ°Ń€ĐŸĐŽĐœĐŸŃ‚ĐŸ праĐČĐŸ Đž със ŃĐžĐłŃƒŃ€ĐœĐŸŃŃ‚ ĐżĐŸĐżĐ°ĐŽĐ°Ń‚ ĐČ ĐŸĐ±Ń…ĐČата ĐœĐ° Đ¶Đ”ŃŃ‚ĐŸĐșĐŸŃŃ‚, ŃƒĐœĐžĐ·ĐžŃ‚Đ”Đ»ĐœĐŸŃŃ‚ Đž Đ±Ń€ŃƒŃ‚Đ°Đ»ĐžĐ·ŃŠĐŒ ŃĐżŃ€ŃĐŒĐŸ Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°Đœ. ĐœĐœĐŸĐ·ĐžĐœĐ° ĐČярĐČат, чД Đ˜Đ»Ń…Đ°ĐŒ ĐąĐŸŃ…Ń‚Đž Đ” бОл ОзтДзаĐČĐ°Đœ ĐČ ĐżŃ€ĐŸĐŽŃŠĐ»Đ¶Đ”ĐœĐžĐ” ĐœĐ° ĐŒĐ”ŃĐ”Ń†Đž.

Đ˜Đ»Ń…Đ°ĐŒ ĐČОжЎа ŃĐ”ĐŒĐ”ĐčстĐČĐŸŃ‚ĐŸ сО ŃĐ°ĐŒĐŸ ĐČĐ”ĐŽĐœŃŠĐ¶, ĐŸŃĐ”ĐŒ ĐŒĐ”ŃĐ”Ń†Đ° слДЎ Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°ĐœĐ”Ń‚ĐŸ ĐŒŃƒ. УсĐșĐŸŃ€Đ”ĐœĐžŃŃ‚ ĐżŃ€ĐŸŃ†Đ”Ń ĐżŃ€ĐžĐ·ĐœĐ°ĐČĐ° Đ˜Đ»Ń…Đ°ĐŒ Đ·Đ° ĐČĐžĐœĐŸĐČĐ”Đœ Đž Ń‚ĐŸĐč Đ” ĐŸŃŃŠĐŽĐ”Đœ ĐœĐ° ĐŽĐŸĐ¶ĐžĐČĐŸŃ‚Đ”Đœ Đ·Đ°Ń‚ĐČĐŸŃ€ ĐŒĐ°Đșар Đž ĐŽĐ° ĐŸŃ‚Ń€ĐžŃ‡Đ° ĐČсочĐșĐž ĐŸĐ±ĐČĐžĐœĐ”ĐœĐžŃ ŃŃ€Đ”Ń‰Ńƒ сДбД сО.  Â ĐŸĐŸ ĐČŃ€Đ”ĐŒĐ” ĐœĐ° ĐżŃ€ĐŸŃ†Đ”ŃĐ°, ĐżŃ€ĐŸĐșŃƒŃ€ĐŸŃ€ĐžŃ‚Đ” тĐČърЮят, чД Đ˜Đ»Ń…Đ°ĐŒ прДЎстаĐČя Ń‚Đ”Ń€ĐŸŃ€ĐžŃŃ‚ĐžŃ‚Đ” ĐșĐ°Ń‚ĐŸ ĐłĐ”Ń€ĐŸĐž ĐČ Ń‡Đ°ŃĐŸĐČДтД сО, ĐžĐœŃ‚Đ”Ń€ĐœĐ°Ń†ĐžĐŸĐœĐ°Đ»ĐžĐ·ĐžŃ€Đ° уĐčгурсĐșоя ĐČŃŠĐżŃ€ĐŸŃ Đž ĐŽĐŸŃ€Đž сД ĐČŃŠĐ·ĐżĐŸĐ»Đ·ĐČĐ° ĐŸŃ‚ ĐżĐŸĐșĐ°Đ·Đ°ĐœĐžŃ ĐœĐ° ŃŃ‚ŃƒĐŽĐ”ĐœŃ‚Đž, ĐșĐŸĐžŃ‚ĐŸ Đ” ĐżŃ€ĐžĐœŃƒĐŽĐžĐ» ĐŽĐ° ĐłĐŸ ĐżĐŸĐŽĐșŃ€Đ”ĐżŃŃ‚. НяĐșĐŸĐž ĐŸŃ‚ ŃŃ‚ŃƒĐŽĐ”ĐœŃ‚ĐžŃ‚Đ” са бОлО ĐżŃ€ĐžĐœŃƒĐŽĐžŃ‚Đ”Đ»ĐœĐŸ прДтърсĐČĐ°ĐœĐž, Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°ĐœĐž, Đ° ĐœŃĐșĐŸĐž са ĐžĐ·Ń‡Đ”Đ·ĐœĐ°Đ»Đž ĐČ ĐżĐ”Ń€ĐžĐŸĐŽĐ° ĐœĐ° ĐŽĐ”Đ»ĐŸŃ‚ĐŸ. йДзО ĐŽĐ”ĐčстĐČоя ĐżĐŸĐŒĐ°ĐłĐ°Ń‚ ĐœĐ° ĐżŃ€ĐŸĐșŃƒŃ€ĐŸŃ€ĐžŃ‚Đ” ĐŽĐ° състаĐČят ŃƒĐ»ĐžŃ‡Đ°ĐČĐ°Ń‰ĐŸ ĐŽĐ”Đ»ĐŸ, тĐČŃŠŃ€ĐŽŃŃ‰ĐŸ, чД Đ˜Đ»Ń…Đ°ĐŒ ĐœĐ” Đ” ĐŒĐžŃ€ĐŸĐ»ŃŽĐ±ĐžĐČоят Ń‡ĐŸĐČĐ”Đș Đ·Đ°, ĐșĐŸĐčŃ‚ĐŸ сД прДЎстаĐČя, Đ° Ń‚ĐŸŃ‡ĐœĐŸ ĐŸĐ±Ń€Đ°Ń‚ĐœĐŸŃ‚ĐŸ.

ЗаЮ Đ±ĐŸŃ€Đ±Đ°Ń‚Đ° ĐœĐ° Đ˜Đ»Ń…Đ°ĐŒ

За ĐșĐ°ĐșĐČĐŸ ĐœĐ°ĐžŃŃ‚ĐžĐœĐ° Đ” ĐŽĐ”Đ»ĐŸŃ‚ĐŸ ŃŃ€Đ”Ń‰Ńƒ Đ˜Đ»Ń…Đ°ĐŒ ĐąĐŸŃ…Ń‚Đž? ĐŁĐčгурсĐșĐŸ-Ń…Đ°ĐœŃĐșОтД ĐŸŃ‚ĐœĐŸŃˆĐ”ĐœĐžŃ същДстĐČуĐČат ĐŸŃ‚ ĐŸŃĐœĐŸĐČĐ°ĐČĐ°ĐœĐ”Ń‚ĐŸ ĐœĐ° ĐșотаĐčсĐșата ĐœĐ°Ń€ĐŸĐŽĐœĐ° Ń€Đ”ĐżŃƒĐ±Đ»ĐžĐșĐ° (КНР), ĐșĐŸĐžŃ‚ĐŸ ĐČъĐČДжЎат ĐżĐŸ-ŃŃƒŃ€ĐŸĐČĐž ĐżĐŸĐ»ĐžŃ‚ĐžĐșĐž ŃŃ€Đ”Ń‰Ńƒ уĐčĐłŃƒŃ€ĐžŃ‚Đ” , ĐŸŃĐŸĐ±Đ”ĐœĐŸ слДЎ ĐșĐ°Ń‚ĐŸ ĐĄĐž Đ”Đ·ĐžĐœĐżĐžĐœ ĐżĐŸĐ”ĐŒĐ° ĐČластта ĐœĐ° КотаĐč прДз ĐŒĐ°Ń€Ń‚ 2013 Đł. ĐŸĐŸ-ĐșŃŠŃĐœĐŸ Đ”Đ·ĐžĐœĐżĐžĐœ разĐșроĐČĐ° â€žĐłĐŸĐ»Đ”ĐŒĐžŃ стратДгОчДсĐșĐž ĐżĐ»Đ°Đœâ€œ, Đ·Đ° ХУАР, ĐșĐ°Ń‚ĐŸ Đ˜Đ»Ń…Đ°ĐŒ ĐžĐ·Ń€Đ°Đ·ŃĐČĐ° ĐżŃ€ĐžŃ‚Đ”ŃĐœĐ”ĐœĐžŃŃ‚Đ° сО, чД ĐœĐ°Ń‚ĐžŃĐșът ĐČърху уĐčĐłŃƒŃ€ĐžŃ‚Đ” Đ” ĐœĐ° път ĐŽĐ° сД засОлО. КотаĐčсĐșĐŸŃ‚ĐŸ праĐČОтДлстĐČĐŸ ĐŸĐżŃ€Đ”ĐŽĐ”Đ»Ń ŃĐ»ŃƒŃ‡Đ°Ń ĐșĐ°Ń‚ĐŸ „УĐčгурсĐșĐž ĐČŃŠĐżŃ€ĐŸŃâ€œ ОлО â€žĐżŃ€ĐŸĐ±Đ»Đ”ĐŒĐ° ĐœĐ° ĐĄĐžĐœŃ†Đ·ŃĐœâ€œ, ĐșĐŸĐčŃ‚ĐŸ Ń‚Đ” са сД ĐŸĐżĐžŃ‚Đ°Đ»Đž ĐŽĐ° Ń€Đ°Đ·Ń€Đ”ŃˆĐ°Ń‚ чрДз ĐżŃ€ĐŸŃ†Đ”Ń ĐœĐ° ŃĐžĐœĐžŃ„ĐžĐșацоя. ĐŸĐŸ-ĐșŃŠŃĐœĐŸ Ń‚ĐŸĐč ĐœĐ°ŃŃŠŃ€Ń‡Đž Ń…Đ°Đœ ĐșотаĐčцОтД ĐŽĐ° ĐŒĐžĐłŃ€ĐžŃ€Đ°Ń‚ ĐČ Ń€Đ”ĐłĐžĐŸĐœĐ° чрДз ĐżĐŸĐ»ĐžŃ‚ĐžĐșĐž, ĐșĐŸĐžŃ‚ĐŸ ĐŸĐ±Đ»Đ°ĐłĐŸĐŽĐ”Ń‚Đ”Đ»ŃŃ‚ĐČаха Ń…Đ°Đœ, Đ·Đ° ŃĐŒĐ”Ń‚ĐșĐ° ĐœĐ° уĐčĐłŃƒŃ€ĐžŃ‚Đ”, ĐșĐŸĐ”Ń‚ĐŸ ĐČĐŸĐŽĐž ĐŽĐŸ ŃĐŸŃ†ĐžĐ°Đ»ĐœĐŸ-ĐžĐșĐŸĐœĐŸĐŒĐžŃ‡Đ”ŃĐșĐž ĐŽĐžŃĐ±Đ°Đ»Đ°ĐœŃ. Đ˜Đ»Ń…Đ°ĐŒ Đ” жДртĐČĐ° ĐœĐ° ĐșотаĐčсĐșата Ń†Đ”ĐœĐ·ŃƒŃ€Đ° ĐœĐ° ĐŒĐ”ĐŽĐžĐžŃ‚Đ”, ĐșŃŠĐŽĐ”Ń‚ĐŸ ĐŽĐŸŃ€Đž ĐŽĐœĐ”Ń, ĐżŃ€ĐžĐ»ĐŸĐ¶Đ”ĐœĐžĐ”Ń‚ĐŸ ĐĄĐžĐœĐ° ĐŁĐ”ĐčĐ±ĐŸ,ĐżĐŸĐŽĐŸĐ±ĐœĐŸ ĐœĐ° буотър, ĐŒĐŸĐ¶Đ” ĐŽĐ° ĐČĐșара Đ°ĐČŃ‚ĐŸŃ€ ĐČ Đ·Đ°Ń‚ĐČĐŸŃ€Đ°, Đ°ĐșĐŸ яĐČĐœĐŸ ĐșротоĐșуĐČĐ° праĐČОтДлстĐČĐŸŃ‚ĐŸ. ЛошаĐČĐ°ĐœĐ”Ń‚ĐŸ ĐŸŃ‚ сĐČĐŸĐ±ĐŸĐŽĐ° ĐœĐ° Đ˜Đ»Ń…Đ°ĐŒ, ĐŽĐŸĐșĐ°Đ·ĐČĐ°, чД ĐșотаĐčсĐșĐŸŃ‚ĐŸ праĐČОтДлстĐČĐŸ ĐœĐ” ĐżŃ€ĐžĐ”ĐŒĐ° Ń…Đ°Đœ Đž уĐčгуро Đ·Đ° раĐČĐœĐž. В ĐŸŃ‚ĐłĐŸĐČĐŸŃ€ ĐœĐ° ĐżŃ€Đ”ĐŽĐżĐŸĐ»Đ°ĐłĐ°Đ”ĐŒĐ°Ń‚Đ° Ń‚Đ”Ń€ĐŸŃ€ĐžŃŃ‚ĐžŃ‡ĐœĐ° атаĐșĐ° ĐŸŃ‚ уĐčĐłŃƒŃ€ĐžŃ‚Đ” ŃŃ€Đ”Ń‰Ńƒ Ń…Đ°ĐœŃ†ĐžŃ‚Đ” ĐœĐ° гарата ĐČ ĐšŃƒĐœĐŒĐžĐœ прДз 2014 Đł., праĐČОтДлстĐČĐŸŃ‚ĐŸ ĐŸĐ±ŃĐČяĐČĐ° ĐœĐ°Ń€ĐŸĐŽĐœĐ° ĐČĐŸĐčĐœĐ° ŃŃ€Đ”Ń‰Ńƒ Ń‚Đ”Ń€ĐŸŃ€Đ°. ĐžŃĐœĐŸĐČĐœĐŸ ĐżŃ€ĐŸŃ‚ĐžĐČĐŸŃ€Đ”Ń‡ĐžĐ” Đ”, чД ĐžĐœŃ‚Đ”Ń€ĐœĐ”Ń‚ служО ĐșĐ°Ń‚ĐŸ ĐŸŃĐœĐŸĐČĐ”Đœ ĐžĐœŃŃ‚Ń€ŃƒĐŒĐ”ĐœŃ‚ Đ·Đ° Ń‚ŃŠŃ€ĐłĐŸĐČоя Đž ĐșĐŸĐŒŃƒĐœĐžĐșацоя, Đ° ĐČĐŒĐ”ŃŃ‚ĐŸ Ń‚ĐŸĐČĐ° КотаĐč ĐžĐ·ĐżĐŸĐ»Đ·ĐČĐ° â€žĐ“ĐŸĐ»ŃĐŒĐ° Đ·Đ°Ń‰ĐžŃ‚ĐœĐ° ŃŃ‚Đ”ĐœĐ°â€œ, Đ·Đ° ĐŽĐ° Đ±Đ»ĐŸĐșора ĐœĐ°ĐČĐ»ĐžĐ·Đ°ĐœĐ”Ń‚ĐŸ ĐœĐ° Ń‡ŃƒĐ¶ĐŽĐŸ ŃŃŠĐŽŃŠŃ€Đ¶Đ°ĐœĐžĐ”. КотаĐč ĐžĐ·ĐżĐŸĐ»Đ·ĐČĐ° ĐžĐœŃ‚Đ”Ń€ĐœĐ”Ń‚ ĐșĐ°Ń‚ĐŸ ĐžĐœŃŃ‚Ń€ŃƒĐŒĐ”ĐœŃ‚ Đ·Đ° разбОĐČĐ°ĐœĐ”, Ń†Đ”ĐœĐ·ŃƒŃ€ĐžŃ€Đ°ĐœĐ” Đž ĐșĐŸĐœŃ‚Ń€ĐŸĐ» ĐœĐ° цоĐČĐžĐ»ĐœĐžŃ‚Đ” ĐŒĐœĐ”ĐœĐžŃ ĐČ ĐżŃ€ĐŸŃŃ‚Ń€Đ°ĐœŃŃ‚ĐČĐŸŃ‚ĐŸ. КотаĐč ĐœĐ°ĐŒĐžŃ€Đ° Đ·Đ° ĐșŃ€ĐžĐŒĐžĐœĐ°Đ»ĐœĐŸ Ń€Đ°Đ·ĐżŃ€ĐŸŃŃ‚Ń€Đ°ĐœĐ”ĐœĐžĐ”Ń‚ĐŸ ĐœĐ° ŃĐ»ŃƒŃ…ĐŸĐČĐ” ĐČ ĐŒŃ€Đ”Đ¶Đ°Ń‚Đ° Đž ОзОсĐșĐČĐ° прДЎĐČĐ°Ń€ĐžŃ‚Đ”Đ»ĐœĐ° Ń€Đ”ĐłĐžŃŃ‚Ń€Đ°Ń†ĐžŃ ĐœĐ° ĐČсДĐșĐž Đ°ĐșĐ°ŃƒĐœŃ‚, ĐșĐŸĐčŃ‚ĐŸ ОзĐșĐ°Đ·ĐČĐ° ĐŒĐœĐ”ĐœĐžĐ” ĐżĐŸ ĐżĐŸĐ»ĐžŃ‚ĐžŃ‡Đ”ŃĐșĐž ĐČŃŠĐżŃ€ĐŸŃĐž.

 

ĐšĐ°Ń‚ĐŸ Đ°ĐČŃ‚ĐŸŃ€ ĐœĐ° Ń‚Đ°Đ·Đž статоя, Đ·Đ°Đ”ĐŽĐœĐŸ с ĐŒĐŸĐžŃ‚Đ” ĐșĐŸĐ»Đ”ĐłĐž ĐŸŃ‚ “Broken Chalk”, ОзпОтĐČĐ°ĐŒ ĐžŃŃ‚ĐžĐœŃĐșĐŸ ŃŃŠŃŃ‚Ń€Đ°ĐŽĐ°ĐœĐžĐ” ĐșŃŠĐŒ Đ˜Đ»Ń…Đ°ĐŒ Đž Ń…ĐŸŃ€Đ°Ń‚Đ° ĐșĐ°Ń‚ĐŸ ĐœĐ”ĐłĐŸ, тъĐč ĐșĐ°Ń‚ĐŸ Đž Đ°Đ· ŃŃŠŃ‰ĐŸ ĐžĐŒĐ°ĐŒ ŃĐŸĐ±ŃŃ‚ĐČĐ”Đœ Đ±Đ»ĐŸĐł, ĐČ ĐșĐŸĐčŃ‚ĐŸ ĐŸĐ±ŃŃŠĐ¶ĐŽĐ°ĐŒ ĐŸĐżĐ°ŃĐ”ĐœĐžŃŃ‚Đ° сО ĐżĐŸ Ń‚Đ”Đșущо ĐłĐ»ĐŸĐ±Đ°Đ»ĐœĐž ĐżŃ€ĐŸĐ±Đ»Đ”ĐŒĐž. ĐĄĐČĐŸĐ±ĐŸĐŽĐœĐŸŃ‚ĐŸ ĐžĐ·Ń€Đ°Đ·ŃĐČĐ°ĐœĐ”, ĐżĐŸ ĐœĐ°Ń‡ĐžĐœĐ° ĐżĐŸ, ĐșĐŸĐčŃ‚ĐŸ Đ˜Đ»Ń…Đ°ĐŒ ĐłĐŸ праĐČĐž ĐœĐ” Đ” ĐżŃ€Đ”ŃŃ‚ĐżĐ»Đ”ĐœĐžĐ”, ĐœĐžŃ‚ĐŸ Ń‚Ń€ŃĐ±ĐČĐ° ĐŽĐ° ĐłĐŸ праĐČĐž ĐżĐŸĐŽĐŽŃ€ŃŠĐ¶ĐœĐžĐș ĐœĐ° Ń‚Đ”Ń€ĐŸŃ€ĐžĐ·ĐŒĐ°, Ń‚ŃŠŃ€ĐłĐŸĐČДц ĐœĐ° ĐœĐ°Ń€ĐșĐŸŃ‚ĐžŃ†Đž, ĐżŃ€ĐŸĐŽĐ°ĐČач ĐœĐ° ĐŸŃ€ŃŠĐ¶ĐžŃ ОлО Đ°ĐŒĐ”Ń€ĐžĐșĐ°ĐœŃĐșĐž Đ°ĐłĐ”ĐœŃ‚. ĐąĐŸĐč ĐœĐ°ĐžŃŃ‚ĐžĐœĐ° сД Đ” ŃŃ‚Ń€Đ”ĐŒŃĐ» ĐŽĐ° ĐœĐ°Đșара уĐčĐłŃƒŃ€ĐžŃ‚Đ” Đž Ń…Đ°ĐœŃ†ĐžŃ‚Đ” ĐŽĐ° участĐČат ĐČ ĐŽĐžŃĐșусОО, ĐŽĐ° ĐżŃ€Đ”ĐœĐ”Đ±Ń€Đ”ĐłĐœĐ°Ń‚ Ń€Đ°Đ·Đ»ĐžŃ‡ĐžŃŃ‚Đ° сО Đž ĐŽĐ° ŃŃ‚Đ°ĐœĐ°Ń‚ ĐżĐŸ-ĐŸĐ±Đ”ĐŽĐžĐœĐ”ĐœĐž. ĐąĐŸĐč ОзбОра ĐŽĐ° ĐžĐ·ĐżĐŸĐ»Đ·ĐČĐ° ĐŒĐžŃ€Đ”Đœ ĐŒĐ”Ń‚ĐŸĐŽ, с ĐșĐŸĐčŃ‚ĐŸ ĐŽĐ° ĐŸĐ±Ń€Đ°Đ·ĐŸĐČĐ° ĐŽŃ€ŃƒĐłĐžŃ‚Đ” Đ·Đ° уĐčĐłŃƒŃ€ĐžŃ‚Đ”, ĐŽĐ° ĐżŃ€Đ”ĐŒĐ°Ń…ĐœĐ” прДЎстаĐČата, чД ĐœĐ°Ń€ĐŸĐŽŃŠŃ‚ ĐŒŃƒ са Ń‚Đ”Ń€ĐŸŃ€ĐžŃŃ‚Đž Đž прДĐČратаЎжОО Đž ОсĐșат ĐŽĐ° сĐČĐ°Đ»ŃŃ‚ ĐșотаĐčсĐșĐŸŃ‚ĐŸ праĐČОтДлстĐČĐŸ. За ŃĐŒĐ”Ń‚ĐșĐ° ĐœĐ° Ń‚ĐŸĐČĐ°, Ń‚ĐŸĐč ŃŃ‚Đ°ĐœĐ° ĐżĐŸĐ»ĐžŃ‚ĐžŃ‡Đ”ŃĐșĐž ĐŒŃŠŃ‡Đ”ĐœĐžĐș, ĐżĐŸĐ»ŃƒŃ‡Đ°ĐČĐ°ĐčĐșĐž ĐŒĐœĐŸĐ¶Đ”ŃŃ‚ĐČĐŸ ĐœĐ°ĐłŃ€Đ°ĐŽĐž Đ·Đ° ŃŃ‚Ń€Đ”ĐŒĐ”Đ¶Đ° сО Đ·Đ° Ń€Đ°Đ·ŃˆĐžŃ€ŃĐČĐ°ĐœĐ” ĐœĐ° Ń‡ĐŸĐČДшĐșОтД праĐČĐ°. ĐąĐŸĐč сД ĐŸĐżĐžŃ‚ĐČĐ° ĐŽĐ° спасО ĐœĐ°Ń€ĐŸĐŽĐ° сО ĐŸŃ‚ ĐŒĐœĐŸĐłĐŸĐ±Ń€ĐŸĐčĐœĐžŃ‚Đ” ĐœĐ°Ń€ŃƒŃˆĐ”ĐœĐžŃ ĐœĐ° Ń‡ĐŸĐČДшĐșОтД праĐČĐ°, ĐșĐŸĐžŃ‚ĐŸ уĐčĐłŃƒŃ€ĐžŃ‚Đ” ОзпОтĐČат ĐŸŃ‚ 2017 Đł. ĐŽĐŸ сДга ĐżĐŸĐŽ Ń„ĐŸŃ€ĐŒĐ°Ń‚Đ° ĐœĐ° ĐżĐŸĐ±ĐŸĐž, ĐžĐ·Ń‚Đ”Đ·Đ°ĐœĐžŃ, ĐžĐ·ĐœĐ°ŃĐžĐ»ĐČĐ°ĐœĐžŃ, убОĐčстĐČĐ° Đž Юруго.

В ĐșраĐčĐœĐ° ŃĐŒĐ”Ń‚ĐșĐ° Đ˜Đ»Ń…Đ°ĐŒ щД ĐŸŃŃ‚Đ°ĐœĐ” ĐČ ĐžŃŃ‚ĐŸŃ€ĐžŃŃ‚Đ°, ĐșĐ°Ń‚ĐŸ ĐŸŃĐČĐ”ĐŽĐŸĐŒĐ”Đœ, ŃĐŒĐ”Đ», прОтДжаĐČащ ŃĐŒĐ”Đ»ĐŸŃŃ‚Ń‚Đ° ĐŽĐ° сД Đ±ĐŸŃ€Đž Đ·Đ° Đ”Ń‚ĐœĐžŃ‡Đ”ŃĐșОтД уĐčгуро, ĐșĐ°Ń‚ĐŸ ЎържО глаĐČата сО ĐČĐŽĐžĐłĐœĐ°Ń‚Đ° прДЎ Đ»ĐžŃ†Đ”Ń‚ĐŸ ĐœĐ° ĐœĐ”ŃĐżŃ€Đ°ĐČДЎлОĐČĐŸŃŃ‚Ń‚Đ°.

За ĐŽĐ° ĐżŃ€ĐŸŃ‡Đ”Ń‚Đ”Ń‚Đ” Đž ĐœĐ°ŃƒŃ‡ĐžŃ‚Đ” ĐżĐŸĐČДчД Đ·Đ° Đ˜Đ»Ń…Đ°ĐŒ ĐąĐŸŃ…Ń‚Đž, ĐžĐŒĐ° сĐșĐŸŃ€ĐŸŃˆĐœĐ° публОĐșацоя, ĐœĐ°Ń€Đ”Ń‡Đ”ĐœĐ° â€žĐĐžĐ” уĐčĐłŃƒŃ€ĐžŃ‚Đ” ĐœŃĐŒĐ°ĐŒĐ” ĐŽŃƒĐŒĐ°: â€žĐ”ĐŽĐžĐœ Đ·Đ°Ń‚ĐČĐŸŃ€Đ”Đœ пОсатДл ĐłĐŸĐČĐŸŃ€Đžâ€œ (Verso Books). ĐąĐŸĐČĐ° Đ” ĐżĐŸŃ€Đ”ĐŽĐžŃ†Đ° ĐŸŃ‚ ŃŃŠĐ±Ń€Đ°ĐœĐž ДсДта Đž статоо ĐŸŃ‚ Đ˜Đ»Ń…Đ°ĐŒ прДЎО Đ·Đ°ĐŽŃŠŃ€Đ¶Đ°ĐœĐ”Ń‚ĐŸ ĐŒŃƒ. Đ’Đ”Ń€ŃĐžŃ с ĐŒĐ”ĐșĐž ĐșĐŸŃ€ĐžŃ†Đž Đž ДлДĐșŃ‚Ń€ĐŸĐœĐœĐ° ĐșĐœĐžĐłĐ° са ĐŽĐŸŃŃ‚ŃŠĐżĐœĐž ĐœĐ°:  https://bit.ly/3wiP6Mv

 

Written by Karl Baldacchino English Version : https://brokenchalk.org/ilham-tohti-an-activist-smiling-in-the-face-of-injustice/

Edited by Olga Ruiz Pilato

Translated by: Ivan Evstatiev

 

Sources;

[i] Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].

[ii] Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].

[iii] Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) ‘”They Don’t Want Moderate Uighurs”’. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].

[iv] ‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].

[v] ) ‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].

[vi] Ibid.

[vii] ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[viii] known as 7/5 due to it being a sensitive date in China

[ix] ‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[x] PEN America, ‘Ilham Tohti’.

[xi] Ibid.; see also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.

[xii] ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.

[xiii] PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[xiv] ‘An Internet Where Nobody Says Anything’

[xv] Ibid.; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].

[xvi] ‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xvii] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[xviii] PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022].

[xix] Ibid.; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.

[xx] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xxi] Ibid.

[xxii] Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.

[xxiii] ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti.

 

*cover photo taken from: https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin-ennals-award-laureate-for-human-rights-defender

Ilham Tohti: el activista que mantiene su sonrisa a pesar de la injusticia

Ilham Tohti*, exprofesor de economĂ­a de la etnia uigur en la Universidad Minzu de Beijing, al que The Guardian se refiriĂł recientemente como el ‘Mandela de China’, fue detenido el 14 de enero de 2014 por incitar al separatismo, el odio Ă©tnico y apoyar actividades terroristas debido a su crĂ­tica abierta hacia las polĂ­ticas gubernamentales chinas. DespuĂ©s de su arresto tuvo lugar, entre el 17 y el 18 de septiembre de 2014, un juicio que condujo a su condena y sentencia de cadena perpetua. El juicio impactĂł a muchos observadores, amigos y organizaciones nacionales y extranjeras que apoyaron a Ilham debido a su prominente, intimidante y principal activismo en defensa de la autonomĂ­a y los derechos lingĂŒĂ­sticos, culturales y religiosos de la minorĂ­a Ă©tnica uigur. Los uigures son un grupo de habla turca y comĂșnmente musulmĂĄn, que habita principalmente en la RegiĂłn AutĂłnoma Uigur de Xinjiang (en adelante, XUAR). Se ha hecho referencia a Ilham como “la conciencia del pueblo uigur”.

 

Contexto

El activismo de Ilham comenzĂł en 1994 cuando comenzĂł a escribir sobre las violaciones sufridas por los uigures en la XUAR. En 2006, cambiĂł la atenciĂłn online cuando Ă©l y otros acadĂ©micos cofundaron el sitio web ‘Uyghur Online’ en uighurbiz.org. El sitio web era una plataforma en idioma chino que buscaba salvar las divisiones entre la minorĂ­a uigur y los chinos Han. La plataforma sirviĂł esencialmente como un espacio en el que Ilham podĂ­a hacer que la voz uigur se escuchara a nivel nacional e internacional. ProfundizĂł en cĂłmo la difĂ­cil situaciĂłn de los uigures los contuvo sintiĂ©ndose menospreciados por la sociedad en general y olvidados por el gobierno chino con respecto al desarrollo socioeconĂłmico. Ilham invitarĂ­a a los Han a una plataforma abierta, pacĂ­fica y racional para discutir y debatir sus diferentes puntos de vista porque, como enfatizĂł, los Han no eran enemigos de los uigures, a pesar de su actitud discriminatoria y, a menudo, violenta hacia estos Ășltimos.

 

A través de su sitio web, Ilham promovió un enfoque pacífico y holístico y nunca incitó ni alentó la violencia. Tuvo cuidado de no chocar con las leyes gubernamentales o los acuerdos subyacentes que existen en la sociedad civil. Sin embargo, el sitio web comenzó a atraer la ira del gobierno chino, que cerró el sitio web por primera vez en junio de 2008 antes de que China fuera sede de los Juegos Olímpicos. El gobierno razonó el cierre sobre la base de que publicitaba vínculos con los llamados extremistas uigures con sede en el extranjero. Los principales disturbios étnicos en Urumqi, la capital de la XUAR, y los ataques terroristas inspirados en una lectura mås agresiva del islam el 5 de julio de 2009, resultaron en aproximadamente 200 muertos, 18.000 detenidos y entre 34 y 37 desapariciones. Después de esto, Ilham habló abiertamente sobre el incidente y publicó los nombres y rostros de los que seguían desaparecidos, lo que finalmente lo llevó a su arresto domiciliario y luego a su detención en régimen de incomunicación el 14 de julio durante aproximadamente cinco semanas hasta que, tras la presión internacional, fue liberado.

 

Otro momento crucial llegĂł cuando Ilham y su hija, Jewher, estaban en el aeropuerto para abordar un vuelo a los EE. UU. porque Ilham iba a ocupar un puesto en la Universidad de Indiana como profesor visitante. Las autoridades lo detuvieron, lo golpearon, lo detuvieron y vio que subĂ­an a Jewher sola en el vuelo a los EE. UU. Este incidente marcĂł el clĂ­max de la historia de Ilham. En octubre de 2013, una familia uigur estrellĂł su todoterreno en el puente Jingshui de la plaza de Tiananmen, que habĂ­a sido incendiado. El gobierno chino lo calificĂł como un ataque terrorista, lo que resultĂł en que Ilham aumentara su visibilidad en los medios extranjeros de Gran Bretaña, Francia y los EE. UU., y dio lugar a que la policĂ­a polĂ­tica embistiera el coche de Ilham el 2 de noviembre mientras iba encaminado al aeropuerto para recoger a su madre. Las autoridades utilizaron violencia e intimidaciĂłn, amenazando de muerte a su familia si no dejaba de hablar con los medios de comunicaciĂłn extranjeros. Con la presiĂłn marcada sobre Ilham para que dejara de expresar sus preocupaciones, comenzĂł a expresar su preocupaciĂłn por su seguridad a sus amigos personales y, de manera un tanto profĂ©tica, en una declaraciĂłn telefĂłnica a Mihray Abdilim, un reportero del Servicio Uigur para Radio Free Asia, que la vigilancia sobre Ă©l por parte de los agentes de seguridad del Estado habĂ­a aumentado y sentĂ­a que su voz pronto serĂ­a silenciada. Basado en esta preocupaciĂłn, pidiĂł que sus Ășltimas palabras fueran registradas y publicadas solo despuĂ©s de su detenciĂłn.

 

Arresto, violaciones y un juicio espectĂĄculo

 En enero de 2014, alrededor de 20 policĂ­as allanaron el apartamento de Ilham en Beijing y lo golpearon frente a sus dos hijos pequeños. Lo detuvieron y cerraron permanentemente su sitio web. Al dĂ­a siguiente, Hong Lei, portavoz del Ministerio de Relaciones Exteriores de China, explicĂł que habĂ­a sido “detenido criminalmente”. Los cargos por su detenciĂłn se dieron a conocer en febrero cuando la Oficina de Seguridad PĂșblica anunciĂł su arresto formal por “separatismo” (un relato vago que permite la pena capital), y por reclutar seguidores en su sitio web. Su arresto desencadenĂł una ola de apoyo a Ilham con el argumento de que se habĂ­a opuesto visiblemente a los llamados a la independencia de XUAR y estaba a favor de que la regiĂłn siguiera siendo parte de China. El sitio web Foreign Policy publicĂł su anĂĄlisis de varios de los artĂ­culos almacenados en cachĂ© de Ilham como parte de su registro probatorio, y en ninguna parte encontraron ninguna expresiĂłn directa o indirecta de separatismo o independencia. Ilham fue retenido en un lugar no revelado durante cinco meses, se le prohibiĂł cualquier contacto con familiares o amigos, y se le impidiĂł reunirse con su abogado, Li Fangping, hasta el 26 de junio, cuando Li informĂł que Ilham estaba debilitado por haber sido encadenado durante los primeros 20 dĂ­as de su detenciĂłn y se le negĂł comida Halal durante los primeros 10 dĂ­as de marzo. Estos actos constituyen violaciones del derecho internacional y podrĂ­a decirse que entran en el ĂĄmbito de los actos de trato o pena cruel, inhumano o degradante. Muchos creen y temen que Ilham posiblemente haya soportado torturas.

Ilham solo pudo volver a ver a su familia tras ocho meses de su juicio apresurado e injusto. Fue declarado culpable y condenado a cadena perpetua el 23 de septiembre, pero niega todos los cargos que se le imputan. Durante el juicio, los fiscales dijeron que Ilham estaba retratando a los terroristas como hĂ©roes en sus clases, internacionalizĂł la ‘cuestiĂłn uigur’ e hizo uso de testimonios de estudiantes que se supone que se obtuvieron bajo coacciĂłn. DespuĂ©s del arresto de Ilham, algunos estudiantes fueron sometidos a registros desnudos forzados, fueron detenidos y algunos de ellos permanecieron desaparecidos durante largos perĂ­odos, lo que destaca el intento de los fiscales de construir un caso incriminatorio alegando que Ilham no era la persona pacĂ­fica que pretendĂ­a ser, sino que era en cambio, peligroso a los ojos de la seguridad china y tuvo que ser silenciado mediante un encierre.

 

DetrĂĄs de la lucha de Ilham

Pero Âżde quĂ© se trata realmente el caso de Ilham Tohti? Las tensiones entre los uigures y los Han han existido desde la fundaciĂłn de la RepĂșblica Popular China (RPC), hirviendo a fuego lento en focos de disturbios que estallan de vez en cuando y desencadenan polĂ­ticas mĂĄs duras contra los uigures, especialmente despuĂ©s de que Xi Jinping asumiera el mando del gobierno en marzo de 2013 y mĂĄs tarde diera a conocer el ‘gran plan estratĂ©gico’ para la XUAR en diciembre del mismo año, e Ilham expresĂł su preocupaciĂłn de que la presiĂłn sobre los uigures estaba a punto de aumentar. El gobierno chino ha enmarcado el tema como la ‘cuestiĂłn uigur’ o el ‘problema de Xinjiang’ que ha intentado resolver a travĂ©s de un proceso de sinificaciĂłn, un proceso que ha existido durante muchos siglos en la historia china y que implica la promociĂłn de la asimilaciĂłn en lugar de integraciĂłn. MĂĄs tarde, alentĂł a los chinos Han a emigrar a la regiĂłn a travĂ©s de polĂ­ticas que favorecieron a los Han sobre los uigures y que dieron como resultado un desequilibrio en el desarrollo socioeconĂłmico. Ilham fue vĂ­ctima del uso de tecnologĂ­a y leyes de censura en China, donde hoy, incluso una sola publicaciĂłn en la aplicaciĂłn similar a Twitter de Sina Weibo puede llevar a su autor a la cĂĄrcel si aparentemente critica al gobierno chino. El encarcelamiento de Ilham demuestra que el gobierno chino no reconoce el puente entre los uigures y los Han. En respuesta al supuesto ataque terrorista de los uigures contra los chinos Han en la estaciĂłn de tren de Kunming en marzo de 2014, el gobierno declarĂł una ‘guerra popular contra el terror’ y atacĂł a acadĂ©micos, activistas, periodistas, escritores y abogados de derechos humanos a lo largo de 2014. La contradicciĂłn subyacente es que Internet sirve como herramienta principal para conectar a los seres humanos a travĂ©s de fronteras geogrĂĄficas, sociales, culturales y lingĂŒĂ­sticas y en la que se lleva a cabo gran parte del comercio y la comunicaciĂłn actuales. En cambio, el ‘gran cortafuegos’ del gobierno chino bloquea el consumo de contenido extranjero para que no ingrese a China y utiliza Internet como una herramienta contundente para censurar y controlar el contenido digital de acuerdo con la narrativa aprobada de la imagen, los intereses y las polĂ­ticas de China, criminalizando la difusiĂłn de ‘rumores’ online y estableciendo un requisito de registro previo para cualquier cuenta online que comparta opiniones o declaraciones polĂ­ticas.

 

 

Como autor de este artĂ­culo, y junto con mis colegas de Broken Chalk, siento una estrecha afinidad con la trĂĄgica historia de Ilham Tohti y muchos otros como Ă©l porque yo tambiĂ©n tengo un blog personal donde hablo de mis preocupaciones sobre asuntos mundiales actuales. Ejercer la libertad de expresiĂłn de la forma en que lo hizo Ilham a travĂ©s de su ‘blog puente’ no es un delito, ni debe etiquetar injustamente a Ilham como simpatizante del terrorismo, traficante de drogas, vendedor de armas o agente estadounidense. Realmente buscĂł que los uigures y los han participaran en conversaciones, pasaran por alto sus diferencias y se unieran mĂĄs como personas comunes. EligiĂł usar formas pacĂ­ficas e informadas de educar a otros sobre los uigures, oponiĂ©ndose a la narrativa que los pinta como terroristas, malvados y riesgos de seguridad para el ethos o la base de la sociedad china. En cambio, se convirtiĂł en un mĂĄrtir polĂ­tico para los uigures Ă©tnicos en XUAR, recibiĂł numerosos premios por defender y buscar expandir los derechos humanos y las libertades, y un faro que continĂșa alumbrando la precaria situaciĂłn que los uigures han enfrentado en los campos de internamiento de China desde 2017, donde numerosas violaciones de los derechos humanos toman la forma de palizas, torturas, violaciones, asesinatos, trabajos forzados y esterilizaciĂłn de mujeres uigures.

 

Hoy en dĂ­a Ilham es recordado como conocedor y valiente y con el impulso y la determinaciĂłn de luchar por la etnia uigur, manteniendo la cabeza en alto frente a la injusticia y la intimidaciĂłn de las autoridades chinas.

 

* Para leer y aprender mĂĄs sobre Ilham Tohti, hay una publicaciĂłn reciente llamada “Nosotros los uigures no tenemos nada que decir: habla un escritor encarcelado” (Verso Books). Es una serie de ensayos y artĂ­culos recopilados por Ilham antes de su detenciĂłn. Una versiĂłn en rĂșstica y un libro electrĂłnico se encuentran disponibles en: https://bit.ly/3wiP6Mv

 

Texto original escrito por Karl Baldacchino, accesible en https://brokenchalk.org/ilham-tohti-an-activist-smiling-in-the-face-of-injustice/

Traducido por Olga Ruiz Pilato

 

*Nota del autor: a lo largo del artículo se utiliza su primer nombre. En la cultura uigur, su apellido, ‘Tohti’, se refiere al nombre de su padre, similar a decir que Ilham es el hijo de Tohti.

 

FUENTES

Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].

 

Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].

 

Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) “They Don’t Want Moderate Uighurs”. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].

‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].

 

‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].

 

‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

 

PEN America, ‘Ilham Tohti’. See also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.

 

‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.

 

PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’. See also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].

 

‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

 

‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

 

PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022]. See also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.

 

Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.

 

‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti’.

 

*cover photo taken from: https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin-ennals-award-laureate-for-human-rights-defender

Ilham Tohti : un militant souriant face Ă  l’injustice

Ilham Tohti,* ancien professeur d’Ă©conomie d’ ethnie ouĂŻghoure Ă  l’UniversitĂ© Minzu de PĂ©kin, rĂ©cemment qualifiĂ© de « Mandela chinois » par le Guardian, a Ă©tĂ© arrĂȘtĂ© le 14 janvier 2014 pour incitation au sĂ©paratisme, Ă  la haine ethnique et soutien aux activitĂ©s terroristes en raison de ses critiques ouvertes envers le gouvernement chinois. À la suite de son arrestation, son procĂšs de deux jours entre le 17 et le 18 septembre 2014, qui a conduit Ă  sa condamnation et Ă  sa peine d’emprisonnement Ă  perpĂ©tuitĂ©, a Ă©tĂ© un grand choc pour de nombreux observateurs, amis et organisations Ă©trangeres et nationales qui ont soutenu Ilham en raison de Ă  son activisme proĂ©minent, intimidant et avant tout pour la dĂ©fense de l’autonomie, des droits linguistiques, culturels et religieux des minoritĂ©s ethniques ouĂŻghoures. Les OuĂŻghours sont un groupe turcophone et gĂ©nĂ©ralement musulman, habitant principalement dans la rĂ©gion autonome ouĂŻghoure du Xinjiang (ci-aprĂšs XUAR). Ilham a Ă©tĂ© qualifiĂ© de « conscience du peuple ouĂŻghour »

 

Contexte

L’activisme d’Ilham a commencĂ© en 1994 lorsqu’il a commencĂ© Ă  Ă©crire sur les violations subies par les OuĂŻghours dans le XUAR. En 2006, il a attirĂ© l’attention sur Internet lorsque lui et d’autres chercheurs ont cofondĂ© le site Web «Uyghur Online» sur uighurbiz.org. Le site Web Ă©tait une plate-forme en langue chinoise cherchant Ă  combler les divisions en cours entre la minoritĂ© ouĂŻghoure et les Chinois Han. La plate-forme servait essentiellement d’espace sur lequel Ilham pouvait faire entendre la voix ouĂŻghoure au niveau national et international. Il s’est penchĂ© sur la façon dont le sort des OuĂŻghours les contenait, se sentant mĂ©prisĂ©s par la sociĂ©tĂ© en gĂ©nĂ©ral et oubliĂ©s par le gouvernement chinois en ce qui concerne le dĂ©veloppement socio-Ă©conomique. Ilham invitait les Han Ă  une plate-forme ouverte, pacifique et rationnelle pour discuter et dĂ©battre de leurs points de vue divergents car, comme il l’a soulignĂ©, les Han n’Ă©taient pas les ennemis des OuĂŻghours, malgrĂ© leur attitude discriminatoire et souvent violente Ă  leur Ă©gard.

GrĂące Ă  son site Web, Ilham a promu une approche pacifique et holistique et n’a jamais incitĂ© ou encouragĂ© la violence. Il a pris soin de ne pas entrer en conflit avec les lois gouvernementales ou les accords sous-jacents qui existent dans la sociĂ©tĂ© civile.

Cependant, le site Web a commencĂ© Ă  attirer la colĂšre du gouvernement chinois, qui a fermĂ© le site Web pour la premiĂšre fois en juin 2008 avant que la Chine n’accueille les Jeux Olympiques. Le gouvernement a justifiĂ© la fermeture en se basant sur le fait qu’il avait rendu public des liens avec des soi-disant extrĂ©mistes ouĂŻghours basĂ©s Ă  l’Ă©tranger. Les grandes Ă©meutes ethniques Ă  Urumqi, la capitale du XUAR, et les attentats terroristes inspirĂ©s par une lecture plus rigouriste de l’islam le 5 juillet 2009 ont fait environ 200 morts, 18 000 dĂ©tenus et entre 34 et 37 disparitions. Suite Ă  cela, Ilham a parlĂ© ouvertement de l’incident et a publiĂ© les noms et les visages de ceux qui sont restĂ©s disparus, ce qui a finalement conduit Ă  son assignation Ă  rĂ©sidence puis Ă  sa dĂ©tention au secret le 14 juillet pendant environ cinq semaines jusqu’Ă  ce que, suite Ă  la pression internationale, il soit libĂ©rĂ©.

Un autre moment crucial est venu quand Ilham et sa fille, Jewher, Ă©taient Ă  l’aĂ©roport pour embarquer sur un vol vers les États-Unis parce qu’Ilham devait occuper un poste Ă  l’UniversitĂ© de l’Indiana en tant que chercheur invitĂ©. Il a Ă©tĂ© arrĂȘtĂ© par les autoritĂ©s, battu, dĂ©tenu et a vu Jewher ĂȘtre mis seul sur le vol vers les États-Unis. Cet incident a marquĂ© le point culminant de l’histoire d’Ilham. En octobre 2013, une famille ouĂŻghoure a Ă©crasĂ© sa Jeep sur le pont Jingshui de la place Tiananmen, qui avait Ă©tĂ© incendiĂ©. Le gouvernement chinois l’a qualifiĂ©e d’attaque terroriste, ce qui a par consĂ©quent permis Ă  Ilham d’accroĂźtre sa visibilitĂ© dans les mĂ©dias Ă©trangers de Grande-Bretagne, de France et des États-Unis, et a conduit des “policiers politiques” Ă  percuter la voiture d’Ilham le 2 novembre alors qu’il Ă©tait en route pour l’aĂ©roport pour rĂ©cupĂ©rer sa mĂšre. Les autoritĂ©s ont eu recours Ă  la violence et Ă  l’intimidation, menaçant la vie de sa famille s’il n’arrĂȘtait pas de parler aux mĂ©dias Ă©trangers. Avec la pression exercĂ©e sur Ilham pour qu’il cesse ses inquiĂ©tudes vocales, il a commencĂ© Ă  exprimer son inquiĂ©tude pour sa sĂ©curitĂ© Ă  ses amis personnels et, de maniĂšre quelque peu prophĂ©tique, dans une dĂ©claration tĂ©lĂ©phonique Ă  Mihray Abdilim, un journaliste du service ouĂŻghour pour Radio Free Asia, cette surveillance sur lui par des agents de la sĂ©curitĂ© de l’État ont augmentĂ© et ont eu l’impression que sa voix allait bientĂŽt ĂȘtre rĂ©duite au silence. Fort de cette inquiĂ©tude, il a demandĂ© que ses derniers mots ne soient enregistrĂ©s et publiĂ©s qu’aprĂšs sa dĂ©tention.

Arrestation, violations et procĂšs injuste

En janvier 2014, une vingtaine de policiers ont fait une descente dans l’appartement d’Ilham Ă  PĂ©kin et l’ont battu devant ses deux jeunes enfants. Ils l’ont dĂ©tenu et fermĂ© dĂ©finitivement son site Internet. Le lendemain, Hong Lei, porte-parole du ministĂšre chinois des Affaires Ă©trangĂšres, a expliquĂ© qu’il avait Ă©tĂ© “dĂ©tenu pour des motifs criminels”. Les accusations portĂ©es contre lui ont Ă©tĂ© rĂ©vĂ©lĂ©es en fĂ©vrier lorsque le Bureau de la sĂ©curitĂ© publique a annoncĂ© son arrestation officielle pour “sĂ©paratisme” – un vague rĂ©cit qui autorise la peine capitale – et pour avoir recrutĂ© des adeptes sur son site Web.

Son arrestation a dĂ©clenchĂ© une vague de soutien Ă  Ilham au motif qu’il s’Ă©tait visiblement opposĂ© aux appels Ă  l’indĂ©pendance de XUAR et Ă©tait favorable Ă  ce que la rĂ©gion reste une partie de la Chine. Le site Web Foreign Policy a publiĂ© son analyse de plusieurs articles mis en cache d’Ilham dans le cadre de son dossier de preuve, et nulle part ils n’ont trouvĂ© d’expression directe ou indirecte de sĂ©paratisme ou d’indĂ©pendance. Ilham a Ă©tĂ© dĂ©tenu dans un lieu tenu secret pendant cinq mois, interdit de tout contact avec sa famille ou ses amis et empĂȘchĂ© de rencontrer son avocat, Li Fangping, jusqu’au 26 juin, date Ă  laquelle Li a rapportĂ© qu’Ilham Ă©tait Ă©nervĂ© d’avoir Ă©tĂ© enchaĂźnĂ© pendant les 20 premiers jours de sa dĂ©tention et s’est vu refuser de la nourriture halal pendant les 10 premiers jours de mars. Ces actes constituent des violations du droit international et relĂšvent sans doute du champ des actes de peines ou traitements cruels, inhumains ou dĂ©gradants. Beaucoup croient et craignent qu’Ilham ait peut-ĂȘtre endurĂ© la torture.

Ilham n’a vu sa famille qu’aprĂšs huit mois de son procĂšs hĂątif et inĂ©quitable. Il a Ă©tĂ© reconnu coupable et condamnĂ© Ă  la rĂ©clusion Ă  perpĂ©tuitĂ© le 23 septembre, mais nie toutes les charges retenues contre lui. Au cours du procĂšs, les procureurs ont dĂ©clarĂ© qu’Ilham dĂ©crivait les terroristes comme des hĂ©ros dans ses cours, avait internationalisĂ© la « question ouĂŻghoure » ​​et avait utilisĂ© des tĂ©moignages d’Ă©tudiants qui auraient Ă©tĂ© obtenus sous la contrainte. Certains Ă©tudiants ont fait l’objet de fouilles Ă  nu forcĂ©es aprĂšs l’arrestation d’Ilham, ont Ă©tĂ© dĂ©tenus et certains d’entre eux sont restĂ©s portĂ©s disparus pendant de longues pĂ©riodes, soulignant ainsi la tentative des procureurs de monter un dossier incriminant allĂ©guant qu’Ilham n’Ă©tait pas la personne pacifique qui se faisait passer pour, mais Ă©tait au lieu de cela dangereux aux yeux de la sĂ©curitĂ© chinoise et a dĂ» ĂȘtre rĂ©duit au silence en Ă©tant enfermĂ©.

 

 

DerriĂšre la lutte d’Ilham

Mais de quoi parle vraiment le cas d’Ilham Tohti ? Les tensions entre les OuĂŻghours et les Han existent depuis la fondation de la RĂ©publique populaire de Chine (RPC), mijotant dans des poches de troubles Ă©clatant de temps en temps et dĂ©clenchant des politiques plus dures contre les OuĂŻghours, en particulier aprĂšs que Xi Jinping a pris la tĂȘte du gouvernement en mars 2013 et plus tard. a dĂ©voilĂ© le «grand plan stratĂ©gique» pour le XUAR en dĂ©cembre de la mĂȘme annĂ©e, Ilham exprimant des inquiĂ©tudes quant au fait que la pression sur les OuĂŻghours Ă©tait sur le point d’augmenter.

Le gouvernement chinois a dĂ©fini le problĂšme comme la « question ouĂŻghoure » ​​ou le « problĂšme du Xinjiang » qu’il a tentĂ© de rĂ©soudre par le biais d’un processus de sinification, qui existe depuis de nombreux siĂšcles dans l’histoire chinoise et qui implique la promotion de l’assimilation plutĂŽt que l’intĂ©gration. Il a ensuite encouragĂ© les Chinois Han Ă  migrer vers la rĂ©gion par le biais de politiques favorisant les Han par rapport aux OuĂŻghours, et qui ont entraĂźnĂ© un dĂ©sĂ©quilibre du dĂ©veloppement socio-Ă©conomique. Ilham a Ă©tĂ© victime de l’utilisation par la Chine de la technologie et des lois de censure, oĂč aujourd’hui, mĂȘme un seul message sur l’application de type Twitter de Sina Weibo peut envoyer son auteur en prison s’il critique apparemment le gouvernement chinois. L’emprisonnement d’Ilham prouve que le gouvernement chinois ne reconnaĂźt pas le pont entre les OuĂŻghours et les Han. En rĂ©ponse Ă  la prĂ©tendue attaque terroriste des OuĂŻghours contre les Chinois Han dans la gare de Kunming en mars 2014, le gouvernement a dĂ©clarĂ© une « guerre populaire contre le terrorisme » et a ciblĂ© des universitaires, des militants, des journalistes, des Ă©crivains et des avocats des droits de l’homme tout au long de l’annĂ©e 2014. La contradiction sous-jacente est qu’Internet sert d’outil principal pour connecter les ĂȘtres humains au-delĂ  des frontiĂšres gĂ©ographiques, sociales, culturelles et linguistiques et sur lequel une grande partie du commerce et de la communication d’aujourd’hui a lieu. Au lieu de cela, le « grand pare-feu » du gouvernement chinois empĂȘche la consommation de contenu Ă©tranger d’entrer en Chine et utilise Internet comme un outil matraquant pour censurer et contrĂŽler le contenu numĂ©rique selon le rĂ©cit approuvĂ© de l’image, des intĂ©rĂȘts et des politiques de la Chine, criminalisant la diffusion de « rumeurs » en ligne et Ă©tablissant une exigence de prĂ©-enregistrement pour tout compte en ligne partageant des opinions ou des dĂ©clarations politiques.

 

En tant qu’auteur de cet article, et avec mes collĂšgues de Broken Chalk, je ressens une affinitĂ© Ă©troite avec l’histoire tragique d’Ilham Tohti et de bien d’autres comme lui, car moi aussi, j’ai un blog personnel oĂč je discute de mes prĂ©occupations concernant l’actualitĂ© mondiale. affaires. Exercer la libertĂ© d’expression de la maniĂšre dont Ilham l’a fait Ă  travers son “blog de pont” n’est pas un crime, et cela ne devrait pas non plus Ă©tiqueter injustement Ilham comme un partisan du terrorisme, un trafiquant de drogue, un vendeur d’armes ou un agent amĂ©ricain. Il a vraiment cherchĂ© Ă  amener les OuĂŻghours et les Han Ă  engager des conversations, Ă  ignorer leur diffĂ©rences et devenir plus unis en tant que personnes ordinaires. Il a choisi d’utiliser des moyens pacifiques et informĂ©s pour Ă©duquer les autres sur les OuĂŻghours en s’opposant au rĂ©cit qui les dĂ©crit comme des terroristes, des perversitĂ©s et des risques pour la sĂ©curitĂ© de l’Ă©thos ou des fondements de la sociĂ©tĂ© chinoise. Au lieu de cela, il est devenu un martyr politique pour les OuĂŻghours de l’ethnie XUAR, recevant de nombreuses rĂ©compenses pour avoir dĂ©fendu et cherchĂ© Ă  Ă©tendre les droits de l’homme et les libertĂ©s, et un phare qui continue de faire la lumiĂšre sur la situation prĂ©caire Ă  laquelle les OuĂŻghours sont confrontĂ©s dans les camps d’internement en Chine depuis 2017, oĂč de nombreuses violations des droits humains prennent la forme de passages Ă  tabac, de tortures, de viols, de meurtres, de travaux forcĂ©s et de stĂ©rilisation de femmes ouĂŻghoures.

En fin de compte, On se souvient d’Ilham comme bien informĂ© et courageux et comme ayant une volontĂ© et une dĂ©termination Ă  se battre pour les OuĂŻghours ethniques, gardant la tĂȘte haute face Ă  l’injustice et Ă  l’intimidation des autoritĂ©s chinoises.

 

* To read and learn more about Ilham Tohti, there is a recent publication named ‘We Uyghurs Have No Say: An Imprisoned Writer Speaks’ (Verso Books). It is a series of collected essays and articles by Ilham prior to his detention. A paperback and eBook version are available at: https://bit.ly/3wiP6Mv

*Author’s note: throughout the article, his first name is used. In Uyghur culture, his last name, ‘Tohti’, refers to his father’s name, akin to saying that Ilham is the son of Tohti.

 

Écrit par Karl Baldacchino

Editée par Olga Ruiz Pilato

Traduit par Faical Al Azib  [Ilham Tohti: An Activist Smiling in the Face of Injustice]

 

Sources;

[i] Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].

[ii] Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].

[iii] Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) ‘”They Don’t Want Moderate Uighurs”’. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].

[iv] ‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].

[v] ) ‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].

[vi] Ibid.

[vii] ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[viii] known as 7/5 due to it being a sensitive date in China

[ix] ‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[x] PEN America, ‘Ilham Tohti’.

[xi] Ibid.; see also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.

[xii] ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.

[xiii] PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[xiv] ‘An Internet Where Nobody Says Anything’

[xv] Ibid.; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].

[xvi] ‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xvii] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[xviii] PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022].

[xix] Ibid.; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.

[xx] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xxi] Ibid.

[xxii] Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.

[xxiii] ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti.

 

*cover photo taken from: https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin-ennals-award-laureate-for-human-rights-defender

Ilham Tohti: An Activist Smiling in the Face of Injustice

Ilham Tohti,* a former ethnic Uyghur economics professor at the Beijing Minzu University, recently referred to as ‘China’s Mandela’ by the Guardian,[i] was detained on January 14th, 2014, for inciting separatism, ethnic hatred, and supporting terrorist activities because of his open criticism towards the Chinese governmental policies.[ii] Following his arrest, the two-day show trial between September 17th and 18th, 2014, that led to his condemnation and life imprisonment sentence, came as a great shock to many foreign as well as domestic observers, friends, and organizations who supported Ilham due to his prominent, intimidating, and foremost activism defending the autonomy, linguistic, cultural, and religious rights of minority ethnic Uyghurs. The Uyghurs are a Turkic-speaking and commonly Muslim group, mostly inhabiting in the Xinjiang Uyghur Autonomous Region (henceforth XUAR). Ilham has been referred to as ‘the Uyghur people’s conscience’.[iii]

 

Background

Ilham’s activism began in 1994 when he started writing about the violations suffered by Uyghurs in the XUAR. In 2006, he shifted the attention online when he and other scholars co-founded the website ‘Uyghur Online’ at uighurbiz.org. The website was a Chinese-language platform seeking to bridge the ongoing divisions between the Uyghur minority and the Han Chinese.[iv] The platform essentially served as a space on which Ilham could make the Uyghur voice heard domestically and internationally. It delved into how the Uyghur’s plight contained them feeling looked down upon by the general society and forgotten by the Chinese government regarding socio-economic development. Ilham would invite the Han to an open, peaceful, and rational platform to discuss and debate their differing views because, as he emphasised, the Han were not the enemies of the Uyghurs, despite their discriminatory and often violent attitude towards them.[v]

Through his website, Ilham promoted a peaceful and holistic approach and never once incited or encouraged violence. He was careful about clashing with governmental laws or underlying agreements that exist in civic society.[vi] However, the website began to attract the ire of the Chinese government, which shut the website down for the first time in June 2008 before China hosted the Olympic games. The government reasoned the shutdown on the basis that it publicised links to so-called Uyghur extremists based abroad.[vii] The major ethnic riots in Urumqi, the capital of the XUAR, and terrorist attacks inspired by a more aggressive reading of Islam on July 5th, 2009,[viii] resulted in approximately 200 people killed, 18,000 detained, and between 34 to 37 disappearances. Following this, Ilham openly spoke about the incident and published the names and faces of those who remained disappeared, eventually leading to his house arrest and later incommunicado detention on July 14th for roughly five weeks until, following international pressure, he was released.[ix]

Another crucial moment came when Ilham and his daughter, Jewher, were at the airport to board a flight to the U.S. because Ilham was to take up a position at Indiana University as a visiting scholar. He was stopped by the authorities, beaten, detained, and saw Jewher being put on the flight to the U.S. alone.[x] This incident marked the climax of Ilham’s story. In October 2013, an Uyghur family crashed their Jeep on the Jingshui Bridge of Tiananmen Square, which had been set on fire. The Chinese government labelled it a terrorist attack, which consequently resulted in Ilham increasing his visibility on foreign media of Britain, France, and the U.S., and led to ‘political policemen’ ramming into Ilham’s car on November 2nd when he was on his way to the airport to pick his mother up. The authorities used violence and intimidation, issuing threats to his family’s life if he did not stop talking to the foreign media.[xi] With the pressure being dialled up on Ilham to cease his vocal concerns, he began to express worry about his safety to his personal friends and, somewhat prophetically, in a telephone statement to Mihray Abdilim, a Uyghur Service reporter for Radio Free Asia, that surveillance on him by state security agents increased and felt as if his voice would soon be silenced. Based on this concern, he asked for his last words to be recorded and published only after his detention.[xii]

 

Arrest, violations, and a show trial

In January 2014, around 20 police officers raided Ilham’s apartment in Beijing and beat him in front of his two young children. They detained him and permanently shut his website down. On the following day, Hong Lei, a spokesperson for the Chinese Foreign Affairs Ministry, explained that he had been ‘criminally detained’. The charges for his detention were disclosed in February when the Bureau of Public Security announced his formal arrest for ‘separatism’ – a vague account that allows for capital punishment – and for recruiting followers from his website.[xiii] His arrest triggered a wave of support for Ilham on the grounds that he had visibly argued against calls for XUAR independence and was in favour of the region remaining a part of China. The website Foreign Policy published their analysis on several of Ilham’s cached articles as part of his evidentiary record, and nowhere did they find any direct or indirect expression of separatism or independence.[xiv] Ilham was held at an undisclosed location for five months, barred from any contact with family or friends, and withheld from meeting his lawyer, Li Fangping, until June 26th, when Li reported that Ilham was enervated at being shackled during the first 20 days of his detention and was refused Halal food for the first 10 days of March. These acts constitute violations of international law and arguably fall under the scope of acts of cruel, inhuman, degrading treatment or punishment. Many believe and fear that Ilham may have possibly endured torture.[xv]

Ilham only saw his family after eight months of his hasty and unfair trial. He was found guilty and sentenced to life imprisonment by September 23rd, but denies all charges brought against him.[xvi] During the trial, the Prosecutors said that Ilham was portraying terrorists as heroes in his classes, internationalised the ‘Uyghur Question’, and made use of student testimonies that are assumed to have been obtained under duress. Some students faced forced strip searches after Ilham’s arrest, were detained, and some of whom remained missing for long periods, thus highlighting the prosecutors’ attempt to build an incriminating case alleging that Ilham was not the peaceful person who made himself out to be but was instead dangerous in the eyes of Chinese security and had to be silenced by being locked away.[xvii]

 

Behind Ilham’s struggle

But what is Ilham Tohti’s case really about? Uyghur-Han tensions have existed since the founding of the People’s Republic of China (PRC), simmering into pockets of unrest bursting from time to time and triggering harsher policies against Uyghurs, especially after Xi Jinping took the helm of government in March 2013 and later unveiled the ‘grand strategic plan’ for the XUAR in December of the same year, with Ilham expressing concerns that the pressure on Uyghurs was about to increase.[xviii] The Chinese government has framed the issue as the ‘Uyghur Question’ or the ‘Xinjiang Problem’ which they have attempted to solve through a process of Sinification, one that has existed for many centuries in Chinese history and that entails the promotion of assimilation rather than integration. It later encouraged the Han Chinese to migrate to the region through policies that favoured the Han over the Uyghurs, and which resulted in an imbalance of socio-economic development. Ilham fell victim to China’s use of censorship technology and laws, where today, even a single post on the Twitter-like app of Sina Weibo can land its author in jail if it seemingly criticises the Chinese government.[xix] Ilham’s imprisonment proves that the Chinese government does not acknowledge the bridge between Uyghurs and the Han. In response to the supposed terror attack by the Uyghurs on Han Chinese in the Kunming train station in March 2014, the government declared a ‘People’s War on Terror’ and targeted scholars, activists, journalists, writers, and human rights lawyers throughout 2014.[xx] The underlying contradiction is that the internet serves as the primary tool to connect human beings across geographical, social, cultural, and linguistic borders and on which much of today’s commerce and communication takes place. Instead, the Chinese government’s ‘Great Firewall’ blocks the consumption of foreign content from entering China and uses the internet as a bludgeoning tool to censor and control digital content according to the approved narrative of China’s image, interests, and policies, criminalizing the spreading of ‘rumours’ online and establishing a pre-registration requirement for any online account that shares political opinions or statements.[xxi]

As the author of this piece, and along with my colleagues at Broken Chalk, I feel a close affinity to the tragic story of Ilham Tohti and many others like him because I, too, have a personal blog where I discuss my concerns about current global affairs. Exercising freedom of expression in the way that Ilham did through his ‘bridge blog’ is not a crime, nor should it unjustly label Ilham as a terrorism supporter, a drug peddler, a weapon seller, or an American agent. He truly sought to get Uyghurs and the Han to engage in conversations, overlook their differences, and become more united as common people. He chose to use peaceful and informed ways of educating others about Uyghurs opposing the narrative that paints them as terrorists, evil, and security risks to the ethos or foundation of Chinese society. Instead, he became a political martyr for ethnic Uyghurs in XUAR, receiving numerous awards for defending and seeking to expand human rights and freedoms,[xxii] and a beacon that continues to shed light upon the precarious situation that Uyghurs have faced in China’s internment camps since 2017, where numerous human rights violations take the form of beatings, torture, rape, killings, forced labour, and the sterilisation of Uyghur women.[xxiii]

Ultimately, Ilham is remembered as knowledgeable and courageous and as having a drive and determination to fight for ethnic Uyghurs, keeping his head up in the face of injustice and intimidation by Chinese authorities.

 

* To read and learn more about Ilham Tohti, there is a recent publication named ‘We Uyghurs Have No Say: An Imprisoned Writer Speaks’ (Verso Books). It is a series of collected essays and articles by Ilham prior to his detention. A paperback and eBook version are available at: https://bit.ly/3wiP6Mv

*Author’s note: throughout the article, his first name is used. In Uyghur culture, his last name, ‘Tohti’, refers to his father’s name, akin to saying that Ilham is the son of Tohti.

 

Written by Karl Baldacchino

Edited by Olga Ruiz Pilato

 

Sources;

[i] Kennedy, H. (2022) ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’. The Guardian. Available online from: https://www.theguardian.com/books/2022/mar/09/we-uyghurs-have-no-say-ilham-tohti-review-background-genocide-china [Accessed on 20/03/2022].

[ii] Makinen, J. (2014) ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’. Los Angeles Times. Available online from: https://www.latimes.com/world/worldnow/la-fg-wn-china-detention-professor-20140117-story.html#axzz2qljh0LfJ [Accessed on 19/03/2022]; see also Wong, E. (2014) ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’. The New York Times. Available online from: https://www.nytimes.com/2014/09/18/world/asia/separatism-trial-of-ilham-tohti-uighur-scholar-begins-in-china.html?_r=0 [Accessed on 19/03/2022]; see also Wertime, D. (2014) ‘An Internet Where Nobody Says Anything’. China File. Available online from: https://www.chinafile.com/reporting-opinion/media/internet-where-nobody-says-anything [Accessed on 19/03/2022]; see also Amnesty International, ‘Academicus Ilham Tohti: Levenslang Gevangengezet’. Available online from: https://www.amnesty.nl/wat-we-doen/themas/sport-en-mensenrechten/ilham-tohti [Accessed on 19/03/2022]; see also Denyer, S. & Rauhala, E. (2016) ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’. The Washington Post. Available online from: https://www.washingtonpost.com/world/to-beijings-dismay-jailed-uighur-scholar-wins-human-rights-award/2016/10/11/d07dff8c-8f85-11e6-81c3-fb2fde4e7164_story.html [Accessed on 19/03/2022]; see also PEN America, ‘Ilham Tohti’. Available online from: https://pen.org/advocacy-case/ilham-tohti/ [Accessed on 19/03/2022].

[iii] Woeser, T. (2009) ‘Interview with Uyghur Scholar Ilham Tohti’. YouTube. Available online from: https://www.youtube.com/watch?v=aQT0iN1nMk8 [Accessed on 19/03/2022]; see also ‘An Internet Where Nobody Says Anything’; see also Johnson, I. (2014) ‘”They Don’t Want Moderate Uighurs”’. China File. Available online from: https://www.chinafile.com/library/nyrb-china-archive/they-dont-want-moderate-uighurs [Accessed on 19/03/2022].

[iv] ‘An Internet Where Nobody Says Anything’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’; see also Tom Lantos Human Rights Commission, ‘Ilham Tohti’. United States Congress. Available online from: https://humanrightscommission.house.gov/defending-freedom-project/prisoners-by-country/China/Ilham%20Tohti#:~:text=Biography%3A%20Ilham%20Tohti%20is%20a,regional%20autonomy%20laws%20in%20China. [Accessed on 19/03/2022].

[v] ) ‘Interview With Uyghur Scholar Ilham Tohti’; see also PEN America (2014) ‘Ilham Tohti: 2014 PEN/Barbara Goldsmith Freedom to Write Award Winner’. YouTube. Available online from: https://www.youtube.com/watch?v=gm6YLWrnKPw [Accessed 19/03/2022].

[vi] Ibid.

[vii] ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[viii] known as 7/5 due to it being a sensitive date in China

[ix] ‘They Don’t Want Moderate Uyghurs’; see also PEN America, ‘Ilham Tohti’; see also Tohti, I. (2013) ‘The Wounds of the Uyghur People Have Not Healed’. Radio Free Asia. Available online from: https://www.rfa.org/english/commentaries/wounds-07052013134813.html [Accessed on 19/03/2022]; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[x] PEN America, ‘Ilham Tohti’.

[xi] Ibid.; see also ‘They Don’t Want Moderate Uyghurs’; see also Tohti, I. (2013) ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’. Radio Free Asia. Available online from: https://www.rfa.org/english/news/uyghur/interview-02072014182032.html [Accessed on 19/03/2022]; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’.

[xii] ‘Uyghur Scholar Tohti Speaks About His Concerns Before Detention’; see also ‘They Don’t Want Moderate Uyghurs’.

[xiii] PEN America, ‘Ilham Tohti’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘Ilham Tohti’. United States Congress; see also ‘An Internet Where Nobody Says Anything’.

[xiv] ‘An Internet Where Nobody Says Anything’

[xv] Ibid.; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also Cao, Y. (2014) ‘China in 2014 Through the Eyes of a Human Rights Advocate’. China File. Available online from: https://www.chinafile.com/reporting-opinion/china-2014-through-eyes-human-rights-advocate [Accessed on 20/03/2022].

[xvi] ‘Academicus Ilham Tohti: Levenslang Gevangengezet’; see also ‘An Internet Where Nobody Says Anything’; see also ‘Uighur Scholar Ilham Tohti Goes in Trial in China on Separatist Charges’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xvii] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘China’s Detention of Uighur Professor Ilham Tohti Worries U.S.’; see also ‘They Don’t Want Moderate Uyghurs’; see also ‘To Beijing’s Dismay, Jailed Uighur Scholar Winds Human Rights Award’.

[xviii] PEN America, ‘Ilham Tohti’; see also European Foundation for South Asia Studies, ‘Language, Religion, and Surveillance: A Comparative Analysis of China’s Governance Models in Tibet and Xinjiang’. Available online from: https://www.efsas.org/publications/study-papers/comparative-analysis-of-governance-models-in-tibet-and-xinjiang/ [Accessed on 20/03/2022].

[xix] Ibid.; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’; see also ‘An Internet Where Nobody Says Anything’.

[xx] ‘An Internet Where Nobody Says Anything’; see also ‘China in 2014 Through the Eyes of a Human Rights Advocate’.

[xxi] Ibid.

[xxii] Ilham Tohti is the recipient of PEN America’s 2014 PEN/Barbara Goldsmith Freedom to Write Award, the 2016 Martin Ennals Award for human rights defenders who show deep commitment and face great personal risk, Liberal International’s 2017 Prize for Freedom, was nominated in 2019 and 2020 for the Nobel Peace Prize, and awarded in 2019 Freedom Award by Freedom House, the Vaclav Havel Human Rights Prize by the Parliamentary Assembly of the Council of Europe (PACE), and the Sakharov Prize for Freedom of Thought.

[xxiii] ‘We Uyghur’s Have No Say by Ilham Tohti Review – A People Ignored’; see also ‘Academicus Ilham Tohti.

 

*cover photo taken from: https://www.omct.org/fr/ressources/declarations/ilham-tohti-2016-martin-ennals-award-laureate-for-human-rights-defender